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A COURT AND CLOISTERS IN PEMBROKE COLLEGE This represents the First or Entrance Court of the College. Beyond the Cloisters is the Chapel designed by Sir Christopher Wren and completed in 1664.

Felton and *Wren of Ely, are on its honour roll. The second Master was Robert Thorpe of Thorpe-next-Norwich, knighted by Edward III. and afterwards Lord Chancellor.[139] The old college garden, loved by Ridley, is much despoiled, but “Ridley’s walk” remains. Pembroke gave two other martyrs for their religious opinions, Rogers and Bradford.[140] Two fellows of the college[141] in the reign of Edward III. died in Rome where they had gone to obtain from Innocent VI. possession of part of the original endowment of the college; a statute prescribes that mass shall be said for them each July.

In the library are Gower’s Confessio Amantis and the Golden Legend, printed by Caxton. It is this last book which brought him the promise of “a buck in summer and a doe in winter” from the Earl of Arundel, for its great length had made him “half desperate to have accomplished it.” There, too, is Gray’s MS. of the “Elegy.” The college also possesses Bishop Andrewes’ library. Matthew Wren is buried in the chapel, and his staff and mitre are preserved in the college, the latter being a solitary specimen of a post-reformation mitre; it was worn over a crimson silk cap.

The college was founded for 30 scholars, if the revenues permitted.[142] In the time of Caius it housed 87 members; in Fuller’s time 100 (including 20 fellows and 33 scholars); in the middle of the xviii century the number of students averaged 50 or 60. There are now 13 fellowships and 34 scholarships of the value of £20 to £80.

Founders of Cambridge colleges.

The Cambridge colleges are remarkable for the large proportion of them founded and endowed by women. Of the 16 colleges built between the xiii and xvi centuries, now in existence, 6 are due to the munificence of women—Clare, Pembroke, Queens’, Christ’s, S. John’s, and Sidney Sussex. Next as college builders come the chancellors of England, the bishops, and the kings who have each endowed the university with three colleges. Hervey de Stanton, Chancellor of the Exchequer in the reign of Edward II., Thomas Lord Audley chancellor to Henry VIII., and Sir Walter Mildmay Chancellor of the Exchequer to Elizabeth, all founded colleges, two of which still remain—Magdalene and Emmanuel.[143] Hugh Balsham of Ely, Bateman of Norwich, and Alcock of Ely founded three existing colleges—Peterhouse, Trinity Hall, and Jesus.[143a] The kings of England account for some of the finest work in the university, King’s Hall, King’s College, and Trinity College.[144]

The early series of colleges.

In the series of Cambridge colleges the 3 foundations of the early xiv century which followed Peterhouse were all merged in other colleges. Pembroke which was the sixth foundation was the first piece of collegiate building to be carried through in Cambridge, and Corpus Christi must rank as the second.

The colleges from Peterhouse to Pembroke:—

Peterhouse 1284
Michaelhouse 1324	(Gonville 1348	)
{University Hall 1326	(Trinity Hall 1350)
{Clare 1338
King’s Hall 1337	Corpus 1352
Pembroke Hall 1347

Michaelhouse and King’s Hall went to swell the greatness of Trinity; University Hall became the foundation stone of Clare: and all of them, with Gonville and Trinity Hall, were incomplete adaptations of earlier buildings at the time when Pembroke and Corpus were finished.

We now come to two colleges which formed an East Anglian corner in the university.

Gonville Hall 1348.

Within a month of the licence granted to Marie de Saint-Paul, Edmund Gonville obtained his for the erection of the hall which is called after him. Gonville was an East Anglian parson, rector of two Norfolk parishes and sometime vicar-general of the diocese of Ely. In one of these parishes his elder brother Sir Nicholas Gonville of Rushworth had already established a college of canons, and Edmund Gonville himself was a great favourer of the Dominicans. Edward III.’s licence enabled him to found a hall for 20 scholars in Lurteburgh (now Free school) Lane, between S. Benet’s and great S. Mary’s, in 1348. In 1352 this site was exchanged with Benet College for another on the other side of the High Street,[145] the present site of Gonville and Caius. The Hall was dedicated in honour of the Annunciation of the Blessed Virgin Mary, and enjoyed a great reputation among East Anglians and various proofs of papal favour up to the eve of the Reformation.[146] Like Corpus its object was the education of the clergy and theology was to be their study. Alexander VI. (1492–1503) licensed annually two of its students to preach in any part of England, apparently a unique permission.[147] Humphrey de la Pole—who resided for many years—and his brother Edward, sons of the second Duke of Suffolk, were students here; so was Sir Thomas Gresham. Gonville was refounded as Gonville and Caius by Doctor Keys (Caius) two hundred years later.[148]

