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A MODERN ARABIAN KNIGHT

One day not long after Allenby had captured Jerusalem, I happened to be in front of a bazaar stall on Christian Street, remonstrating with a fat old Turkish shopkeeper who was attempting to relieve me of twenty piasters for a handful of dates. My attention was suddenly drawn to a group of Arabs walking in the direction of the Damascus Gate. The fact that they were Arabs was not what caused me to drop my tirade against the high cost of dates, for Palestine, as all men know, is inhabited by a far greater number of Arabs than Jews. My curiosity was excited by a single Bedouin, who stood out in sharp relief from all his companions. He was wearing an agal, kuffieh, and aba such as are worn only by Near Eastern potentates. In his belt was fastened the short curved sword of a prince of Mecca, insignia worn by descendants of the Prophet.

Christian Street is one of the most picturesque and kaleidoscopic thoroughfares in the Near East. Russian Jews, with their corkscrew curls, Greek priests in tall black hats and flowing robes, fierce desert nomads in goatskin coats reminiscent of the days of Abraham, Turks in balloon-like trousers, Arab merchants lending a brilliant note with their gay turbans and gowns—all rub elbows in that narrow lane of bazaars, shops, and coffee-houses that leads to the Church of the Holy Sepulcher. Jerusalem is not a melting-pot. It is an uncompromising meeting-place of East and West. Here are accentuated, as if sharply outlined in black and white by the desert sun, the racial peculiarities of Christian, Jewish, and Mohammedan peoples. A stranger must, indeed, have something extraordinary about him to attract attention in the streets of the Holy City. But as this young Bedouin passed by in his magnificent royal robes, the crowds in front of the bazaars turned to look at him.

It was not merely his costume, nor yet the dignity with which he carried his five feet three, marking him every inch a king or perhaps a caliph in disguise who had stepped out of the pages of “The Arabian Nights.” The striking fact was that this mysterious prince of Mecca looked no more like a son of Ishmael than an Abyssinian looks like one of Stefansson’s red-haired Eskimos. Bedouins, although of the Caucasian race, have had their skins scorched by the relentless desert sun until their complexions are the color of lava. But this young man was as blond as a Scandinavian, in whose veins flow viking blood and the cool traditions of fiords and sagas. The nomadic sons of Ishmael all wear flowing beards, as their ancestors did in the time of Esau. This youth, with the curved gold sword, was clean-shaven. He walked rapidly with his hands folded, his blue eyes oblivious to his surroundings, and he seemed wrapped in some inner contemplation. My first thought as I glanced at his face was that he might be one of the younger apostles returned to life. His expression was serene, almost saintly, in its selflessness and repose.

“Who is he?” I turned eagerly to the Turk profiteer, who could only manipulate a little tourist English. He merely shrugged his shoulders.

“Who could he be?” I was certain I could obtain some information about him from General Storrs, governor of the Holy City, and so I strolled over in the direction of his palace beyond the old wall, near Solomon’s Quarries. General Ronald Storrs, British successor to Pontius Pilate, had been Oriental secretary to the high commissioner of Egypt before the fall of Jerusalem and for years had kept in intimate touch with the peoples of Palestine. He spoke Hebrew, Greek, Latin, and Arabic with the same fluency with which he spoke English. I knew he could tell me something about the mysterious blond Bedouin.

“Who is this blue-eyed, fair-haired fellow wandering about the bazaars wearing the curved sword of a prince of——?”

The general did not even let me finish the question but quietly opened the door of an adjoining room. There, seated at the same table where von Falkenhayn had worked out his unsuccessful plan for defeating Allenby, was the Bedouin prince, deeply absorbed in a ponderous tome on archæology.

In introducing us the governor said, “I want you to meet Colonel Lawrence, the Uncrowned King of Arabia.”

He shook hands shyly and with a certain air of aloofness, as if his mind were on buried treasure and not on the affairs of this immediate world of campaigns and warfare. And that was how I first made the acquaintance of one of the most picturesque personalities of modern times, a man who will be blazoned on the romantic pages of history with Raleigh, Drake, Clive, and Gordon.

