Читать книгу Epistle Sermons, Vol. 3: Trinity Sunday to Advent - Martin Luther - Страница 30

56. No, dear man, says faith to this, I grant that the things of which thou boastest have been ordained and confirmed by God; but they are not of value save for this temporal life. The world regards it a crown to be known as wise. But in the presence of God thou shouldst lay aside thy crown, let thy might and power, thy law and wisdom, go, and say: God, be merciful to me a poor sinner! Reason has this advantage, that it is equipped and adorned with God's promise to confirm its rule here on earth and to be pleased therewith; but with the provision that reason shall not interfere in God's government, or boast over against him. Let it be known that what is called wisdom and prudence on earth, is foolishness before God. What in the sight of the world is commended and honored as beautiful, valuable, as of honor and virtue, is before God sin, and subject to his wrath. What on earth is called life, is before God nothing but death.

57. If, now, the parental, governmental, and other authority which he, himself, has arrayed and through his word established, and which is even administered by Christians, does not endure before him in that other life, how much less will he allow that to stand which man has devised or subtly contrived out of his own head and heart! Wouldst thou be wise and prudent, then cultivate these virtues in the sphere appointed thee, in thy home, the State, and whatever office thou hast. In these temporal things, rule as well as thou canst. Thou wilt find little enough to help in all thy books, thy reason and wisdom. But when thou beginnest to devise out of thine own reason the things of God, though they may all seem trustworthy wisdom, yet, as Peter says, they are nothing else than fables and lies.

58. For example, a monk's words: Whoever dons a cowl can lead a holy life, for he is cut off from the world, can banish all care and sorrow, and can undisturbed, in peace and quietness, serve God—these words appear wisely spoken, but at bottom they are nothing but unreliable and useless chatter. This is proved from God's Word, which teaches that God has forbidden us to invent our own worship; also, that God would have us serve him in our ordinary life and station and not by fleeing therefrom. Hence, such monkery can not be a holy, godly life. In Psalm 119, 85, we read: "The proud have digged pits for me, who are not according to thy law." That is, they preach to me about praiseworthy things, and represent their cause as most worthy, in order to overcome me. But when I look at their words aright, I do not find them to be in accord with thy Word and commandments, which (says he) "are faithful." A lie is always beautiful. It attracts and pretends to be truth. It has, further, the advantage that it can adorn itself from the wardrobe of God's Word, and, perverting the Word, can use it in an uncertain sense. On the other hand, the truth does not so glitter, because it does not make itself plain to reason. For example, a common Christian, a type of the brethren, hears the Gospel, believes, uses the sacraments, leads a Christian life at home with wife and children—that does not shine as does the fascinating lie of a saintly Carthusian or hermit, who, separated from his fellow men, would be a holier servant of God than other people. Yet the latter is useful to nobody. He lets others preach and rule, and labor in the sweat of their brows.