Читать книгу The Teachings of Huna - Max Freedom Long - Страница 12

Under the classification of "fire-immunity through magic," there must be mentioned again the inconclusive tests of fire-walkers made before the World War II period by Harry Price and his associates in London. From the early printed reports on the tests made with Kuda Bux, it is to be seen that white men were severely burned on three attempts to duplicate, even in a small way, the fire-walk performed by the man from India. Later on, when the Price group tested another Indian who claimed to be a fire-walker, his feats were less spectacular and were safely duplicated by at least one white bystander. Price cautiously refuted his statements made after the Kuda Bux tests because of the later fiasco with Hassan.

Another excellent source of data on fire-immunity is to be found in the annals of Psychical Research. In these cases, dozens of which have been studied and reported, fire-immunity was supposedly given through the agency of "spirits." The famous medium, D. D. Home, at seances, was accustomed to take live coals from fires in fireplaces and hold them in his bare hands while blowing them to a white heat. He wrapped these coals in fine linen handkerchiefs without scorching the cloth. He held his head of bushy hair in the flames of the fireplace, burning not a hair. He held fresh flowers in the flames without having them wither. A recent book written around his life and experiences tells of these and other magical matters.

Fire-immunity, whether gained through prayer to a superhuman being, or through the agency of a deceased human "spirit," presumably making such a prayer, is the result of a supranormal action—is magic.

All supranormal actions are magic, whether they be instant healing, the production of psychic phenomena—telepathy, prevision, etc.—or the use of the "death prayer."

Footnotes

3 Appendix for the account of the stage magician's training.

4 The law of Hawaii concerning healing by the use of magic reads: "Section 1034. Sorcery—Penalty, Any person who shall attempt the cure of another by practice of sorcery, witchcraft, ananna, hoopiopio, hoounauna, or hoomanamana (terms describing the practice of Hawaiian kahunas), or other superstitious or deceitful methods, shall, upon conviction thereof, be fined in a sum not less than one hundred dollars or be imprisoned not to exceed six months at hard labor." There is also another section of the law which classes the kahuna with bunco men and defines him as one posing as a kahuna, taking money under pretence of having magical power, or admitting that he is a kahuna. For this the fine goes up to a thousand dollars and a year in prison.