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FOR twenty years France has been putting forth her best efforts and energies into the development of Tunisia, to make it a worthy and helpful sister to Algeria. From a French population of seven hundred at the time of the occupation in 1882, the number has risen to fifty thousand.

Tunisia of to-day was the Lybia of the ancients; but whether it was peopled originally from Spain, from Egypt or from peoples from the south, history is silent, or at least is not convincingly loud-voiced.

Lybian, Punic, Roman, Vandal and Byzantine, the country became in turn, then Mussulman; for the native Tunisian has not yet become French. The Bey still reigns, though with a shorn fragment of his former powers. The Bey is still the titular head of his Régence, but the French Résident Général is really the premier fonctionnaire, as also he is the Bey’s Ministère des Affaires Étrangères.

The ancient governmental organization of the Bey has been retained with respect to interior affairs. The Caïds are the local governors or administrators of the territorial divisions and are appointed by the Bey himself. They are charged with the policing of their districts, the collecting of taxes, and are vested with a certain military authority with which to impress their tribes. Associated with the Caïds, as seconds in command, are a class called Khalifas, and as tax collectors, mere civil authorities, there are finally the Sheiks.

An Old Seal of the Bey of Tunis

It was a bitter pill for Italy when France took the ascendancy in Tunis. The population of the city of Tunis to-day still figures 30,000 Italians and Maltese as against 10,000 French—and ever have the French anti-expansionists called it a “chinoiserie.” Call it what you will, Tunis, in spite of its preponderant Italian influence, is fast becoming French. It is also becoming prosperous, which is the chief end of man’s existence. This proves France’s intervention to have been a good thing, in spite of the fact that it accounts for seventy-five per cent. of the Italian’s animosity towards his Gallic sister.

The death of S. A. Saddok-Bey in 1882, by which the Tunisian sovereign became subservient to the French Resident, was an event which caused some apprehension in France.

The new ruler, Si-Ali-Bey, embraced gladly the French suzerainty in his land that his sons might see the institutions of the Régence prosper under the benign guidance of a world power. Ali-Bey resisted nothing French—even as a Prince—and when he came to the Beylicale throne in 1882 he gave no thought whatever to the ultimate political independence of his country. He was ever, until his death, the faithful, liberal coöperator with the succession of Résidents Généreaux who superseded him in the control of the real destinies of Tunisia.

As a sovereign he formerly stood as the absolute ruler of a million souls, not only their political ruler, but their religious head as well. The latter title still belongs to the Bey. (The present ruler, Mohammed-en-Nacer-Bey, came into power upon the death of his predecessor, Mohammed-el-Hadi-Bey in 1906.)

French political administration has robbed the power of the Bey of many of its picturesque and romantic accessories; but the usages of Islam are tolerated not only in the entourage of the Bey, but in all his subjects as well. This toleration even grants them the sanctity of their mosques, and does not allow the hordes of Christian tourists, who now make a playground of Mediterranean Africa from Cairo to Fez, to desecrate them by writing their names in Mohammedan sacred places. In other words, Europeans are forbidden to enter any of the Tunisian mosques save those at Kairouan.

It was Ali-Bey who achieved the task of making the masses understand that their duty was to obey the new régime; that it was a law common to them all that would assure the prosperity of the nation; and that it was he, the Bey, who was still the titular head of their religion, which, after all, is the Mussulman’s chief concern in life.

Might makes right, often enough in a maladroit fashion, but sometimes it comes as a real blessing. This was the case with the coming of the French to Tunisia. A highly organized army was a necessity for Tunisia, and within the last quarter of a century she has got it. The French were far-seeing enough to anticipate the probable eventuality which might grow out of England’s side-long glances towards Bizerte, and the Italian sphere of influence in Tripoli. Now those fears, not by any means imaginary ones at the time, are dead. England must be content with Gibraltar, and Italy with Sardinia. There are no more Mediterranean worlds to conquer, or there will not be after France absorbs Tripoli in Barbary, and Morocco, and the mortgages are maturing fast.

