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II. SOLILOQUISETH ON LITTLE MANNERS.

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One can hardly be among a great number of people more or less distinguished, without observing the way they move, talk, walk, and generally behave themselves. And the first impression received on entering the throng over which the electric light flashes its descriptive sky-sign "Present Day" is distinctly one of—bad manners; yes, bad, ungainly, jostling, "higgledy-piggledy" manners. The general effect (bird's-eye view) is as of motley-clothed lunatics hurrying violently along to a land of Nowhere. Men stoop and shuffle and amble from the knees, instead of walking with an erect and dignified demeanour; women skip or waddle, making thereby an undue exhibition of purely English feet. In art-collections one sees plenty of old engravings wherein are depicted gallant, well-shaped gentlemen, pressing three-cornered hats to the left sides of their lace-ruffled, manly bosoms, and bending with exquisite deference and stately deportment to demurely sweet dames, who, holding out gossamer skirts in taper fingers, perform the prettiest curtsies in response. It must have been charming to see them thus habitually realising the value of mutual politeness in everyday life; one would like to witness a revival of the same. Men lost nothing by outwardly expressing a certain reverence for women; women gained a great deal by outwardly expressing their gentle acknowledgment of that reverence. "Manner makyth the man," says the old adage, and if that be true, then there are no men, for certainly there are no manners—at least, not among the "upper ten." I am in a position to judge, for I am somewhat of a favourite at Court, where manners are not at a very high premium. I can only judge, of course, by what I see, and in my observations of the fair sex I submit that, not being a "fair" myself, I may be wrong. Yet I believe it is true that ladies of high rank and good education are obliged to be taught (three lessons for one guinea) how to make a proper obeisance to the Queen. And the lesson is, I presume, too cheap to include any training in the art of decently polite behaviour during the "wait" before entering the Throne-room. The impudent push and self-assertion of these "noble dames" is something amazing to witness: the looks at one another—looks as bold as those of Jezebel—the scramble, the reckless tearing of lace, and scratching of arms and shoulders in the heated mêlée is—well—simply degrading to the very name of womanhood. Better, dear ladies, not to go to a Drawing-room at all if you cannot get to your Queen without tearing your fellow-woman's dress off her back and inflicting scars on her unprotected shoulders. Men are better behaved at the levées, but among them all scarce one knows how to bow. Nevertheless, they are more polite to each other than women are; they are obliged to be—no man will take insolence from another man without instantly resenting it.

A strange thing it is to consider how poets have raved from time immemorial about the "grace" of woman! It is pathetic to see how these ingenuous verse-writers will persist in keeping up their illusions. As a matter of fact, in England at least, there is scarce one woman in a hundred who knows how to walk well. And that one is always such a "peculiar" object that her movements are generally commented upon as "affected." To a masculine observer this is very strange. A lady who bundles up her clothes well behind, exposes thick legs, flat feet, and ugly boots all at once in order to effect her entrance into carriage, cab, or omnibus, is, by certain of her own sex, voted "a good soul," "unaffected," "no nonsense about her," "as frank and simple a creature as ever lived." But a lady who lifts her dress just high enough to show the edge of a dainty lace on her petticoat, clean, trim boots, the suspicion of an ankle, and only the pleasing suggestion of a leg—she—ah! nasty designing creature! "No good, my dear!" "all affectation, every bit of her!" "Look at the lace on her petticoat!" This last clause, I have noticed, is always damnatory in the opinion of super-excellent females with no lace on their petticoats. There is enough in this suggestion to make even a strolling masquerader pause and meditate, because, arguing from the point of view taken by many eminently virtuous dames, it would seem that manners, i.e., walking well, keeping clean, and holding one's self with a certain affable grace and air of distinction, are indicative of latent cunning. This curious but popular fallacy applies in England to men as well as women. The awkward gawk, whose clothes never fit, and who appears to be always encumbered and distressed by his own hands and feet, is frequently declared to be a "good fellow," "heart in the right place," "regular trump," and so forth, as probably he is. I do not for a moment imply that he is not. But I will maintain that because a man holds himself well, dresses well, and is perfectly at ease with the appurtenances of his own body, he need not therefore be "a confirmed roué" "a turf man," or "a club gamester." But this is what he frequently passes for if he dares to indulge in a suspicion of "manner." In fact, the only presumable effort of "style" now attempted by the men of to-day appears to be concentrated in the art of twirling or stroking the moustache whenever the owner of the moustache perceives a pretty woman. This little trick is done in different ways, of course; the "twist" can be rendered insolently, familiarly, aggressively, or with a caressing feline movement, indicative of dawning amorousness. It is frequently effective, particularly with schoolgirls and provincial misses, who have been known to render up their susceptible hearts instantaneously to one victorious twirl of a really well-grown moustache, but I have also seen many creditable performances of moustache-twirling completely thrown away on unappreciative women. It is, however, the only piece of elegance—if elegance it can be called—indulged in by the true "masher." And beyond it he never soars. He does not know how to lift his hat gracefully; he does not know how to enter a room (without looking vaguely surprised or beamingly idiotic), or leave it again with any touch of affable dignity. His movements are generally stiff and ungainly to the very last degree, and, worst of all, he seldom has any brains to make up for his lack of breeding.