During the period of the World War, years crammed with epic events, among others two remarkable figures appeared. The dashing adventures and anecdotes of their careers will furnish golden themes to the writers of the future, as the lives of Ulysses, King Arthur, and Richard the Lion-Hearted did to the poets, troubadours, and chroniclers of other days. One is a massive, towering, square-jawed six-footer, that smashing British cavalry leader, Field-Marshal Viscount Allenby, commander of the twentieth-century crusaders, who gained world fame because of his exploits in driving the Turks from the Holy Land and bringing to realization the dream of centuries. The other is the undersized, beardless youth whom I first saw absorbed in a technical treatise on the cuneiform inscriptions discovered on the bricks of ancient Babylon, and whose chief interests in life were poetry and archæology.

The spectacular achievements of Thomas Edward Lawrence, the young Oxford graduate, were unknown to the public at the end of the World War. Yet, quietly, without any theatrical head-lines or fanfare of trumpets, he brought the disunited nomadic tribes of Holy and Forbidden Arabia into a unified campaign against their Turkish oppressors, a difficult and splendid stroke of policy, which caliphs, statesmen, and sultans had been unable to accomplish in centuries of effort! Lawrence placed himself at the head of the Bedouin army of the shereef of Mecca, who was afterward proclaimed king of the Hedjaz. He united the wandering tribes of the desert, restored the sacred places of Islam to the descendants of the Prophet, and drove the Turks from Arabia forever. Allenby liberated Palestine, the Holy Land of the Jews and Christians. Lawrence freed Arabia, the Holy Land of millions of Mohammedans.

I had heard of this mystery man many times during the months I was in Palestine with Allenby. The first rumor about Lawrence reached me when I was on the way from Italy to Egypt. An Australian naval officer confided to me that an Englishman was supposed to be in command of an army of wild Bedouins somewhere in the trackless desert of the far-off land of Omar and Abu-Bekr. When I landed in Egypt I heard fantastic tales of his exploits. His name was always mentioned in hushed tones, because at that time the full facts regarding the war in the Land of the Arabian Nights were being kept secret.

Until the day I met him in the palace of the governor of Jerusalem I was unable to picture him as a real person. He was to me merely a new Oriental legend. Cairo, Jerusalem, Damascus, Bagdad—in fact, all the cities of the Near East—are so full of color and romance that the mere mention of them is sufficient to stimulate the imagination of matter-of-fact Westerners, who are suddenly spirited away on the magic carpet of memory to childhood scenes familiar through the tales of “The Thousand and One Nights.” So I had come to the conclusion that Lawrence was the product of Western imagination over-heated by exuberant contact with the East. But the myth turned out to be very much of a reality.

The five-foot-three Englishman standing before me wore a kuffieh of white silk and gold embroidery held in place over his hair by an agal, two black woolen cords wrapped with silver and gold thread. His heavy black camel’s-hair robe or aba covered a snow-white undergarment fastened at the waist by a wide gold-brocaded belt in which he carried the curved sword of a prince of Mecca. This youth had virtually become the ruler of the Holy Land of the Mohammedans and commander-in-chief of many thousands of Bedouins mounted on racing camels and fleet Arabian horses. He was the terror of the Turks.

Through his discovery that archæology held a fascination for me, we became better acquainted during the following days in Jerusalem before he returned to his Arabian army. We spent many hours together, although I did not suspect that it might possibly be my good fortune to join him later in the desert. When we were in the company of officers whom he had just met he usually sat in one corner, listening intently to everything that was being said but contributing little to the conversation. When we were alone he would get up from his chair and squat on the floor in Bedouin fashion. The first time he did this he blushed in his peculiar way and excused himself, saying that he had been in the desert so long that he found it uncomfortable sitting in a chair.

I made many unsuccessful attempts to induce him to tell me something of his life and adventures in the desert, where few Europeans except Sir Richard Burton and Charles Doughty ever dared venture before him. But he always adroitly changed the subject to archæology, comparative religion, Greek literature, or Near Eastern politics. Even concerning his connection with the Arabian army he would say nothing, except to give the credit for everything that happened in the desert campaign to the Arab leaders, or to Newcombe, Joyce, Cornwallis, Dawney, Marshall, Stirling, Hornby, and his other British associates.

Surely Destiny never played a stranger prank than when it selected, as the man to play the major rôle in the liberation of Arabia, this Oxford graduate whose life-ambition was to dig in the ruins of antiquity, and to uncover and study long-forgotten cities.