To-day the Tunisians are taxed less than they ever were before, and are better policed, protected and cared for in every way. Their millennium seems to have arrived. France, with the coöperation of the Bey, dispenses the law and the prophets after the patriarchal manner which Saint Louis inaugurated at Carthage in the thirteenth century.

The justice of Ali-Bey and Mohammed-el-Hadi-Bey was an improvement over that of their predecessors, which was tyrannical to an extreme. The Spartan or Druidical under-the-oak justice, and worse, gave way to a formal recognized code of laws which the French authorities evolved from the heritage of the Koran, and very well indeed it has worked.

The Bey had become a veritable father of his people, and was accessible to all who had business with him, meriting and receiving the true veneration of all the Tunisian population of Turks, Jews and Arabs. He interpreted the laws of Mahomet with liberality to all, and from his palace of La Marsa dispensed an incalculable charity.

The present Bey is not an old and tried law-maker or soldier like his predecessors, and beyond a few simple phrases is not even conversant with the French language. He is a Mussulman in toto, but his régime seems to run smoothly, and day by day the country of his forefathers prospers and its people grow fat. Some day an even greater prosperity is due to come to Tunisia, and then the Beylicale incumbent will be covered with further glories, if not further powers. This will come when the great trade-route from the Mediterranean to the heart of Africa, to Lake Tchad, is opened through the Sud-Tunisien and Tripoli, which will be long before the African interior railway dreamed of by the late Cecil Rhodes comes into being.

French influence in Africa will then receive a commercial expansion that is its due, and another Islamic land will come unconsciously under the sway of Christian civilization.

The obsequies of the late Bey of Tunis were an impressive and unusual ceremony. The eve before, the prince who was to reign henceforth received the proclamation of his powers at the Bardo, when he was invested with the Beylicale honours by the authorities of France and Tunisia.

The funeral of the dead Bey was more pompous than any other of his predecessors. He died at his palace at La Marsa and lay in state for a time in his own particular “Holy City,” Kassar-Saïd, on the route to Bizerte, where were present all his immediate family. Prince Mohammed-en-Nacer, the Bey to be, was so overcome with a crisis of nerves that he fell swooning at the ceremony, with difficulty pulling himself together sufficiently to proceed.

The progress of the cortége towards Tunis, the capital, was through the lined-up ranks of fifty thousand Mussulmans lying prostrate on the ground. Entrance to the city was by the Sidi-Abdallah Gate, and thence to the Kasba. The Mussulman population crowded the roof-tops and towers of the entire city. The military guard of the Zouaves, the Chasseurs d’Afrique, and the Beylicale cavalry formed a contrasting lively note to the solemnity of the religious proceedings, though nothing could drown the fervent wails and shouts of “La illah allah, Mohammed Rassone Allah! Sidi Ali-Bey!” the Arabic substitute for “The King is dead! Long live the King!”

Before the Grande Mosquée the Unans-Muftis and the Bach-Muftis recited their special prayers, and all the dignitaries of the new court came to kiss the hand of the reigning prince, who, at the Gate of Dar-el-Bey, was saluted by the Résident Général of France.

The Tomb of the Beys, the Tourbet et Bey, is the sepulchre of all the princes of the house, each being buried in a separate marble sarcophagus, but practically in a common grave.

A fanatical expression which was not countenanced, but which frequently came to pass nevertheless, was the crawling beneath the litter on which reposed the remains of the defunct Bey by numerous Mussulman devotees. The necromancy of it all is to the effect that he who should pass beneath the body of a dead Mussulman ruler would attain pardon for any faults ever afterwards committed. Seemingly it occurred to the authorities that it was putting a premium on crime, and so it was suppressed, and rightly enough.

The political status of the native of Tunisia to-day is similar to that of his brother of Algeria. It is incontestable that the Tunisian’s status under Beylicale rule was not wholly comfortable, for the indigènes were ruled in a manner little short of tyrannical; but the Arab lived always in expectation of bettering his position, in spite of being either a serf or a ground-down menial. To-day he has only the state of the ordinary French citizen to look forward to, and has no hope of becoming a tyrant himself. This is his chief grievance as seen by an outsider, though indeed when you discuss the matter with him he has a long line of complaints to enumerate.