Trinity Hall A.D. 1350.

Edmund Gonville left William Bateman Bishop of Norwich his executor in the interests of his new foundation. Bateman, a notable

TRINITY HALL The nearer building seen in the picture is the old Library, and beyond it are the Latham Buildings.

figure in the xiv century, set forth as Edward’s ambassador to the King of France in the month that the Black Death made its appearance in East Anglia (March 1350), and died at Avignon on an embassy from the king to the Pope. In 1350 on his return from France,[149] he founded Trinity Hall, near Gonville, on the site of the hostel of the monks of Ely[150] which he obtained for that purpose.[151]

If Gonville’s foundation was intended for the country parson, Bateman’s was intended for the prete di carriera. Both were designed to repair the ravages in the ranks of the clergy left by the plague, but while Gonville’s clerks were to devote their time to the study of theology Bateman’s were to study exclusively civil and canon law. The college was built round a quadrangle,[152] and the religious services were kept in the church of S. John the Baptist (or Zachary) and afterwards in the north aisle of S. Edward’s church; these two churches being shared with the students of Clare. Indeed it was owing to Gardiner’s policy and Ridley’s advice that Trinity Hall escaped incorporation with Clare College in the reign of Edward VI. The library remains as it was in the early years of Elizabeth’s reign, and was founded by Bateman with the gift of his own collection. The Norfolk men were famous litigants. Doctor Jessopp has shown that neither the Black Death nor any lesser tragedy could hold them from an appeal to the law on every trivial pretext. That the first college of jurists should have been founded by a native of Norwich is certainly therefore a fitting circumstance.

Stephen Gardiner Bishop of Winchester and Chancellor of England was Master of Trinity Hall in the reign of Edward VI. and again in the first year of Mary. He used to say “if all his palaces were blown down by iniquity, he would creep honestly into that shell”—the mastership of Trinity Hall. Other distinguished Masters were Haddon,[153] Master of the Requests to Elizabeth, and Sir Henry Maine who had been fellow and tutor. Bishop Sampson, a pupil of Erasmus, Thirlby, Glisson,[154] Bilney, one of the early reformers, Lord Chesterfield, Bulwer Lytton, and Leslie Stephen were all members of Trinity Hall, which is still the college of the larger number of Cambridge law students. There are 13 fellowships, and about 12 scholarships varying in value from £80 to £21 a year, besides exhibitions of the same value.

In the middle of the xiv century there were two important guilds in Cambridge, the one under the invocation of Corpus Christi “keeping their prayers in S. Benet’s church,” the other dedicated to the

ST. BOTOLPH’S CHURCH AND CORPUS COLLEGE FROM THE STEPS OF THE PITT PRESS, TRUMPINGTON STREET King’s College is seen in the distance.

Blessed Virgin “observing their offices in S. Mary’s church.” These guilds or confraternities—which existed all through the middle ages as they had existed in classical Rome with precisely similar features—were to be found, as we know, especially among the artisan class, and took the place of our modern trades unions and mutual insurance societies. Like every enterprise of the ages of faith they had a semi-religious character, were usually attached as its “sisters and brethren” to some church, and owed their members not only material assistance but spiritual, paying for masses to be offered for the repose of the souls of all deceased brethren.

Corpus Christi A.D. 1352.

