Читать книгу The Mesnevi - Maulana Jalal al-Din Rumi - Страница 92
70.
ОглавлениеSultan Veled is said to have related that one day, two Turks, law-students, brought to Jelāl an offering of a few lentils, excusing the paucity of the gift, as the result of their poverty. Jelāl thereupon narrated the following anecdote:—
“God revealed to Mustafa (Muhammed) that the believers should contribute of their possessions, for the service of God, as much as they could spare. Some brought the half, some the third part; Abū-Bekr brought the whole of what he possessed. Thus a large treasure was collected, of money, beasts, and arms, for God’s service.
“A poor woman, too, brought three dates and a cake of bread—all she had on earth.
“The disciples smiled. Mustafa perceived their action, and said that God had showed him a vision, which he desired to tell to them. They all begged he would favour them with the recital. He therefore thus proceeded:
“‘God hath removed the veils from before me. And lo, I saw that the angels had placed in one scale of a balance the whole of your very liberal offerings together, and in the other scale the three dates and one cake of this poor woman. The latter scale was preponderant; its contents outweighed all the rest.’
“The disciples bowed, thanked the prophet, and inquired the hidden explanation of this mystery. He answered: ‘This poor woman has parted with her all, whereas my disciples have kept back a part of their possessions. Proverbs say: “The generous one is generous out of what he possesses,” and, “A little, in the eyes of the Most Great, is much.” You put into the earth a single date-stone, intrusting it to God. He makes that stone become a tree, which yields fruits without number; because the stone was confided to Him. Therefore, let your alms be given to the poor, and to God’s servants, as a trust committed unto God. For it is said: “Alms fall first into God’s hand, before reaching the hands of the poor;” and again: “Alms for the poor and the destitute.”’
“The poor of Mekka and Medīna, refugees and auxiliaries, shouted their admiration as they heard these words.”
When the two Turkish students heard this anecdote related, they professed themselves disciples of Jelāl.