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System of Fusion adopted by Bonaparte—Publication of my work on Literature.

While we have seen the Christian kings take two confessors to examine their consciences more narrowly, Bonaparte chose two ministers one of the old and the other of the new regime, whose business it was to place at his disposal the Machiavelian means of two opposite systems. In all his nominations, Bonaparte followed nearly the same rule, of taking, as it may be said, now from the right, and now from the left, that is to say, choosing alternately his officers among the aristocrats, and among the jacobins: the middle party, that of the friends of liberty, pleased him less than all the others, composed as it was of the small numbers of persons, who in France, had an opinion of their own. He liked much better to have to do with persons who were attached to royalist interests, or who had become stigmatized by popular excesses. He even went so far as to wish to name as a counsellor of state a conventionalist sullied with the vilest crimes of the days of terror; but he was diverted from it by the shuddering of those who would have had to sit along with him. Bonaparte would have been delighted to have given that shining proof that he could regenerate, as well as confound, every thing.

What particularly characterizes the government of Bonaparte, is his profound contempt for the intellectual riches of human nature; virtue, mental dignity, religion, enthusiasm, these, these are in his eyes, the eternal enemies of the continent, to make use of his favorite expression; he would reduce man to force and cunning, and designate every thing else as folly or stupidity. The English particularly irritate him, as they have found the means of being honest, as well as successful, a thing which Bonaparte would have us regard as impossible. This shining point of the world has dazzled his eyes from the very first days of his reign.

I do not believe, that when Bonaparte put himself at the head of affairs, he had formed the plan of universal monarchy: but I believe that his system was, what he himself described it a few days after the 18th Brumaire to one of my friends: "Something new must be done every three months, to captivate the imagination of the French Nation; with them, whoever stands still is ruined." He flattered himself with being able to make daily encroachments on the liberty of France, and the independence of Europe: but, without losing sight of the end, he knew how to accommodate himself to circumstances; when the obstacle was too great, he passed by it, and stopped short when the contrary wind blew too strongly. This man, at bottom so impatient, has the faculty of remaining immoveable when necessary; he derives that from the Italians, who know how to restrain themselves in order to attain the object of their passion, as if they were perfectly cool in the choice of that object. It is by the alternate employment of cunning and force, that he has subjugated Europe; but, to be sure, Europe is but a word of great sound. In what did it then consist? In a few ministers, not one of whom had as much understanding as many men taken at hap-hazard from the nation which they governed.

Towards the spring of 1800, I published my work on Literature, and the success it met with restored me completely to favor with society; my drawing room became again filled, and I had once more the pleasure of conversing, and conversing in Paris, which, I confess has always been to me the most fascinating of all pleasures. There was not a word about Bonaparte in my book, and the most liberal sentiments were, I believe, forcibly expressed in it. But the press was then far from being enslaved as it is at present; the government exercised a censorship upon newspapers, but not upon books; a distinction which might be supported, if the censorship had been used with moderation: for newspapers exert a popular influence, while books, for the greater part, are only read by well informed people, and may enlighten, but not inflame opinion. At a later period, there were established in the senate, I believe in derision, a committee for the liberty of the press, and another for personal liberty, the members of which are still renewed every three months. Certainly the bishopricks in partibus, and the sinecures in England afford more employment than these committees.

Since my work on Literature, I have published Delphine, Corinne, and finally my work on Germany, which was suppressed at the moment it was about to make its appearance. But although this last work has occasioned me the most bitter persecution, literature does not appear to me to be less a source of enjoyment and respect, even for a female. What I have suffered in life, I attribute to the circumstances which associated me, almost at my entry into the world, with the interests of liberty, which were supported by my father and his friends; but the kind of talent which has made me talked of as a writer, has always been to me a source of greater pleasure than pain. The criticisms of which one's works are the objects, can be very easily borne, when one is possessed of some elevation of soul, and when one is more attached to noble ideas for themselves, than for the success which their promulgation can procure us. Besides, the public, at the end of a certain time, appears to me always equitable; self-love must accustom itself to do credit to praise; for in due time, we obtain as much of that as we deserve. Finally, if we should have even to complain long of injustice, I conceive no better asylum against it than philosophical meditation, and the emotion of eloquence. These faculties place at our disposal a whole world of truths and sentiments, in which we can breathe at perfect freedom.