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ALFRED’S DOOMS

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(King of England, 871-901.) (Ibid. p. 20)

[Alfred’s Dooms begin with the Ten Commandments and other regulations taken from the Old Testament.]

(15) He who stealeth a freeman and selleth him, and if it be proved against him so that he cannot clear himself; let him perish by death.

(16) If anyone smite his neighbour with a stone or with his fist, and he nevertheless can go out with a staff, let him get a leech, and work his work while that himself may not.

(19) If anyone thrust out another’s eye, let him give his own for it; tooth for tooth; hand for hand; foot for foot; burning for burning; wound for wound; stripe for stripe.

(22) If anyone dig a water-pit, or open one that is shut up, and close it not again; let him pay for whatever cattle may fall therein; and let him have the dead (beast).

(23) If an ox wound another man’s ox, and if it then die, let them sell the (live) ox, and have the worth in common, and also the flesh of the dead one. But if the lord knew that the ox had used to push, and he would not confine it, let him give him another ox for it, and have all the flesh for himself.

(24) If anyone steal another’s ox, and slay or sell it, let him give two for it; and four sheep for one. If he have not what he may give, be he himself sold for the cattle.

(30) The women who are wont to receive enchanters, and workers of phantasms, and witches, suffer thou not to live:

(32) And let him who sacrificeth to gods, save unto God alone, perish by death.

(36) If a man have only a single garment wherewith to cover himself, or to wear, and he give it (to thee) in pledge; let it be returned before sunset.

(39) All the flesh that wild beasts leave, eat ye not that, but give it to the dogs.

(43) Judge thou very evenly: judge thou not one doom to the rich, another to the poor; nor one to thy friend, another to thy foe, judge thou.

(47) To the stranger and comer from afar behave thou not unkindly, nor oppress thou him with any wrongs.

I then, Alfred, king, gathered these together and commanded many of them to be written which our forefathers held, those which to me seemed good; many of those which seemed to me not good I rejected them, by the counsel of my Witan, and in other wise commanded them to be holden; for I durst not venture to set down in writing much of my own, for it was unknown to me what of it would please those who should come after us.

A Source-Book of English Social History

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