Читать книгу Thirty Years on the Frontier - McReynolds Robert - Страница 8

I was with a party of cowboys twenty-five miles west of Ogallala, Nebraska, in 1878, when a huge iron box was found in the sands of the Platte River by one of our party, which recalled a tradition of tragedy and revenge, unequaled in the annals of the west.

In one of those great bends of the Ohio River, opposite Three Mile Island and below the town of Newburgh, in Southern Indiana, there lived some forty years ago, a man who furnished cause for which his neighbors with one accord, joined in deporting him.

Pleasant Halfacre occupied a cabin in a small clearing, which opened on the south, facing the bayou which separated the island from the mainland on the Indiana side. On all other sides for a mile or more was a dense forest, where great hickory, pecan and beech trees furnished the winter provender for the grey squirrels, raccoons and opossums. In some places the woodland was low and swampy; there were great ponds where the water lilies grew and in winter the wild duck and brant paused long in their southern flight to feed. The bayou abounded in catfish and silvery perch.

In this little oasis in a desert of toilers, Halfacre had lived for nearly a quarter of a century. His wife, a big buxom woman, was the mother of eight tow-headed children who, when anyone chanced to come, acted like scared squirrels. They would scamper away into the woods and coyly peep at the stranger from behind big trees, while the dogs kept up an incessant barking.

In summer, the woman and children would cultivate the small clearing with hoes, while Plez would catch catfish and sometimes work in the harvest field a few days for some neighbor. This he did only when dire necessity compelled. The very sight of an agricultural implement, he declared, would make him sweat. The man loved nature and in his simplicity, would go into raptures over the coloring of the gorgeous sunset, or wade about the ponds for hours for water lilies, or the great blue, bell-shaped flowers which grew upon the wild flag and calimus stalks.

He would bedeck his ragged garments with these flowers and, with a string of catfish, would emerge, a gorgeous spectacle, from the forest on his way to the Evansville market.

In winter his children would gather pecans and hickory nuts, while he would take the dogs and hunt raccoons and opossums, the meat of which furnished the family food, while the pelts brought a small price at the market.

In all the forty years of his life, Halfacre had not been twenty miles away from his home. He could neither read nor write and the world to him ended at the blue rim of the northern horizon beyond the cypress hills. The man was totally devoid of any sense of responsibility, either to his Creator, his neighbors or himself. Once when the good preacher, who held services at the “Epworth meeting house” twice a month, reproved him for some misdemeanor by threatening him with the hereafter, he replied, “The devil can’t inflict any more punishment on me than I can stand, if he does, he will kill me.” With this logic to soothe his conscience, and his love of idleness thoroughly gratified, Halfacre was very well contented.

For a long time the neighbors, for many miles around, had been missing articles of small value, the loss of which caused much delay in their work as well as vexation and annoyance.

A farmer would be all ready to go to market and when he came to hitch up, he would find the coupling bolt to his wagon gone, or perhaps the singletree would be missing; or if ploughing in the field he would take the horses out to where he had left the plow the night before and find that the clevis or some bolts had been stolen. The good matrons would have their dinner horns or bells taken away at night. Nothing of any considerable value was stolen and no organized search was made until one day, Farmer Beasley was floating down the bayou in a dinkey boat when he came upon one of Plez Halfacre’s children sitting on the bank eating mush and milk out of the blue flowered shaving mug which old Tippecanoe Harrison had presented to his grandfather, while another one of the Halfacre children sat upon a log, making a paw-paw whistle with his ancestor’s razor.

This was too much for Farmer Beasley. He turned the dinkey boat around, paddled back to Newburgh and swore out a search warrant for the Halfacre cabin.

In the loft they found a collection of articles which was a wonder to behold. There were grindstones, iron wedges for splitting rails, harrow teeth and a miscellaneous lot of plunder, enough to start a second hand store.

The word was passed and the next day the farmers began to assemble. They came by the score; some in wagons bringing the entire family and their dinners, and the day was spent identifying stolen articles.

Meantime, while all this was going on Pleasant Halfacre sat to one side, looking the very picture of dejection. A council was held and it was decided that if they sent Plez to jail, the county would have to support his family, and as taxes were already high, it was decided to deport him, his family and chattels.