It was two such guilds which forgetting their differences and laying aside all emulations, joined together in the middle of the xiv century in order to found and endow a college in their town. The brethren of the guilds had been planning this enterprise since 1342, and in the following years those who possessed contiguous tenements in the parishes of S. Benet and S. Botolph pulled them down “and with one accord set about the task of establishing a college there.”[155] “By this means they cleared a site for their college square in form.”[156] Here then, as in the case of King’s Hall and Pembroke, the earliest collegiate buildings designed as such, the plan was quadrangular. Sometimes, as in the case of Trinity Hall, the adjacent buildings for completing the court could not be at once obtained, in others, as at Corpus itself and Clare, the courts are irregular, owing to the same difficulty of getting the foursquare space. Corpus Christi college presents us, indeed, with the unique and perfect example in Cambridge of the ancient college court. By March 1352 a clear space, 220 feet long by 140 wide, had been cleared, and the guilds worked with so much good will that they had nearly finished the exterior wall of their college in the same year. “The building of the college as it appears at the present day,” writes John Jocelyn, “with walls of enclosure, chambers arranged about a quadrangle, hall, kitchen, and Master’s habitation, was fully finished in the days of Thomas Eltisley, the first Master [1352–1376] and of his successor” [1376–1377]. This original court is what we see also to-day: the buildings are in two floors, the garrets were added later. The hall range contains the Master’s lodging with a solarium above it, a door and passage leading thence to the hall. The three other sides were devoted to scholars’ chambers. S. Benet’s served as the scholars’ church, and the gate was on this side of the court.

Before the reign of Henry VIII. there was but little glass or panelling in either story of the building. But in Jocelyn’s time the Master’s and fellows’ rooms were “skilfully decorated” with both. The fellows and scholars together panelled, paved, decorated, plastered, and glazed the public rooms of the college, in one case

THE OLD COURT, CORPUS CHRISTI COLLEGE This is the oldest court in Cambridge. The Tower of the old Saxon Church of St. Benedict is seen in the background.

“the college paying for the material and the scholars for the labour.” Thus was this college born of the democratic spirit and the sentiment of union nurtured in the same spirit. The college was called “of Corpus Christi and the Blessed Virgin” but was familiarly known from the close of the xiv century to modern times as Benet College. It lay in the heart of the Saxon town, between the Saxon church of S. Benet and the church of the Saxon Botolph which also served the scholars for their prayers. The former was used until the year 1500, when a small chapel communicating with the south chancel of the church was built. In 1579 Sir Nicholas Bacon gave the college a chapel; and the modern chapel is on its site. Sir Francis Drake was the largest contributor next to Bacon. The queen gave timber, and the scholars of the college again toiled side by side with the workmen.

On March 21, 1353 the guilds made over to their college Gonville’s house in Lurteburgh Lane which they had exchanged with his executor Bateman. More ground was purchased facing the street and in time two large neighbouring hostels S. Mary’s and S. Bernard’s were acquired for students. The second court has all been built since 1823, and contains the modern hall, lodge, library and chapel, and muniment room, and the Lewes collection. The ancient hall serves as the present kitchen.

In the Library is one of the most valuable collections of MSS. in the country, the spoils of the dissolved monasteries gathered together by Archbishop Parker. Here is the oldest or “Winchester” Anglo-Saxon Chronicle (to A.D. 892), and Jerome’s version of the four gospels sent by Gregory to Augustin—“the most interesting MS. in England.” Here is the splendid Peterborough psalter and “bestiary”; a penitentiale of Archbishop Egbert’s (A-S. translation); a Pontifical, probably written before 1407; a xv century MS. Homer rescued by Parker from the whilom baker of S. Augustine’s Abbey; Matthew Paris’ own copy of his history; the Sarum missal of 1506, and a copy of the great English bible of 1568. Here also is the first draft (1562) of the Articles of Religion, 42 in number, scored over by Matthew Parker’s red chalk; the 3 articles which were finally omitted (dealing with the state of the departed, the last containing the statement “That all shall not be saved”) are here struck out by Parker. The clause concerning the transubstantiation of the eucharist he has similarly overscored.

Corpus also houses some of the most interesting plate in the university.

Candle rents.

Corpus Christi procession.

College arms.