Things have greatly improved in Tunisia since the French came into control. Formerly the native, or the outlander, had no appeal from the Beylicale rule short of being hanged if he didn’t like his original sentence. To-day, with a mixed tribunal of Tunisian and French officials, he has a far easier time of it even though he be a delinquent. He gets his deserts, but no vituperative punishments.

One thing the Tunisian Arab may not do under French rule. He may not leave the Régence, even though he objects to living there. The French forbid this. They keep the indigènes at home for their country’s good, instead of sending them away. It keeps a good balance of things anyway, and the law of the Koran as interpreted by the powers of Tunis is as good for the control of a subject people as that of the Code Napoleon.

The Tunisians, the common people of Tunis, are protégés of France, and France is doing her best to protect them and lead them to prosperity, assisted of course by the good-will and influence of the ruling Bey, whom she keeps in luxury and quasi-power.

Formerly when the native ruler did not care to be bothered with any particular class of subjects, whether they were Turks or Jews, he banished them, but the French officials consider this a superfluous prodigality, and keep all ranks at home and as contented as possible in their work of developing their country.

The one thing that the French will not have is a wholesale immigration of the Arab population of either Algeria or Tunisia. To benefit by a change of air, the indigène of whatever rank must have a special permission from the government before he will be allowed to embark on board ship, or he will have to become a stowaway. Very many get this special permission, for one reason or another, but to many it is refused, and for good and sufficient reasons. To the merchant who would develop a commerce in the wheat of the plateau-lands, the barley of the Sahel, or the dates of the oasis, permission is granted readily enough; and to the young student who would study law or medicine at Aix, Montpellier or Paris; but not to the able-bodied cultivator of the fields. He is wanted at home to grow up with the country.

Tunis la ville and Tunisia le pays are more mediæval and more Oriental than Algiers or Algeria. In Tunis, as in every Arab town, as in Constantinople or Cairo, you may yet walk the streets feeling all the oppression of that silence which “follows you still,” and of a patient, lack-lustre stare, still regarding you as “an unaccountable, uncomfortable work of God, that may have been sent for some good purpose—to be revealed hereafter.”

The morality and the methods of the traders of the bazars and souks remain as Kinglake and Burton described them in their day, something not yet understood by the ordinary Occidental.

This sort of thing is at its best at Tunis. Wine, olives, dates and phosphates are each contributing to the prosperity of Tunis to a remarkable degree, and the development of each industry is increasing as nowhere else, not even in Algeria. In 1900 the vineyards of Tunisia increased over two thousand hectares, and in all numbered nearly twelve thousand hectares, of which one-quarter at least were native owned.

THE OLIVES WE EAT

OLIVE VERDALE
	OLIVE PECHELINE		OLIVE ROUGET
OLIVE de LUCQUES				OLIVE OLIVER

The wine crop in 1900 was 225,000 hectolitres, an increase of nearly thirty per cent, over the season before, and it is still increasing. The olive brings an enormous profit to its exploiters, and the Tunisian olive and Tunisian olive oil rank high in the markets of the world. Originally ancient Lybia was one of the first countries known to produce olive oil on a commercial scale. All varieties of olive are grown on Tunisian soil. The illustration herewith marks the species.

The art of making olive oil goes back to the god Mercury. In the time of Moses and of Job the culture of the olive was greatly in repute. The exotics of the East and of Greece took the olive-leaf for a symbol, but the fighting, quarrelsome Romans would have none of it; the bay leaf and the palm of victory were all-sufficient for them.

They soon came to know its value, however, when they overran North Africa, and they exploited the olive-groves as they did the plateau wheat belt. Cæsar even nourished his armies on such other local products as figs and dates and found them strength-giving and sinew-making. North Africa has ever been a garde-manger of nations.

What Tunisia needs is capital, and everybody knows it. The date-palm and the olive give the greatest return of all the agricultural exploitations of the country, and after them the vine, and finally the orange-tree, the lemon-tree, the fig and the almond. Each and every one of these fruits requires a different condition of soil and climate. Fortunately all are here, and that is why Tunisia is going some day to be a gold mine for all who invest their capital in the exploitation of its soil.

