Читать книгу Good as her Word: Selected Journalism - Lorna Sage, Lorna Sage - Страница 8

MRS GASKELL’S VICTORIAN REPUTATION for goodness has survived modern scholarship. Most of her writer-contemporaries have long been satisfactorily shown up as selfish, obsessive, perverse, quirky or inadequate: her all-round human decency seems simply confirmed by what we learn about her. She disapproved of introspection (it was ‘morbid’ and narcissistic, a form of hypochondria) but no commentator since has seriously claimed she had an ‘other’ secret self. She remains bewilderingly nice.

The result is that a book like Elizabeth Gaskell: A Portrait in Letters is bound to seem at first insipid. Her ‘Cranford’ (Knutsford) childhood may have had its sadnesses – she was after all motherless, and in effect fatherless, living with her aunt – but no letters survive to say so, and there is much fictional evidence to the contrary. Her marriage to Unitarian minister William Gaskell at 21 sounds happy enough, even if it didn’t sustain the first honeymoon rapture; she worked with him; she loved her four daughters dearly; and though the death of her baby son in 1846 was a dreadful sorrow, she turned from personal grief to chronicle the sufferings of the Manchester working classes in her first novel Mary Barton.

Her writing thus came to seem an extension of her indefatigable social and charitable work in her husband’s parish and beyond – exactly what, in contemporary terms, it should have been. And she has of course (true to her anti-self-consciousness line) little to say about the processes of imagination, or the art of writing: ‘a good writer of fiction,’ she says to an aspiring authoress, ‘must have lived an active and sympathetic life if she wishes her books to have strength and vitality in them. When you are forty.…’

The Portrait in Letters, in short, is hardly a self-portrait. But from another angle, this very omission is fascinating. What we get is a picture of a ‘self’ diffused, a ‘self’ distributed and absorbed in the family, and in society at large – an unperson surprisingly like Mrs Ramsay in Virginia Woolf’s To the Lighthouse, or even Mrs Dalloway. Mrs Gaskell is sturdier and much more worthy, but there is something of a stream of consciousness in her letters, especially those to her eldest daughter. This one starts off on a charitable project:

We have got up to £2,236, and have more in hand. And I have had a letter from Mr Walpole (brother to the Home Secy) saying his brother will help on the Government pension, and the Hornbys (cousins of Lord Derby) are stirring him up; so we are in good hopes. I should think any air of Mendelssohn’s must be beautiful. Don’t call Shifts chemises. Take the pretty English word whenever you can … independently of the word we shall be most glad of the thing. Flossie is at her last shifts in two senses.…

‘Shifts’ indeed. She’s a brilliant lateral thinker, an almost infinitely divisible woman: ‘One of my me’s is, I do believe, a true Christian (only other people call her socialist and communist), another of my me’s is a wife and mother … that’s my “social” self I suppose. Then again I’ve another self with a full taste for beauty …’ One is not, however, to imagine these selves squabbling or repressing one another (this is not introspection); they are all equally present, equally vocal.

Her reaction to literary fame was not to concentrate herself, but to spread her energies yet further. She travelled to Paris, to Italy, to Germany (as well as to the Lake District and Oxford), acquiring more and more connections, without shedding those in Manchester or London or Knutsford. Henry James, a friend of friends, recognised in her the social spirit that held fictions – and people – together: ‘Clear echoes of a “good time” (as we have lived on to call it) break out in her full, close page.…’ She saw what she was not – she admired George Eliot from a distance, and paid tribute in her Life of Charlotte Brontë to the woman writer who most questioned her values. She believed implicitly in the importance of the individual, though in certain senses she wasn’t one.

She was, perhaps, something more rare. Most good women turn out on closer inspection to be hypocritical, envious or dim (or of course bad), while she genuinely delights in living in and with others. Professor Chapple and Mr Sharps, in assembling the book (and doing an admirable job in making material from the 1966 Manchester University Press Collected Letters practically available) make no great claims. Professor Chapple ends indeed by quoting Charlotte Brontë on Mrs Gaskell: ‘Do you who have so many friends – so large a circle of acquaintance – find it easy, when you sit down to write, to isolate yourself from all those ties, and their sweet associations, so as to be your own woman … ?’ The answer was no. You couldn’t and be good.