The college was the chief sufferer in the peasant revolt of 1381 principally on account of the wealth which accrued to it from “candle rents,” a tax chargeable on the tenants of all houses which had been guild property.[157] On the festival of Corpus Christi—the

ST. BENEDICT’S CHURCH FROM FREE SCHOOL LANE Its Saxon tower is the oldest building left in Cambridge, and close by is the oldest piece of College building, the wall of Corpus Christi.

Thursday in the Octave of Trinity—a great procession which included the officers of the united guild, the civic dignitaries, and the university authorities, perambulated the town from Benet Church to the bridge, the Master bearing the pyx under a rich canopy. Even after the dissolution of the guild the Master of Corpus continued the procession until it was abolished by Henry VIII. in the 27th year of his reign (153⅚). The ancient arms of the college consisted of the shields of the two guilds—the emblems of the Passion for Corpus Christi; the triangle symbol of the Trinity for the guild of the Blessed Virgin, above, Christ crowning the Madonna and below, the guilds dedicating their college. Exception was taken to them in Parker’s time as too papistical, and he got the heralds to change them. The new arms still however recorded the two guilds: quarterly, gules and azure, in the first and fourth a pelican, with her young, vulning herself; in the second and third three lilies proper

Signat avis Christum, qui sanguine pascit alumnos; Lilia, virgo parens, intemerata refert.

Among its great names Corpus counts Sir Nicholas Bacon the father of Francis Lord Bacon, Matthew Parker who was Master of the college and its great benefactor in later times, Christopher Marlowe and Fletcher, Archbishop Tenison, Sir William Paston and a group of xvii century antiquaries, and Boyle ‘the great earl’ of Cork. Roger Manners was a considerable benefactor. In the time of Henry VII. Elizabeth Duchess of Norfolk founded a bible clerkship and a fellowship, and placed the buttresses of the college.[158]

The college soon maintained 8 fellows, 6 scholars, and 3 bible clerks. All the inmates were destined by the founders for priests’ orders, this being one of the four foundations in Cambridge due in whole or in part to the dearth of clerks consequent on the black death.[159] In the time of Caius Corpus held 93 persons and in Fuller’s time 126. In the xviii century about 60. There are to-day 12 fellowships, about 15 scholarships varying from £80 to £30 in value, 3 sizarships worth £25 each, and 6 exhibitions for students from S. Paul’s school, Canterbury, and the Norwich Grammar school varying from £18 to double this sum.[160]

The building of Corpus Christi marks an historical and closes an architectural epoch at Cambridge. The university had indeed two golden ages—the reign of Edward III. and the reign of the Tudors. It has not been sufficiently realised that Cambridge had no European rival in scholastic activity in either period. In Edward’s reign six colleges were built there—King’s Hall, Clare, Pembroke, Gonville, Trinity Hall, and Corpus; only one college—Queens’—was founded at Oxford during the same time. Three of these six foundations signalise local enterprise, but the three earlier are a record of the affection of Edward’s house for the university; and it is their preference for Cambridge in the xiv century and the preference of the Tudors for it in the xvth and xvith which marks its two great epochs.

Cambridge in 1353.

Let us look at the university as it was in the middle of the xiv century, and let it be the year 1353. It is 250 years since Henry I. began to reign; 150 before Erasmus lived here, and 550 before our own time. It is the eve of that great change in the mental and moral venue of humanity which ushered in the modern world. The Oxford friar Occam, and with him scholasticism, had died four years before, Petrarch was mourning Laura, and Chaucer was walking the streets of Cambridge the man who was to be our link with the early Italian renascence and to clasp hands across the century with Erasmus. Lastly, it was at this moment in our history that the final adjustment of Norman and Saxon elements went hand in hand with the creation of an English language—a period of which Chaucer is our national representative. The town and university were just emerging from the havoc wrought by the “black death,” but the royal and noble foundations which had sprung up on all sides before the appearance of the scourge had already attracted the youth round Edward’s court to Cambridge; necessitating in 1342 Archbishop Stratford’s injunction against the curls and rings of the young coxcombs studying there.