The date requires a warmth and dryness of atmosphere which is found nowhere so suitable as in the Djerid and the Nefzaoua in the south. Here the soil is of just the right sandy composition, and rain is comparatively unknown. For this reason the date here flourishes better than the olive, which accommodates itself readily to the Sahel and the mountains of the north. Of the vast production of dates in this region, by far the greater part is consumed at home, the exportation of a million francs’ worth per annum being but a small proportion of the whole.

Almost every newly exploited tourist ground has an individual brand of pottery which collectors rave over, though it may be the ordinary variety of cooking utensils which are common to the region. This is true of Tunis and the potteries of Nabeul.

Besides mere utilitarian articles for domestic use, the shapes and forms which these Arab pottery-workers give to their vases and jugs make them really characteristic and beautiful objets d’art; and they are not expensive. The loving marks of the potter’s thumb are over all, and his crude ideas of form and colour are something which more highly trained craftsmen often miss when they come to manufacturing “art-pottery,” as the name is known to collectors.

A cruchon decorated with a band of angular camels and queer zigzag rows of green or red has more of that quality called “character” than the finest lustre of the Golfe de Jouan or the faïence of Rouen. For five francs one may buy three very imposing examples of jugs, vases or water-bottles, and make his friends at home as happy as if he brought them a string of coral (made of celluloid, which is mostly what one gets in Italy to-day), or a carved ivory elephant of the Indies (made in Belgium of zylonite). The real art sense often expresses itself in the common, ordinary products of a country, though not every tourist seems to know this. Let the collector who wants a new fad collect “peasant pottery,” and never pay over half a dollar for any one piece.

Closely allied with the pottery of Nabeul is a more commercially grand enterprise which has recently been undertaken in the Sahel south of Tunis. Not all the wealth of the vastly productive though undeveloped countryside lies in cereals, phosphates or olive-trees. There is a species of clay which is suitable, apparently, to all forms of ceramic fabrication.

In one of the most picturesque corners of the littoral, just south of Monastir, is a factory which turns out the most beautiful glazed brick and tiles that one ever cast his eye upon. The red-tiled roof of convention may now be expected to give way to one of iridescent, dazzling green, if the industry goes on prospering; and no more will the brick-yards of Marseilles sell their dull, conventional product throughout Tunisia; and no more will the steamship companies grow wealthy off this dead-weight freight. The Italian or Maltese balancelle will deliver these magnificent coloured bricks and tiles of Monastir all over the Mediterranean shores; and a variety of colour will come into the landscape of the fishermen’s huts and the farmhouses which the artists of a former generation knew not of.

Tunis is undergoing a great commercial development, and if the gold of Ophir is not some day found beneath its soil, many who have predicted its undeveloped riches will be surprised and disappointed.

The railways of Tunisia are not at all adequate to the needs of the country, but they are growing rapidly. When the line is finally built linking Sousse and Sfax (the service is now performed by automobile by travellers, or on camel-back; or by Italian or Arab barques by water, for merchandise), there will be approximately 1,700 kilometres of single-track road. Algeria with an area four times as great has but 3,100 kilometres of railway.

The railway exploitation of Tunisia has not as yet brought any great profit to its founders. The net profit after the cost of exploitation, in 1904, was but half a million francs; but it has a bright future.

Great efforts are being made by the government authorities, and the railway officials as well, towards colonizing the Régence with French citizens. A million and a half of francs have already been spent by the government, in addition to free grants of land, towards this colonization, and in 1904 alone land to the value of a million and a half was sold to French immigrants.

If one wants to travel into the interior of Tunisia, off the beaten track, say to Médenine, beyond Gabès; or to Tozeur, he should find some way of fitting himself out with an authorization and recommendation from the French “civil control.” This recommendation will be written in Arabic, and one will not be able to read it, nor will half the officials to whom it is shown en route; but one and all will be impressed by the official seal, the parchment, the heading “Praise to Allah the only God,” and the date at the bottom—which will read something as follows: 22 Djoumada 2d, 1307—this being the date of the Hegira. Any document as mysterious and formal as this will accomplish much anywhere, so far as its powers as an open sesame are concerned.