Читать книгу The Redemption of Black Elk: An Ancient Path to Inner Strength Following the Footprints of the Lakota Holy Man - Linda L. Stampoulos - Страница 9
ОглавлениеIntroduction
Most texts devoted to self-help and self-exploration concern themselves with providing tools and exercises for individual application to today’s problems. The approach taken in this book is to lift you up and carry you back to a time when America was experiencing perhaps the greatest upheaval of its indigenous populations and their culture. Provided are Meditative Readings that serve as your window to the past; eyewitness accounts of benchmark events in the history of the West.
But this is much more than an historical recording. By exploring the first hand accounts, the author discovered an ancient pathway woven into the images of that time. What surfaced was a series of metaphorical footprints left behind by a man named Black Elk.
As a young child of the Oglala Lakota Sioux, Black Elk had been given a vision; a mighty vision which would lead him on a personal journey intended to result in the peace and flourishing of his people. He was born in December of 1863, the year tribes recorded as, “The Winter when the Four Crows Were Killed.” Far to the east America was engaged in the great Civil War. Very little attention was given to happenings in the West.
During his early childhood, Black Elk and the people of the Sioux Nation were free to live their lives as they had for centuries. As a boy he learned to fish, to hunt and use a bow, to ride, and to take part in the celebrations so vital to the life of the tribe. A simple man, Black Elk never learned to read or write, he spoke only Lakota, yet amazingly this one simple man would live to experience more cultural upheaval in his early years than most of us would experience in a lifetime.
Over the course of his life, Black Elk would find himself at the Battle of the Little Big Horn; at Fort Robinson when his cousin, the great leader Crazy Horse, was killed; in exile with Sitting Bull and Gall; and at Wounded Knee during the time of the Ghost Dance movement and the Great Massacre. He was witness to the government’s unrelenting efforts to take from the Lakota their sacred Black Hills, and even beyond the land, their very way of life.
With the help of his mighty vision, Black Elk was able to unfold symbols and metaphors in very unique ways so that the lessons learned built on one another and, in the end, laid out before us an ancient path toward inner strength and a balanced life. Black Elk’s symbols and metaphors present themselves in guises or clothes that often must be peeled back or carefully removed to discover the messages they contain. There is nothing new here; basic truths that exist throughout time. The challenge is to lift those meanings from one generation into another so that in re-examining them we too may have the direction, a way for us to go.
Black Elk’s life was truly a journey. It began some one hundred and twenty five years ago, it had about it a sacredness that must never be forgotten, because for him it was never forgotten. Now, however, as an old man of many winters, he pours forth a soulful lament of one who has done “nothing.” The once beautiful dream died in the bloody snow and without the fulfillment of the vision, his people will continue to be lost in the “darkness of their eyes.”
Great men, however, are never as far away from hope as they may think. So it is that up from the depths of his broken heart he once more pleads to Wakan Tanka, “If it may be that some little root of the sacred tree still lives, nourish it then that it may leaf and bloom and fill with singing birds.” Black Elk died believing the dream was lost. But this is far from the truth. It was impossible for him to see how with each step of his personal journey he left a footprint for us to follow. Step by step the way has been made for each of us.
Why then, would this man who lived over a century ago need redemption? The answer is as simple as the life he lived: The rediscovery of a dream. Black Elk’s vision was a prophetic message telling the terrible future of his tribe. But his vision also held positive aspects that must be reclaimed. It is through this reclamation that the guiding beacons given to him will cause the ancient path to rise up out of the bloody snow and show the way for us…125 years later. He thought the message of the vision would die with him, but it can be brought to life again through us.
The journey we travel in life is certainly not new. History tells us of those who traveled before, each with their own set of problems. But history can also tell us how people throughout the centuries found ways to cope with their problems. That message can be as important, if not more important than the history lesson itself.
Why not, then, examine someone else’s journey and discover the ancient path they took? Someone like Black Elk, who experienced enormous problems: harsh winters, lack of food, battles with neighboring tribes, the encroachment of White soldiers who were intent to strip away his entire way of life. Yet he found a pathway to overcome them; and by doing so, reaches across a century of time and points the way for us.
Our problems are in no way similar. For most of us, the problems concern themselves with interpersonal relationships, lack of money, employment, and health. It is in this highly technological world, that we become increasingly separated from the ability to see a path and lead a balanced life.
The messages of his vision challenged Black Elk with the raw material; but for him they became as a Rubik’s cube in his hands which no matter how he twisted and turned it, the squares never clicked into balance. The Rubik’s cube is an attractive, compelling object in which the goal appears deceptively simple: twist the levels of the cube until all the colored squares line up in harmony. Most people give up early on. Others, however keep turning and twisting seeking the mysterious clicks that lead to completion.
To help with an interpretation of Black Elk’s account, the author invoked the insight of Joseph Campbell, one of the world’s foremost authorities on mythology: the stories and legends told by human beings through the ages to explain the universe and their place in it. He devoted himself to bringing the mythical sense of the world and its eternal figures back into our everyday consciousness. Campbell credits such German scholars as Heinrich Zimmer, and Arthur Schopenhauer, as well as Swiss psychiatrist Carl Jung, who influenced his interpretations during his career.
Joseph Campbell was very familiar with the story of Black Elk, and noted his special gift of insight. Generations after the time of Black Elk, Joseph Campbell found himself working the same metaphors and symbols. The “cube” was now in his hands so to speak and, remarkably, in the twisting and turning of the cube he emerged with curiously similar truths pointing us to the same ancient path. Through his insights of symbol and metaphor Campbell was able to examine the metaphorical footprints and provide us with a twenty-first century “spin” that a simple man generations before could only imagine.
Black Elk left a legacy not only to his own people, but to anyone who is willing to pick up the symbols and metaphors and follow the ancient path. In his dream and great vision as well as his life journey he left the lessons to attain peace and wholeness within oneself as well as within an entire society.
Now the “cube” is in our hands and since our lives are often more off-balance than not, we know even without looking that the cube is “all mixed up.” This book offers a new look at Black Elk’s footprints and together with the insight of Joseph Campbell, presents a path with the twists and turns to help click our lives into balance.
As we walk in Black Elk’s footprints, it is important that we come to know more about him and his life. Throughout the journey, there are Meditative Readings, his actual words from the 1931 Interviews with John Neihardt, that provide insight into events of his life and his reflections regarding them. The Talking Points that follow, connect the event of his life journey with the metaphorical footprint.
We begin with the first step…