Cambridge had in fact the reputation of the fashionable university, while its fame is extolled by Lydgate—a younger contemporary of Chaucer who had himself studied at Oxford—in words which show that at this date it was believed also to be the older university.[161] Let us suppose that Chaucer is returning from his first walk to Grantchester, along the Trumpington road, past the scene he describes in the Reeve’s Tale, and let us follow him up the Saxon High street. He skirts Coe fen and reaches Peterhouse, its greater and its “little ostle” on the street, with Balsham’s hall behind; and as he proceeds he sees on either hand conspicuous signs of the love of the Edwards for Cambridge—to the right the narrow quadrangle of Pembroke, beyond it, off the high road, past S. Botolph’s and two hostels, lay the limestone walls of Corpus which had just passed under the protection of Henry of Lancaster;[162] its old court, then the newest of new courts at Cambridge, nestling against the Saxon church of S. Benet. Behind lay the Austinfriars, and across the road the Whitefriars from which Austin’s Lane led to Austin’s hostel, occupying with Mill street the site of the future King’s College and King’s College chapel. To the north of S. Benet’s he sees the university church of Great S. Mary’s, just rebuilt after the fire, and opposite are the schools begun a few years previously, with University, Clare, and Trinity Halls behind, and “le Stone house” of Gonville. Then still to his left, where now we see the buildings of Trinity, he beholds the “gret colledge” King’s Hall which Edward III. has just built, Michaelhouse with Crouched hostel which passed into its possession in the February of this year, and its satellite hostels Ovyng’s and Garret’s.

Just beyond King’s Hall is the building which forms the nucleus of the university in the Norman town—the hospital of S. John, bordering on Bridge street. As soon as this road is reached, which leads to the Great Bridge, we see the crusaders’ round church of S. Sepulchre, and following the road to the right we come to the Greyfriars, to the site of the future God’s House, and past Preachers’ street to the Friars Preachers or Blackfriars. On our left, across in the Greencroft, we have left the Benedictine nunnery of S. Rhadegund. Returning past S. Sepulchre’s we cross the river and come to the heart of the Norman town—the Conqueror’s castle with the Norman manor house bought by Merton in its shadow, and the churches of S. Giles and S. Peter.

Many of the hostels had recently disappeared to make room for the colleges, but they were still as regards these latter nearly in the proportion of three to one—and these latter, with the sole exception of Peterhouse, had all arisen in the previous thirty years.

The sights and sounds in the streets suggested a new epoch—something already achieved and something about to be achieved. Something of stir before an awakening. The English language which was to prove in the hands of its masters one of the finest vehicles of literary expression began everywhere to be heard in place of the French of Norfolk and Stratford-atte-Bowe. The softer southern speech prevailed over

KING’S COLLEGE GATEWAY AND CHAPEL—TWILIGHT EFFECT The Gateway and Screen on the left hand, and beyond it the Chapel. In the distance the Senate House, Caius College, and the Tower of St. John’s College Chapel.

the northern, but the dialects of East Anglia and the Ridings of Yorks were perhaps most frequently heard. The canons of S. John and S. Giles, from the Norman side of the town, might be met in their black cloaks, the Gilbertine canons, from the Saxon side, all in white with the homely sheepskin cape. The Carmelites had already exchanged their striped brown and white cloak—representing Elijah’s mantle singed with fire as it fell from the fiery chariot—for the white cloak to which they owe their name of Whitefriars. The Romites of S. Austin wore a hermit’s dress.[163] Benedictine monks from Ely and Norwich could certainly be seen in the streets of Cambridge,[164] and the Benedictine nuns of S. Rhadegund rode and walked abroad in the black habit as it was the universal custom in that great order for nuns to do. The Dominicans looked like canons in their black cappa, the Franciscans like peasants in their coarse grey tunic roughly tied with cord.

Besides the Carmelites and Austinfriars there were the Bethlemite friars in Trumpington street and Our-Lady friars by the Castle; the former could be distinguished at a distance by the red star of five rays on their cloaks with a sky blue circle in its centre—the star of Bethlehem; but both these communities wore the habit—black over white—of the Dominicans. Scholars poor and rich jostled each other in the schools and in the public ways, wearing the long and short gowns of the day, the cote which had just come into fashion, or the habit of their order. There were doctors in the three faculties wearing scarlet gowns and the doctor’s bonnet or camaurum, and there was a sprinkling of doctors and of students from Orléans, Padua, Pavia, and Paris.