Nearby, a house boat was found, which the owner offered to sell for twenty dollars. It was purchased and Halfacre, his family and effects were placed aboard and warned never to return, whereupon the boat was shoved out into the stream.

It was a sad blow and one the least expected. “To leave the cabin and go away where he should never again see the water lilies, out into the world where he just didn’t know nobody.” This was the burden of his lamentations as he sat upon the bow of the boat and wept.

Some of the women cried softly when they saw such evidence of his grief and love of home, humble and poverty stricken as it was, and they rode home in silence, wishing to forget the scene of the grief stricken man, who had said the birds would never sing so sweetly to him again.

When the word went around a day or two later, that Plez and his family were again living in the cabin, there was a general sigh of relief, and when the preacher spoke of forgiving “Those who trespass against us,” there were some heartfelt Amens that went up from the holy corner of the “Epworth Church.”

Winter had come and the Halfacres were discussed by the good dames who gathered at each others homes at quilting parties, and many were the articles of outgrown clothing that were sent to the destitute cabin.

There was a January thaw and the ice in the river was breaking up, when one morning in the grey dawn a barge came drifting down the stream amid the cakes of ice that were piling high upon the head of the island. A man was standing upon the deck, frantically calling for help, for it was certain the barge would be crushed in the great pack of ice when it struck the head of the island.

A crowd had followed along the shore, but none seemed to know what to do or to have the courage to venture to the man’s rescue.

Suddenly Plez Halfacre was seen to launch a skiff from among a clump of willows and standing on the bow, fought his way through the ice floes with an oar, rescued the man from his perilous position and landed safely below the head of the island.

The barge was lost and Plez became the hero of the hour.

The rescued man proved to be a wealthy coal mine owner from the neighborhood of Cannelton, and in his gratitude some days later he presented Halfacre with a cheque for $5,000.

Again a pressure of the neighborhood was brought to bear, and Halfacre emigrated to the west. He started alone with his family from Omaha in a prairie schooner, intending to settle in the neighborhood of Denver. When twenty-five miles west of Ogallala he left his family in camp one afternoon and wandered some miles away over the plain in search of antelope.

When he returned some hours later he found his wife and children slain by the Indians and their mutilated bodies lying about the smoldering ruins of his wagon. The horses had been driven away.

Wild with grief and rage, he did the best he could in burying his dead, and then made his way back to Omaha. He met with much sympathy from the pioneers along the route, but for this he seemed to care but little. He went about in a gloomy, abstracted way that caused people to say he was losing his mind.

One day he appeared at a blacksmith shop in Omaha, and ordered a big wagon box made of plow steel, which he paid for in advance. When it was completed he loaded it upon a wagon and covered it with a white cover, until it looked like an ordinary prairie schooner. Into this he loaded a barrel for water and provisions enough to last for six months. He also stored in the iron box, a large quantity of ammunition, with two or three rifles and revolvers. The sides, bottom and top of the box were loopholed, protected with iron slides.

When all was ready he purchased horses and drove to the place near the Platte river, where his family had been slain. Here he picketed his horses and deliberately built a camp-fire. He did not have long to wait for results. The Indians saw the smoke, and seeing only one man, they swept down upon his camp. He waited until they were reasonably near and went inside his iron box. When they came to within a few yards, he opened fire from the loop-holes, killing a number of them before they retreated. The Indians could not make out the situation, and that night they crept through the grass and tried to kindle a fire beneath his wagon. Halfacre was alert, and shot them from the bottom loop holes. After two or three assaults, in which they lost many of their number, the Indians went away and ever afterwards avoided the place, as they believed it protected by evil spirits.

Halfacre lived in his wagon for more than a year, making incursions into the Indian camps at night, where his rifle dealt death.

To the Indians, he was an avenging spirit and they spoke of him in whispers. His remains were found some miles away, long afterwards by soldiers, who believed he had frozen to death in a blizzard. The rusted relic on the banks of the Platte River, slowly disappearing beneath the quicksands, was the only memento left of the tragedies there enacted.