Читать книгу Awful Disclosures of the Hotel Dieu Nunnery of Montreal - Maria Monk Monk - Страница 45

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Daily Ceremonies—Jane Ray among the Nuns.

On Thursday morning, the bell rung at half-past six to awaken us. The old nun who was acting as night-watch immediately spoke aloud:

"Voici le Seigneur qui vient." (Behold the Lord cometh.) The nuns all responded:

"Allons-y devant lui." (Let us go and meet him.)

We then rose immediately, and dressed as expeditiously as possible, stepping into the passage-way at the foot of our beds as soon as we were ready, and taking places each beside her opposite companion. Thus we were soon drawn up in a double row the whole length of the room, with our hands folded across our breasts, and concealed in the broad cuffs of our sleeves. Not a word was uttered. When the signal was given, we all proceeded to the community-room, which is spacious, and took our places in rows facing the entranced, near which the Superior was seated in a vergiere, or large chair.

We first repeated, "Au nom du Père, du Fils, et du Saint Esprit—Ainsi soit il." (In the name of the Father, the Son, and the Holy Ghost—Amen.)

We then kneeled and kissed the floor; then, still on our knees, we said

a very long prayer, beginning: Divin Jesus, Sauveur de mon âme, (Divine

Jesus, Saviour of my soul). Then came the Lord's prayer, three Hail

Marys, four creeds, and five confessions (confesse à Dieu).

Next we repeated the ten commandments. Then we repeated the Acts of Faith, and a prayer to the Virgin in Latin, (which, like every thing else in Latin, I never understood a word of.) Next we said the litanies of the holy name of Jesus, in Latin, which was afterward to be repeated several times in the course of the day. Then came the prayer for the beginning of the day; then bending down, we commenced the Orison Mental (or Mental Orison), which lasted about an hour and a half.

This exercise was considered peculiarly solemn. We were told in the nunnery that a certain saint was saved by the use of it, as he never omitted it. It consists of several parts: First, the Superior read to us a chapter from a book, which occupied five minutes. Then profound silence prevailed for fifteen minutes, during which we were meditating upon it. Then she read another chapter of equal length, on a different subject and we meditated upon that another quarter of an hour; and after a third reading and meditation, we finished the exercise with a prayer, called an act of contrition, in which we asked forgiveness for the sins committed during the Orison.

During this hour and a half I became very weary, having before been kneeling for some time, and having then to sit in another position more uncomfortable, with my feet under me, my hands clasped, and my body bent humbly forward, with my head bowed down.

When the Orison was over, we all rose to the upright kneeling posture, and repeated several prayers, and the litanies of the providences, "providence de Dieu," &c.; then followed a number of Latin prayers, which we repeated on the way to mass, for in the nunnery we had mass daily.

When mass was over we proceeded in our usual order to the eating-room to breakfast, practising the same forms which I have described at dinner. Having made our meal in silence, we repeated the litanies of the "holy name of Jesus" as we proceeded to the community-room; and such as had not finished them on their arrival, threw themselves upon their knees, and remained there until they had gone through with them, and then kissing the floor, rose again.

At nine o'clock commenced the lecture, which was read by a nun appointed to perform that duty that day; all the rest of us in the room being engaged in work.

The nuns were at this time distributed in different community-rooms, at different kinds of work, and in each were listening to a lecture. This exercise continued until ten o'clock, when the recreation-bell rang. We still continued our work, but the nuns began to converse with each other, on subjects permitted by the rules in the hearing of the old nuns, one of whom was seated in each of the groups.

At half-past ten the silence bell rang, and then conversation instantly ceased, and the recitation of some Latin prayers commenced, which continued half an hour.

At eleven o'clock the dinner-bell rang, and then we proceeded to the dining-room, and went through the forms and ceremonies of the preceding day. We proceeded two by two. The old nun who had the command of us, clapped her hands as the first couple reached the door, when we stopped. The first two dipped their fingers into the font, touched the holy water to the breast, forehead, and each side, thus forming a cross, said, "In the name of the Father, Son, and Holy Ghost, Amen," and then walked on to the dining-room, repeating the litanies. The rest followed their example. On reaching the door the couples divided, and the two rows of nuns marching up, stopped and faced the table against their plates. There we stood, repeating the close of the litany aloud. The old nun then pronounced