Читать книгу Foot-prints of Travel; Or, Journeyings in Many Lands - Maturin M. Ballou - Страница 14

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From Nagasaki, in following our proposed course, we sail for Hong Kong, through the Yellow and Chinese seas, a distance of eleven hundred miles. This is very sure to be a rough passage, and the marvel is rather that more vessels are not lost here than that so many are. Seamen call it "the graveyard of commerce." As we enter the magnificent harbor of Hong Kong it is found to be surrounded by a range of lofty hills, which shelter it completely from the sweeping winds that so often prevail in this region. It is the most easterly of the possessions of Great Britain, and is kept in a well-fortified condition, the uniforms of the garrison being a striking feature of the busy streets of the city at all hours of the day. The houses in the European section are large and handsome structures, mostly of stone, rising tier upon tier from the main street to a height of some hundreds of feet on the face of the hill immediately back of the town. On and about the lofty Victoria Peak are many charming bungalows, or cottages, with attractive surroundings, which enjoy a noble prospect of the harbor and country. The streets appropriated to the use of the Europeans are spacious and clean, but the Chinese portion of Hong Kong is quite characteristic of the native race—very crowded and very dirty, seeming to invite all sorts of epidemic diseases, which in fact nearly always prevail more or less severely among the lower classes.

These streets exhibit strange local pictures. The shoemaker plies his trade in the open thoroughfare; cooking is going on at all hours in the gutters beside the roads; itinerant pedlers dispense food made of mysterious materials; the barber shaves his customer upon the sidewalk; the universal fan is carried by the men, and not by the women. The Chinese mariner's compass does not point to the North Pole, but to the South; that is, the index is placed upon the opposite end of the needle. When Chinamen meet each other upon the streets, instead of shaking each other's hands they shake their own. The men wear skirts, and the women wear pantaloons. The dressmakers are not women, but men. In reading a book a Chinaman begins at the end and reads backwards. We uncover the head as a mark of respect; they take off their shoes for the same purpose, but keep their heads covered. We shave the face; they shave the head and eyebrows. At dinner we begin the meal with soup and fish; they reverse the order and begin with the dessert. The old men fly kites while the boys look on; shuttlecock is their favorite game; it is played, however, not with the hands, but with the feet. White constitutes the mourning color, and black is the wedding hue. The women perform the men's work, and the men wash the clothing. We pay our physicians for attending us in illness; they pay their doctors to keep them well, and stop their remuneration when they are ill. In short, this people seem to be our antipodes in customs as well as being so geographically.

A visit to the water-front of the city affords much amusement, especially at the hour when the market boats with vegetables arrive from the country, and from along shore with fish. Here the people swarm like ants more than like human beings; all eager for business, all crowding and talking at the same time, and creating a confusion that would seem to defeat its own object; namely, to buy and to sell. The vegetables are various and good, the variety of fruit limited and poor in flavor, but the fish are abundant and various in size and color. Nine-tenths of the business on the river-front is done by women, and they are very rarely seen without an infant strapped to their backs, while they are carrying heavy burdens in their hands, or are engaged in rowing or sculling their boats. They trade, make change, and clean the fish quite oblivious of the infant at their backs. A transient visitor to China is not competent to speak of the higher class of women, as no access can be had to domestic life. Only those of the common class appear indiscriminately in public, Oriental exclusiveness wrapping itself about the sex here nearly as rigidly as in Egypt. If ladies go abroad at all, it is in curtained palanquins, borne upon men's shoulders, partially visible through a transparent veil of gauze. Anywhere east of Italy woman is either a toy or a slave.

Hong Kong is an island nearly forty miles in circumference, consisting of a cluster of hills rising almost to the dignity of mountains. The gray granite of which the island is mostly composed, furnishes an excellent material for building purposes, and is largely employed for that object, affording a good opportunity for architectural display. A trip of a hundred miles up the Pearl River takes us to Canton, strangest of strange cities. It has a population of a million and a half, and yet there is not a street of over ten feet in width within the walls, horses and wheeled vehicles being unknown. The city extends a distance of five miles along the river, and a hundred thousand people live in boats. At the corners of the streets, niches in the walls of the houses contain idols, before which incense is constantly burning day and night. The most famous temple in the city is that of the Five Hundred Gods, containing that number of gilded statues of Buddhist sages, apostles, and deified warriors. In some of these sacred structures composed of shrines and miniature temples, among other seeming absurdities we see a number of sacred hogs wallowing in their filth. Disgusting as it appears to an intelligent Christian, it has its palliating features. The Parsee worships fire, the Japanese bows before snakes and foxes, the Hindoo deifies cows and monkeys; why, then, should not the Chinese have their swine as objects of veneration? We may destroy the idols, but let us not be too hard upon the idolaters; they do as well as they know. The idol is the measure of the worshipper. The punishment of crime is swift and sure, the number of persons beheaded annually being almost incredible. Friday is the day for clearing the crowded prison at Canton, and it is not uncommon on that occasion to see a dozen criminals beheaded in the prison yard in eight minutes, one sweeping blow of the executioner's sword decapitating each human body as it stands erect and blindfolded.

One is jostled in the narrow ways by staggering coolies with buckets of the vilest contents, and importuned for money by beggars who thrust their deformed limbs in his face. It is but natural to fear contagion of some sort from contact with such creatures, and yet the crowd is so dense that it is impossible to entirely avoid them. Under foot the streets are wet, muddy, and slippery. Why some deadly disease does not break out and sweep away the people is a mystery.

Philanthropic societies are numerous in the cities of China. Indeed, they are hardly excelled by those of America or Europe. They embrace well-organized orphan asylums, institutions for the relief of indigent widows with families, homes for the aged and infirm, public hospitals, and free schools in every district. As is the case with ourselves, some of these are purely governmental charities, while others are supported by liberal endowments left by deceased citizens. There are depots established to dispense medicines among the poor, and others whence clothing is distributed free of cost. It must be remembered that these societies and organizations are not copied from Western models. They have existed here from time immemorial.

No one has ever been able to trace any affinity between the Chinese language and that of any other people, ancient or modern. It is absolutely unique. No other nation except the Japanese has ever borrowed from it, or mingled any of its elements with its own. It must have originated from the untutored efforts of a primitive people. Like the Egyptian tongue, it was at first probably composed of hieroglyphics, expressing ideas by pictured objects, which in the course of time became systematized into letters or signs expressive of sounds and words.