A large number of the inmates of the colleges round, and of the scholars walking the streets, wear the clerical tonsure, many scores have the coronal tonsure of the friar—yet the feeling in the air is secular. Cambridge has always suggested a certain detachment; neither zeal—perfervid or sour—nor the pressure of tradition upon living thought has had its proper home there. It has not represented monastic seclusion nor hieratic exclusion, and it did so at this moment of its history less than ever. The dawn of the coming renascence shone upon the walls at which we have been looking. The modern world has been born of the birth-pangs which have since convulsed Europe, and the walls which were then big with the future are now big with the past. But it is the greatness of Cambridge that amidst the multiple suggestiveness of its ancient halls of learning, tyranny of the past has no place. About it the dawn of the renascence still lingers; and the early morning light which presided at its birth still defines the shadows and seems to temper the noon-day heat, as light and shade alternate in its history.

Chaucer at Cambridge.

We have taken it for granted that Chaucer was walking the streets of Cambridge with us. We have no direct evidence as to where Chaucer studied; but our indirect evidence is sufficient. In the “Canterbury Tales” Chaucer introduces us to two Cambridge scholars and to a clerk of Oxenforde; and if one considers what would nowadays be called the internal evidence of the Reeve’s Tale it is difficult to resist the conclusion that Chaucer was at Cambridge. How else should he know Trumpington so well? Its brook, its bridge, its mill, its fen? He knows about the “gret colledge” which had risen a few years previously; he knows that its Master is called “the warden,” that its scholars are also its “fellaws.” He has learnt there the dialect of Yorkshiremen, and reproduces not only their turns of speech but characteristic terms—as bete, kime, jossa—in the East Anglian dialect. If we turn to the Miller’s Tale all this local colouring is to seek. A “clerke of Oxenforde,” indeed, was no unfamiliar figure in the xiv century, especially to a Londoner. Familiarity with the aspect of Cambridge and its neighbourhood was a very different matter.

Chaucer was probably himself of East Anglian origin. His grandfather Robert and John his father were both of Ipswich and London, and when he was kidnapped by his mother’s family “Thomas Stace of Ipswich” is the kidnapper. There are two events of his young life known to us, and both suggest that he was at Cambridge. One of these we hear about from his evidence in the famous Scrope and Grosvenor suit in 1386. An upstart knight—Sir Robert Grosvenor—whose name Chaucer had never heard before, had displayed the arms of the Scropes, and Chaucer testifies in the Court of Chivalry action which ensues that he had often seen Henry le Scrope use the proud armorials “azure, a bend or” in the French wars where they had been companions in arms twenty-seven years before (1359). Now this great Yorkshire family were connected with Cambridge from Chaucer’s time: Richard le Scrope, the son of his old comrade, was chancellor of the university in 1378.[165] Two members of the same family were chancellors in the next century, and the intermarriage of the Scropes with the Gonvilles is recorded there to this day in Scrope or “Scroope Terrace.”[166] Is it not probable that Geoffrey Chaucer knew Henry Scrope at Cambridge and formed there the friendship which moved him to testify in his behalf thirty years later?

This conjecture does not become less probable when we turn to the other incident in his early life, which came to light in 1866 with a fragment of the household accounts of the wife of Lionel Duke of Clarence. Here the name of Geoffrey Chaucer is mentioned (in 1357) as that of a junior member of her household. His early connexion with the house of Edward is therefore an historical fact like his later friendship with John of Gaunt. Now in 1352 Lionel Plantagenet had married Elizabeth de Burgh the grand-daughter and namesake of the founder of Clare Hall Cambridge. The “gret colledge” about which Chaucer tells us in the Reeves Tale is called “Soler Hall” and “Soler Hall,” so Caius records, was the ancient name for Clare. Remembering, however, the incomplete condition of Clare and of other foundations at this date the present writer supposes the “gret colledge” to have been King’s Hall, the first imposing architectural undertaking in the university and the building which must par excellence have attracted attention in the middle of the xiv century.[167] It may also have been Chaucer’s own college, and in this connexion it is worthy of notice that with the exception of the half-dozen “minor scholars” at Pembroke, King’s Hall was at this time the only college which educated lads in their teens.