A good position from whence to observe the manners of the time is close to the right hand of the Premier on the evening of a great crush at the Foreign Office. If courtly Lord Salisbury be there, you get in his bow, smile, and cordial handshake the finest essence of diplomatic urbanity and ease. But when you have exchanged greetings with him and his gracious lady you have seen nearly all you shall see of "manner." The throng come tumbling in helter-skelter, treading on each other's heels, for all the world like an untrained crowd of the "bas-peuple," all heated, all flustered, all vaguely staring ahead. Ambassadors, foreign princes, military dignitaries, jerk their heads spasmodically on entering the rooms, but evidently have no proper notion of a bow, while some of them let their arms hang stiffly down at their sides, and proffer a salutation that seems as though it were the result of a galvanic wire working their spines by some curious patent process not yet quite perfected. And the women!—the poets' goddesses! They arrive in very ungoddess-like bundles of rich clothing, some waddling, some ambling, some sidling, but only a rare few, a dozen at most, walking, or carrying themselves as being at all superior to their gowns. Most of these "fair" forget to curtsey properly to their distinguished entertainers, and the general impression made on the mind of an observer in looking at the "manner" of their entrance is distinctly unpleasing. Most of them wear far too many diamonds, a notable sign of egregious bad taste. A woman I saw there on one occasion wore a sort of dish-cover of diamonds on her head. (A friend told me it was a "garland"; it may have been, but it looked like a dish-cover.) Her hair was straight and flat, and stuck close to her scalp, and beneath the gorgeous headpiece of jewels was a fat red face profusely adorned with wrinkles and pimples, on which the diamonds cast a cruel glare. "Alas, good soul," I thought, as she went glittering past, "thou hast fallen on the most evil hour of all thy span—the fateful time when thy jewels are preferable to thyself!"—though, truly, as an unnoteworthy personage, I may here remark that I do not like diamonds. I own that a few choice stones, finely set and sparkling among old lace, are effective, but the woman who can wear a soft white gown without any ornaments save natural flowers would always carry away the palm of true distinction for me. I confess my notions are old-fashioned, especially those concerning women.

Talking of the Foreign Office, there was a terrible man there once who trod on everybody's toes. He seemed born to do it. He was tall and powerful, and wore the full Highland costume. I shall never forget the bow he made to Lady Salisbury—it bent him double in true Scottish fashion; for a bonâ-fide Scot, you know, always yearns to cast himself on his knees before a title. It is in his blood and heritage so to do: the remains of the old humility practised by the clans to their chiefs what time they were all robbers and rievers together. This man literally divided himself to do fitting homage to the Premier's lady—his head sank to the level of the hem of her dress, while the back part of his kilt (not to be irreverent) rose visibly in air in a way that was positively startling. The achievement appeared to alarm some people, to judge by their anxious looks. Would the noble Highlander ever come straight again? That was the question that was evidently agitating the observers of his attitude. He did come straight, with galvanic suddenness too, and marched off on the war-path through the rooms, planting his foot, not "on his native heath," but on every other foot he could find with a manly disregard of consequences. He was a great man, he is a great man; I feel sure he must be, otherwise he would not have hurt so many people without apologising.

