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VII. THE COMMON LODGING-HOUSE.

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Before we can pass in review the results of investigation into the working of the tramp ward, it is necessary to correlate with it the examination of the common lodging-house. It is not sufficient to look on the tramp ward as a deterrent from vagrancy; it is evident from the evidence already given that it most imperfectly fulfils another function, namely, that of a refuge for wayfarers in extremity.

How is it that such a need has arisen? It has arisen from a little-considered change in social customs, which has gradually led to accumulating evils. In old times there was a double provision for travelling, for rich and poor, the hospitality of the abbey and that of "mine host" at the inn. When the abbey was suppressed, more must have devolved on the inn. Accommodation there could be found both for rich and poor, though that for the latter might be only a bed of straw.[32] But by degrees, as travelling became common, the rich absorbed the accommodation of the inn, which itself evolved from "hostel" into "hotel," and catered for the rich only. A travelling poor man therefore was put to it to find some other shelter. Hospitality is most freely exercised still by the very poor. By degrees some individual became known as willing to entertain strangers for a small charge, and so by degrees also evolved the common lodging-house. A description of one such formed by natural evolution will be found in Chap. II., pp. 97 et seq. It was simply an old house, probably once a farmhouse, now situated in a slum quarter of a northern town. The sanitary arrangements for numerous lodgers were a sink in the common kitchen, and a w.c., perfectly dry, and in a dreadful condition. The house was kept by a widow woman, who could exercise no effective control over the motley inmates. Men, women and children were crowded in the dormitory, separation of sexes being quite insufficient. Insect pests abounded, and cleanliness was but of a surface character. Yet this, and one reputed to be worse, constituted the only accommodation for working-class travellers, men and women, in a fairly large town.

Investigation in another direction, on the main route from Manchester to the south, revealed a similar state of things. The "best lodging-house in the town" contained no separate sitting-room for women, and a small sink without water laid on was all the accommodation for washing purposes. This was in the common kitchen, and water had to be fetched from the single men's room. The bed slept on was infested with vermin.[33] A London investigation revealed that similar accommodation, which in the north cost 4d., cost 6d. A description is given by a male investigator of the state of such a lodging-house. The common sitting-room was a half-cellar with a concrete floor, very dirty, débris of meals and dust were just swept under the tables. Spitting was in evidence everywhere. In the dormitory of another a notice was posted that "Gentlemen are requested not to go to bed in their boots!" Nevertheless it was evidently not obeyed. The state of the beds was such that my informant left without trying them. (See Chap. VII., p. 257.)[34]

It is true that a somewhat perfunctory "inspection" is supposed to enforce sanitation. But inspection is insufficient where the accommodation is not of the right kind to begin with, and it appears to be easily evaded. The fact is that it is not to private interest to provide anything but minimum requirements. Nor is it likely that there will be sufficient accommodation for the maximum demand. It is reckoned "lucky" to get into some lodging-houses if you apply even as early as seven o'clock for a bed. It is quite possible to be crowded out.

Dr. Cooper, of the London County Council, said recently:

"No civic community ought to allow what is going on at the present time. No man can afford to build really good lodging-houses, because the return for his money is so small. This is a public danger, both as regards the safety of the streets, and also the character of those who are unfortunately homeless." He thinks that "the whole of the outcasts should be absorbed into London County Council shelters."

The following is an account of the state of things at a lodging-house repeatedly warned:—"The floors of the kitchens and bedrooms were in a very dirty state. The beds and clothing were very dirty and insufficient. The bedding was so filthy that on the lodging-house keeper's attention being called to it he took the sheets off and put them in the fireplace."[35] Defendant was fined £3 and costs, but the lodging-house was not suppressed.

Such places as this breed disease, yet an honest working man travelling with money in his pocket to pay for his bed cannot be sure of a cleanly place. Even in a municipal lodging-house there may be only "surface cleanliness." (See Chap. II., p. 33.) Every one not sanitary is a centre of contagion.

There exists even in the mind of such social adepts as Mr. John Burns, a prejudice against "Rowton Houses," and other "poor men's hotels," possibly grounded on the supposition that they cater for and encourage the life of vice and idleness. But the fact is one that cannot be denied, that in the present precarious condition of things these masses of homeless men exist. It would seem more sensible to bring them under effective sanitary control, and by investigation of their needs remove, if possible, obstacles to matrimony than to condemn them to insanitation, disease, and death. The following account gives an inner view of a Rowton House. It is not to be supposed that the majority of inmates would prefer such a life, if only they knew a way out.

"It is possible to live there fairly comfortable on 10s. a week, and to exist on about 7s. Of course, there are all kinds of men there; some of them have known considerably better days. A lot are working men. A lot of men there seem to live by addressing envelopes; they have a nice warm room to sit in and work, but it is a heart-breaking job when all is said and done, for they only get 3s. per 1,000, and it will take a good man to do 1,000 a day. I made a good many enquiries about labour bureaux; they are to be avoided like poison, except the Polytechnic, the others keep you moving about the place, and you are lucky if you don't get charged heavily for doing so." The isolation and selfishness of the life impressed my informant. It was by no means one to be sought.

It will at any rate be seen that the question of absolute destitution and the question of provision for migration are bound up with the question of proper sanitary lodging-house accommodation. Before a travelling working man, even with money in his pocket, there lie at present three alternatives:—

1. He can find a common lodging-house, which means too often dirt, or worse.

2. He can enter the tramp ward. To do this he must make away with his money or hide it. He will, it is supposed, get clean accommodation, but endure hardship and degradation.

3. He may "sleep out." This is best; if he can find a cosy corner he can "keep himself to himself," and sleep clean. But it is illegal. Numbers of men are condemned all over England even in the depth of winter for this offence.[36] Unauthorised promiscuous herding in the open, such as occurs on Manchester brickfields, is a grave social evil. "A night on the Thames Embankment" is hardly an "earthly paradise." But neither is a night in a doss house or a tramp ward. It will be seen that there is real need for social provision of shelter for the homeless or migrating poor.

Glimpses into the Abyss

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