Читать книгу A Manual of Ancient History - M. E. Thalheimer - Страница 40

188. About 850 BC, Dido, sister of Pygmalion, king of Tyre, having been cruelly wronged by her brother in the murder of her husband, Acer´bas, resolved to escape from his dominions and establish a new empire. Accompanied by some Tyrian nobles who were dissatisfied with the rule of Pygmalion, she sailed in a fleet laden with the treasures of her husband, and came to anchor at length in a bay on the northern coast of Africa, about six miles north of the modern Tunis.

189. The Libyan natives, who knew the value of commerce and the wealth of Phœnician colonies, were inclined to be friendly; but their first transaction with the new settlers promised advantages only to one side. Dido proposed to lease from them as much land as could be covered with a bullock’s hide. The yearly ground-rent being settled, she then ordered the hide to be cut into the thinnest possible strips, and thus surrounded a large portion of land, on which she built the fortress of Byr´sa. The colony prospered, however, and was strengthened by the alliance of Utica and other Tyrian settlements on the same coast. By similar arrangements with the Libyans, the queen obtained permission to build the town of Carthage, which became the seat of a great commercial empire.

190. As the New City[19] rose to a high degree of power and wealth, Hiar´bas, a neighboring king, sent to demand a marriage with Dido, threatening war in case of refusal. The queen seemed to consent for the benefit of her state; but at the end of three months’ preparation, she ascended a funeral pile upon which sacrifices had been offered to the shades of Acer´bas, and declaring to her people, that she was going to her husband, as they had desired, plunged a sword into her breast. Dido continued to be worshiped as a divinity in Carthage as long as the city existed.

BC 585.

191. So far our story is mixed with fable, though containing, doubtless, a large proportion of truth. What we certainly know is, that the latest colony of Tyre soon became the most powerful; that it grew by the alliance and immigration of the neighboring Libyans, as well as of its sister colonies; and that it gained in wealth by the destruction[20] of its parent city in the Babylonian wars. While the Levantine commerce of Tyre fell to the Greeks, that of the West was naturally inherited by the Carthaginians.

192. The African tribes, to whom the colonists were at first compelled to pay tribute for the slight foot-hold they possessed, became at length totally subjugated. They cultivated their lands for the benefit of Carthage, and might at any time be forced to contribute half their movable wealth to her treasury, and all their young men to her armies. The Phœnician settlements gradually formed themselves into a confederacy, of which Carthage was the head, though she possessed no authority beyond the natural leadership of the most powerful. Her dominions extended westward to the Pillars of Hercules, and down the African coast to the end of the Atlas range; on the east her boundaries were fixed, after a long contest with the Greek city of Cyre´ne, at the bottom of the Great Syrtis, or gulf, which indents the northern shore.

193. Not content with her continental domains, Carthage gained possession of most of the islands of the western Mediterranean. The coast of Sicily was already dotted with Phœnician trading stations. These came under the control of Carthage; and though out-rivaled in prosperity by the free cities of the Greeks, especially Agrigen´tum and Syr´acuse, the western portion of the island long remained a valuable possession. The Balearic Islands were occupied by Carthaginian troops. Sardinia was conquered by a long and severe conflict, and became a most important station for the trade with Western Europe. Settlements were established in Corsica and Spain, while, in the Atlantic, the islands of Madeira and the Canaries were early subdued.

194. These conquests were made chiefly by means of foreign mercenaries drawn both from Europe and Africa. South and west of Carthage were the barbarous but usually friendly tribes of Numid´ia and Mauritania; and her merchants in their journeys had frequent dealings with the warlike races of Spain, Gaul, and northern Italy. It is said that the Carthaginians mingled these various nations in their armies in such a manner that difference of language might prevent their plotting together.

195. The navy of Carthage was of great importance in protecting her commerce from the swarms of pirates which infested the Mediterranean. The galleys were propelled by oars in the hands of slaves, but the officers and sailors were usually native Carthaginians. With these land and naval forces, Carthage became for several centuries undisputed mistress of the central and western Mediterranean.

BC 509.

196. Toward the middle of the sixth century BC, a great commercial rival appeared in the western waters. The Greeks had begun their system of colonization; had opened a trade with Tartes´sus, multiplied their settlements in Sicily and Corsica, and built Massil´ia near the mouth of the Rhone. Near the close of our First Period, the two powers came into fierce collision, and the Grecian fleet was destroyed by that of Carthage, aided by her Etruscan allies. At the same time Rome, which had grown powerful under her kings, became free by their expulsion; and the Carthaginians, hitherto on friendly terms with the Italians, made a treaty of alliance with the new Republic which was to prove their most unrelenting foe.