As a matter of fact, there is nothing so rare in these days as distinguished and affable manners. An Arab thief has often more external personal dignity than many an English peer. In some of the best houses in the land I have seen the owners of the stately surroundings comport themselves with such awkward sheepishness as to suggest the idea that they were there by mistake. I have seen great ladies sitting in their own drawing-rooms with a fidgety and anxious air, as though they momentarily expected to be ordered out by their paid domestics. When I was "green" and new to society I used to think somewhat of dukes and earls. I had a foolish notion that the wearers of great historic names must somehow look as if they inwardly felt the distinction of race and ancestry. Now that I know a great many of these titled folk, I have discovered my mistake. I find several of them vote their "ancestors" a "bore." They carry no outward marks to show that they ever had ancestors. They might indeed have been ground into existence by means of a turning-lathe, for aught of inherited beauty, stateliness or courtesy they exhibit. I have seen great dukes bulge into a room with less grace than sacks of flour, and I have watched "belted earls" sneaking timorously after the footman who announced their lofty names, with a guilty air as though they had picked that footman's plush pockets on the way. I once heard a very, very "blue-blooded" duchess run through the items of her chronic indigestion with as much weight and emphasis of detail as a brandy-seeking cook. A famous lord, brother to a famous duke, has shuffled into my study and sunk into a chair with the "manner" of an escaped convict, and I have had much ado to drag him out of his self-evident humiliation. He has picked his fingers and surveyed his boots disconsolately. He has felt the leg of his trouser in doubtful plight. That his "ancestry" performed acts of valour on Bosworth field awakens in his flabby soul no pulse of pride. His heroic progenitors might as well have been tallow-chandlers for all he cares. Yet he is the living representative of their greatness, more's the pity! I often wonder what those old Bosworth fellows would say if they could come to life and see him—their descendant—as he is—with but two ideas in his distinguished noddle—ballet-girls and brandy-and-soda!

I am here reminded of an incident which in this place may not come amiss. I happened to be present on one occasion at a luncheon-party made up chiefly of men, most of them well known in Parliament and society. Our hostess was (and is) a lady who always has more men than women at her parties, but on this particular day there was one stranger present, a lady noted for a great literary success. After luncheon, when this lady took leave of her hostess and went downstairs into the hall, it was found that her carriage had not arrived. She waited patiently, with the footman on guard staring at her. Meanwhile man after man came downstairs, passed her in the hall as though she were a stray servant (they had all eagerly conversed with her at luncheon, and had tried to get as much entertainment out of her as possible), and never uttered a word. Not one of them paused to say, "Allow me to escort you upstairs till your carriage comes," or, "Can I do anything for you?" or, "May I have the pleasure of waiting to see you into your carriage?" or any other of the old-world chivalrous formalities once de rigueur with every gentleman. Not one man; except the last who came down, and who (under the immediate circumstances) shall be nameless, as he was evidently a fool. Because among the gentlemen who thus passed the lady by, were Lord Randolph Churchill, Mr. Lockwood, Q.C., and other "notabilities," so I am forced to argue from this that it is the very essence of modern "good form" to ignore a lady (with whom you have previously conversed) at the precise moment when she might seem to require a little attention. So that the stupid and ill-bred person was the nameless "he" who came down last, who spoke to the solitary "damozel," escorted her upstairs again to her hostess, waited with her, chatting pleasantly in the drawing-room till her carriage arrived, then took her down to it, put her in, and lifted his hat respectfully as she drove away. He was not "nineteenth-century form"—and his "manner" was obsolete. Most people would rather be considered downright vulgar than what they are pleased to term "old-fashioned."

Hurry kills "manner," and there can be no doubt that in this day we are all in a frantic hurry. I don't know what about, I'm sure. We are after no good that I can see. I have tried to fathom the reason of this extraordinary and vilely unbecoming haste, and the only apparent cause I can discover is that we are trying to get as much out of life as possible before we die. The means, however, entirely defeat the object. We have no time to be generous, no time to be sympathetic, no time to converse well, no time to do anything but feed and look after our own interests, and we get so fatigued in the business of living that life itself becomes worthless. At least, so it seems to me. I say we are "all" in a terrible hurry, but this is not quite correct. There are exceptions to the rule. I myself am one. I never hurry. I "laze" through life and enjoy it. I never "scramble" for anything, and never "fluster" myself for anybody. Even now I am sauntering, not rushing, amidst you all with the utmost ease; I move softly and talk softly, and, though frequently disposed to laughter, I never snigger aloud. The loud snigger (sign of "well-bred" hilarity) is the muffled but exact echo of the donkey's bray. It resembles it in tone and sense and quality. I avoid it; because, though a donkey is an exceedingly clever beast and much maligned, his voice might be easily surpassed. As it is, au naturel, it does not appear to me worth imitating.

And now, pardon me, sirs and dames, but as I perceive a small crowd of you engaged in the truly English occupation of staring, not at me, but at my glittering domino, and as I do not wish to create an obstruction, I will, with your very good leave, pass on. Observe how quietly I glide; with only the very faintest rustle of my "star-spangled" wrappings; striving not to tread on anybody's corns, carefully winding my way in and out the busy throng, and only holding myself a little more erect than some of you, because—well! because I have no favours to ask of anybody, and therefore need not trouble myself to acquire the nineteenth-century skulk and propitiatory grin. And so—on through the motley!

III.

PRONOUNCETH ON LESSER MORALS.

The Silver Domino; Or, Side Whispers, Social and Literary

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