Читать книгу The Life Radiant - Lilian Whiting - Страница 6

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As the sun,

Ere it is risen, sometimes paints its image

In the atmosphere, so often do the spirits

Of great events stride on before the events,

And in to-day already walks to-morrow.

There exist moments in the life of man

When he is nearer the great Soul of the world

Than is man's custom, and possesses freely

The power of questioning his destiny.

—Coleridge.

Think of the power of anticipation everywhere! Think of the difference it would make to us if events rose above the horizon of our lives with no twilight that announced their coming. God has given man the powers which compel him to anticipate the future for something.

—Phillips Brooks.

The unexpected and the unaccountable play so large a part in human life that they may well incite study. It is not conceivable that man should always remain at the mercy of events without conscious and intelligent choice in selecting and grouping them. Is there no Roentgen ray that will pierce the horizon of the future and disclose to us what lies beyond? Of course it is a sort of stock-in-trade, axiomatic assertion, that if it were intended for man to know the future God would have revealed it to him; and as it is not thus revealed, it is unwise, or unlawful, or immoral to seek to read it. On the same principle and with just as much logic, it might be solemnly declared that we have no right to endeavor to surprise any of the secrets of the Universe; that if it had been intended for us to know the weight and composition of the stars, to understand the laws that hold them in their courses, or to know what is conquered by the scientist in geology, or chemistry, or anything else, that the knowledge would have been ready made, and as it is not so, it is not lawful for man to explore any of these territories of the unknown. Or this assertion could be carried to a still further absurdity, and construed that if man had been intended to read he would have been born with the knowledge, and have had no need of learning the alphabet; or that if God had intended man to dwell in cities they would have sprung up spontaneously like forests. As a matter of fact, the extending of the horizon line of knowledge in every direction is man's business in this part of life; and why, indeed, if he can weigh and measure the stars in space, shall he not be able to compel some magic mirror to reveal to him his future? As it is, we all tread on quicksands of mystery, that may open and engulf us at any instant. It is simply appalling when one stops to think of it—to realize the degree to which all one's achievements, and possibilities, and success, and happiness depend on causes apparently outside his own control. One awakens to begin the day without the remotest idea of what that day holds for him. All his powers of accomplishment, all his energy, all his peace of mind—even the very matter of life or death hangs in the balance, and the scales are to him invisible and intangible. The chance of a moment may make or mar. A letter, a telegram, with some revelation or expression that paralyzes all his powers; the arrival of an unforeseen friend or guest, a sudden summons to an unexpected matter—all these and a thousand other nebulous possibilities that may, at any instant, fairly revolutionize his life, are in the air, and may at any moment precipitate themselves.

Is not the next step in scientific progress to be into the invisible and the unknown?

Doctor Loeb conceived the idea that the forces which rule in the realm of living things are not different from the forces that we know in the inanimate world. He has made some very striking and arresting experiments with protoplasm and chemical stimuli and opened a new field of problems in biology. If the physical universe can be so increasingly explored, shall not the spiritual universe be also penetrated by the spiritual powers of man?

There is no reason why clairvoyance should not be developed into a science as rational as any form of optical research or experiment. Not an exact science, like mathematics, for the future is a combination of the results of the past with the will and power and purposes of the individual in the present, and of those events that have been in train and are already on their way. It is a sort of spiritual chemistry. But it seems reasonably clear that all the experiences on this plane have already transpired in the life of the spirit on the other plane of that twofold life that we live, and they occur here because they have already occurred there. They are precipitated into the denser world after having taken place in the ethereal world. And so, if the vision can be cultivated that penetrates into this ethereal world, the future can thereby be read. It is the law and the prophets.

Now as the present largely determines the future, the things that shall be are partly of our own creation.

"We shape ourselves the joy or fear

Of which our coming life is made,

And fill our future's atmosphere

With sunshine or with shade."

There are no conditions of being that are not plastic to the potency of thought. As one learns to control his thought he controls the issues of life. He becomes increasingly clear in intuition, in perceptions, and in spiritual vision.