197. The government of Carthage, under the forms of a republic, was really an aristocracy of wealth. The two chief officers were the Suffe´tes, who at first, like the Hebrew rulers from Joshua to Samuel, led the people in war and judged them in peace. In later times their office became exclusively civil, and generals were appointed for military command. The Suffetes were elected only from certain families, and probably for life.

198. Next came the Council of several hundreds of citizens, from which committees of five were chosen to administer the various departments of state. At a later period, when the house of Mago had risen to a degree of military power which was thought to endanger the public safety, a Council of One Hundred was added to these, before which all generals returning from war were obliged to present themselves and render an account of their actions. So severe were the judgments of this tribunal, that an unsuccessful general often preferred suicide upon the field of battle to meeting their awards. With the two judges and the two high priests, this council constituted the Supreme Court of the Republic.

199. The larger Council, or Senate, received foreign embassadors, deliberated upon all matters of state, and decided questions of war or peace, with a certain deference to the authority of the Suffetes. If the judges and the senate could not agree, appeal was made to the people.

200. The religion of Carthage was the same as that of Tyre, with the addition of the worship of two or three Grecian divinities, whom the Carthaginians thought it necessary to appease by sacrifices after destroying their temples in Sicily. Every army was accompanied by a prophet or diviner, without whose direction nothing could be done. Generals frequently offered sacrifices, even during the progress of a battle. There was no hereditary priesthood, as in Egypt, but the priestly offices were filled by the highest persons in the state, sometimes even by the sons of the kings or judges. In every new settlement a sanctuary was erected, that the religion of the mother country might grow together with her government and commerce. Every year a fleet left Carthage, laden with rich offerings and bearing a solemn embassy to the shrine of the Tyrian Hercules. The human sacrifices and other hideous rites of Phœnician worship prevailed at Carthage; and though these features were somewhat softened by advancing civilization, we shall find traces enough, in future pages of her history, of that cruelty which makes so dark a blemish in the character of the whole race.

201. The trade of Carthage was carried on both by land and sea. Her caravans crossed the Great Desert by routes still traveled, and exchanged the products of northern countries for those of Upper Egypt, Ethiopia, Fezzan, and, perhaps, the far interior regions of Nigri´tia. The manufactures of Carthage included fine cloths, hardware, pottery, and harness of leather; but beside the exchange of her own products, she possessed almost exclusively the carrying-trade between the nations of Africa and western Europe.

202. The ships of Carthage penetrated all the then known seas; and though confined to coast navigation, they explored the Atlantic from Norway to the Cape of Good Hope. Hanno, the son of Hamil´car, conducted sixty ships bearing 30,000 colonists to the western shores of Africa, where he planted a chain of six colonies between the Straits and the island of Cer´ne. He then went southward with some of his ships as far as the River Gambia, and visited the Gold Coast, with which his countrymen thenceforth carried on a regular traffic. On his return he placed an inscription, commemorative of this voyage, on a brazen tablet in the temple of Kro´nos, at Carthage. Himilco, his brother, led another expedition the same year to the western coast of Europe, but of this the history is lost.

203. These extensive voyages in the interest of trade brought the products of the world into the Carthaginian markets. There might be seen muslins from Malta; oil and wine from Italy; wax and honey from Corsica; iron from Elba; gold, silver, and iron from Spain; tin from Cornwall and the Scilly Isles; amber from the Baltic; gold, ivory, and slaves from Senegam´bia.

204. While commerce was so abundant a source of wealth, agriculture was the favorite pursuit of nobles and people. The fertile soil of Libya yielded a hundred-fold to the farmer. So fond were wealthy Carthaginians of the healthful toils of the field, that one of their great men wrote a work, in twenty-eight volumes, on methods of husbandry; and this alone, of all the treasures of their literature, was thought by their Roman conquerors worthy of preservation.

205. We have slightly anticipated the course of events, in order to present a connected account of the government, religion, and trade of Carthage. Of her wars with the Sicilian Greeks, from the disastrous defeat of Hamilcar at Him´era, BC 480, to the peace of BC 304, we have no space for the details. The final period of Carthaginian history, comprising the Roman wars and the destruction of the city, will be found in Book V.