Читать книгу The Confessions of Harry Lorrequer — Volume 6 - Lever Charles James - Страница 2

It was with a feeling of pleasure I cannot explain, that I awoke in the morning, and found myself upon the road. The turmoil, the bustle, the never-ending difficulties of my late life in Paris had so over-excited and worried me, that I could neither think nor reflect. Now all these cares and troubles were behind me, and I felt like a liberated prisoner as I looked upon the grey dawn of the coming day, as it gradually melted from its dull and leaden tint to the pink and yellow hue of the rising sun. The broad and richly-coloured plains of "la belle France" were before me — and it is "la belle France," however inferior to parts of England in rural beauty — the large tracts of waving yellow corn, undulating like a sea in the morning breeze — the interminable reaches of forest, upon which the shadows played and flitted, deepening the effect and mellowing the mass, as we see them in Ruysdael's pictures — while now and then some tall-gabled, antiquated chateau, with its mutilated terrace and dowager-like air of bye-gone grandeur, would peep forth at the end of some long avenue of lime trees, all having their own features of beauty — and a beauty with which every object around harmonizes well. The sluggish peasant, in his blouse and striped night-cap — the heavily caparisoned horse, shaking his head amidst a Babel-tower of gaudy worsted tassels and brass bells — the deeply laden waggon, creeping slowly along — are all in keeping with a scene, where the very mist that rises from the valley seems indolent and lazy, and unwilling to impart the rich perfume of verdure with which it is loaded. Every land has its own peculiar character of beauty. The glaciered mountain, the Alpine peak, the dashing cataract of Switzerland and the Tyrol, are not finer in their way than the long flat moorlands of a Flemish landscape, with its clump of stunted willows cloistering over some limpid brook, in which the oxen are standing for shelter from the noon-day heat — while, lower down, some rude water-wheel is mingling its sounds with the summer bees and the merry voices of the miller and his companions. So strayed my thoughts as the German shook me by the arm, and asked if "I were not ready for my breakfast?" Luckily to this question there is rarely but the one answer. Who is not ready for his breakfast when on the road? How delightful, if on the continent, to escape from the narrow limits of the dungeon-like diligence, where you sit with your knees next your collar-bone, fainting with heat and suffocated by dust, and find yourself suddenly beside the tempting "plats" of a little French dejeune, with its cutlets, its fried fish, its poulet, its salad, and its little entre of fruit, tempered with a not despicable bottle of Beaune. If in England, the exchange is nearly as grateful — for though our travelling be better, and our equipage less "genante," still it is no small alterative from the stage-coach to the inn parlour, redolent of aromatic black tea, eggs, and hot toast, with a hospitable side-board of red, raw surloins, and York hams, that would made a Jew's mouth water. While, in America, the change is greatest of all, as any one can vouch for who has been suddenly emancipated from the stove-heat of a "nine-inside" leathern "conveniency," bumping ten miles an hour over a corduroy road, the company smoking, if not worse; to the ample display of luxurious viands displayed upon the breakfast-table, where, what with buffalo steaks, pumpkin pie, gin cock-tail, and other aristocratically called temptations, he must be indeed fastidious who cannot employ his half-hour. Pity it is, when there is so much good to eat, that people will not partake of it like civilized beings, and with that air of cheerful thankfulness that all other nations more or less express when enjoying the earth's bounties. But true it is, that there is a spirit of discontent in the Yankee, that seems to accept of benefits with a tone of dissatisfaction, if not distrust. I once made this remark to an excellent friend of mine now no more, who, however, would not permit of my attributing this feature to the Americans exclusively, adding, "Where have you more of this than in Ireland? and surely you would not call the Irish ungrateful?" He illustrated his first remark by the following short anecdote: —

The rector of the parish my friend lived in was a man who added to the income he derived from his living a very handsome private fortune, which he devoted entirely to the benefit of the poor around him. Among the objects of his bounty one old woman — a childless widow, was remarkably distinguished. Whether commiserating her utter helplessness or her complete isolation, he went farther to relieve her than to many, if not all, the other poor. She frequently was in the habit of pleading her poverty as a reason for not appearing in church among her neighbours; and he gladly seized an opportunity of so improving her condition, that on this score at least no impediment existed. When all his little plans for her comfort had been carried into execution, he took the opportunity one day of dropping in, as if accidentally, to speak to her. By degrees he led the subject to her changed condition in life — the alteration from a cold, damp, smoky hovel, to a warm, clean, slated house — the cheerful garden before the door that replaced the mud-heap and the duck-pool — and all the other happy changes which a few weeks had effected. And he then asked, did she not feel grateful to a bountiful Providence that had showered down so many blessings upon her head?

"Ah, troth, its thrue for yer honour, I am grateful," she replied, in a whining discordant tone, which astonished the worthy parson.

"Of course you are, my good woman, of course you are — but I mean to say, don't you feel that every moment you live is too short to express your thankfulness to this kind Providence for what he has done?"

"Ah, darlin', it's all thrue, he's very good, he's mighty kind, so he is."

"Why then, not acknowledge it in a different manner?" said the parson, with some heat — "has he not housed you, and fed you, and clothed you?"

"Yes, alanah, he done it all."

"Well, where is your gratitude for all these mercies?"

"Ah, sure if he did," said the old crone, roused at length by the importunity of the questioner — "sure if he did, doesn't he take it out o' me in the corns?"