Assuming the year of the poet’s birth to have been 1340 he would have been going to the university, according to the custom of those days, about the year 1353, and his place in Elizabeth de Burgh’s household was probably already assured him when he went to Cambridge.[168] He was back in her service in his seventeenth year and therefore could not have had time to study at both universities: and we may add to this that although his general knowledge, which he had no time to acquire in later life, suggests that he received a university education, there is not a tittle of evidence to support the idea that Chaucer went to Oxford.

One more conjecture: had he got his information about prioress’s French from the religious of the convent of S. Leonard of Stratford-atte-Bowe whom we find owning land in Cambridge from the days of Edward I.?

The Schools.

The High Street and School Street.

It is to this period of the history of Cambridge that the first university buildings as distinguished from collegiate buildings belong. During the chancellorship of Robert Thorpe, Knight, Master of Pembroke (1347–64) and Lord Chief Justice of the Common Pleas, afterwards Chancellor of England, the “schools quadrangle” was projected in that street of colleges, unrivalled in Europe, which prolonging the Trumpington Road as King’s Parade or Trinity Street or S. John’s Street was anciently known as the “School street” of the university. It was also the high street of the Saxon town of which S. Benet’s tower was the nucleus, but whether the original Saxon town lay on this side of the river, or whether, as frequently happened in the xi century, the Saxon population retreated here leaving the Castle district to their Norman conquerors, we have no means of determining.[169]

There were, then, no public buildings up to the xiv century. The Greyfriars or the Austinfriars gave hospitality to the university on public occasions, and the only brick and mortar evidence of a university lay in the hostels and colleges. The “Schools” now erected were halls for lecturing and scholastic disputations; the north, west, and east sides were completed by the middle of the next century, the south side being added in accordance with a decision taken in 1457 to build “a new school of philosophy and civil law, or a library.”[170] This was erected on university ground (on the south) next to the school of canon law (west). Over this last was the original library room (the “west room” 1457) and “a chapel of exceeding great beauty.” The quadrangle contained the Divinity school (north) with the Regent and non-regent houses; opposite was the Sophisters’ school with the libraria communis or magna; on the entrance side were the Chancellor’s (Rotherham’s) Library, Consistory court and Court of the Proctors and Taxors; and facing this the Bachelors’ school and the school of Medicine and Law; the old “west room” having been converted into a school, by grace of the Senate, in 1547.[171]

The university library.

The schools remained untouched till the opening years of the xviii century when the Regent House was pulled down to build the present university library. This is the oldest of the three great English libraries, and stands on ground which has always been university property. The early xv century library which was lodged in the Schools quadrangle originated in gifts of single volumes by private donors until 52 had been collected; and books which were bequeathed in 1424 are still preserved. Fifty years later (1473) the proctors Ralph Sanger and Richard Tokerham made a catalogue of 330 books.[172] Rotherham Archbishop of York next presented 200 tomes, and Tunstall Bishop of Durham was another donor: many of these last gifts

GATEWAY OF KING’S COLLEGE, KING’S PARADE This is one of the most picturesque views in Cambridge. On the right are the Gateway and Screen and other portions of King’s College; on the left are some ancient houses.

were “embezzled” by “pilferers” before the middle of the xvi century,[173] and the libraries of three successive Cambridge archbishops of Canterbury, Parker, Grindal, and Bancroft, formed the chief treasure of the university until 1715 when George I. purchased and presented the library of Moore Bishop of Ely which is the nucleus of the modern collection.[174]

There are 400,000 volumes on open shelves among which the student can wander at will and get his own books without applying to the library officials; a convenience which Lord Acton, the late Professor of Modern History, used to say made this the only serviceable library in Europe. Another privilege, which is possessed by all masters of arts, is that books may be taken home. Undergraduates, if in academic dress, have also free access. The university library is one of the three copyright libraries in England.[175]