As the planets and the stars and the solar systems are evolved out of nebulae through attraction and motion and perpetual combination, so the present and the future is evolved for each individual out of his past, and he is perpetually creating it. Nothing is absolute, but relative—"no truth so sublime but that it may become trivial to-morrow in the light of new thoughts." There is no relationship, no casual meeting, no accident or incident of the moment, however trivial it may seem, but that is a sign, a hint, an illustration of the human drama, perpetually moving onward, and demanding from each and all insight, as well as outlook, and a consciousness of the absolute realities involved in the manifestation of the moment. "The present moment is like an ambassador which declares the will of God," says the writer of a little Catholic book of devotions; "the events of each moment are divine thoughts expressed by created objects," and the one serious hindrance, it may be, to the acceptance of events in this spirit, lies in the fact of not being prepared for their acceptance. The problem of life, then, resolves itself into the question of so ordering one's course of living as to be prepared to receive the event of the moment; but the entire rush and ceaseless demands of the life of the present form the obstacle in the way of this harmonious recognition. One cannot accept the event of the moment because he is absorbed in the event of yesterday, or last week, and his life is not, thereby, "up-to-date." To be always behindhand is to be under a perpetual and ever-increasing burden. Empedocles under Mt. Etna was no more imprisoned than is the life of to-day which is filled with the things of yesterday. Yet where does the remedy lie? It is the problem of the hour. "In nature every moment is new," says Emerson, and it is that sense of freshness and exhilaration that one needs in order successfully to enter into the experiences of the present hour.

The world of mechanism keeps pace in the most curiously interesting way with the world of thought. Inventions came as material correspondences to the immaterial growth and demand. When in the middle of the nineteenth century the human race had achieved a degree of development that made swift communication essential to the common life, the telegraph and the ocean cable were invented; or it might rather be said, the laws that make them possible were discerned, and were taken advantage of to utilize for this purpose. The constant developments in rapid transit, in the instantaneous conveniences of telephonic communication, and, latest of all, in wireless telegraphy, are all in the line of absolute correspondence with the advancing needs of humanity.

More than a decade ago Doctor Edward Everett Hale made the prediction in an article in "The Forum" that writing (in the mechanical sense) would become a lost art, and that the people of future centuries would point to us as "the ancients," who communicated our ideas by means of this slow and clumsy process. According to Doctor Hale's vision, the writing of all this present period would come to be regarded in much the same light as that in which we look at the Egyptian hieroglyphics or the papyrus. At that time the phonograph, if invented, was not in any way brought to the practical perfection of the present, and telepathy was more a theory than an accepted fact; but Doctor Hale has the prophetic cast of mind, and already his theory is more in the light of probability than that of mere possibility. The demands of modern life absolutely require the development of some means of communication that shall obviate the necessity of the present laborious means of handwriting. There is needed the mechanism that shall transfer the thought in the mind to some species of record without the intervention of the hand. Whether the phonograph can be popularized to meet this need; whether some still finer means that photograph thought shall be evolved, remains to be seen. Thought is already photographed in the ether, but whether this image can be transferred to a material medium is the question. That telepathy shall yet come to be so well understood; its laws formulated as to bring it within the range of the definite sciences, there can be no doubt; but this result can only attend a higher development of the spiritual power of humanity. In its present status telepathy is seen as a result of wholly unconscious and unanalyzed processes that open a new region of life and a new range of possibilities. It is the discovery of a new keyboard, so to speak, in the individual, enabling him to still more "live in thought," and to "act with energies that are immortal." Science is continually revealing the truth that the world, the solar system, the infinite universes are all created as the theatre of man's evolutionary development. As Emerson so truly says, "the world is the perennial miracle which the soul worketh."

"The Discovery of the Future" was the title of an interesting lecture by Mr. H. G. Wells, given in London early in 1901, before the Royal Institute, in which the subject was speculatively discussed, and in the course of his lecture Mr. Wells said:—