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1.1 Against Wrongful Restrictions: On the Advantages of Interdisciplinarity

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Picking out singer and activist Joan Baez as the central theme for a dissertation reveals a manifold number of risks and poses numerous questions. Satisfying answers to these questions can not be found by sticking entirely to one particular discipline only—meaning: to one specific body of knowledge, which is being delimited from other scientific disciplines. Moran analyses an important aspect of this kind of systematic delimitation: “[…] in fact, the very notion of the term [discipline] as a recognized mode of learning implies the establishment of hierarchy and the operation of power […]” (Moran 2). This is the reason why interdisciplinarity can be regarded as an attempt to overcome structures of limited power; limited to a small number of selected scientists of one single discipline as well as limited in its potential of achieving knowledge. In other words: the often underestimated “[…] teamwork […]” (Rodgers, Booth and Eveline 2003) of different scientific disciplines is a helpful means of producing knowledge, because knowledge is achieved via the verification of hypotheses—regardless on which hierarchical level of a scientific discipline’s power within the academia.

The stability of putting knowledge into structured schemes—enabling us to go back to organized information more easily—shall by no means be generally put into question. Barker, all the same, correctly emphasizes the fact that “[…] many cultural studies practitioners have felt ill at ease with the forging of institutional disciplinary boundaries for the field […]” (Barker Making Sense 6). The most incisive boundary that I attempt to overcome is the often far too strict line between the humanities and the social sciences. McClung Lee refers to the process of melting this particular boundary as “Humanist Sociology”, explaining reasons why it can be fruitful to approach research from a humanist’s as well as a social scientist’s point of view: “[…] interdisciplinary contacts, including ones with stimulating artists, are useful to build resistance against closure tendencies, against overlooking alternative views of reality […]” (McClung Lee x). Consequentially, the unbending attention to one scientific discipline only includes the danger of overlooking alternative ways to the verification of hypotheses.

Ignoring possible elitist attitudes, which—in a generalizing manner—dismiss such a form of interdisciplinarity as scientific “[…] vulgarization […]” (McClung Lee 151), my intellectual focus follows what McClung Lee describes as “[…] searching for reality in its historical and cross-cultural contexts and […] what appears most relevant […] to our society […]” (McClung Lee xi). This definition can well be applied to the work of Joan Baez. Social movements offer the most interesting platform and potential for a successful expression of this continual attempt to non-violently fight against (what is considered to be) social injustice.

Popular Is Not Enough: The Political Voice Of Joan Baez

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