A Culture of Conspiracy
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Michael Barkun. A Culture of Conspiracy
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A Culture of Conspiracy
Mark Juergensmeyer, Editor
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Religious and secular millennialism have certainly not been immune to conspiratorial ideas, but they have normally adopted only those grounded in the particular vocabulary of a specific tradition. Thus, Christian millennialists could develop conspiracy ideas by elaborating the scriptural Antichrist, while Marxists could develop notions of a capitalist plot. Neither religionists nor secularists, however, could easily construct conspiracy theories not already rooted in their own texts and traditions.
Improvisational millennialism, by contrast, has a much freer hand. It is by definition an act of bricolage, wherein disparate elements are drawn together in new combinations. An improvisational millenarian belief system might therefore draw simultaneously on Eastern and Western religions, New Age ideas and esotericism, and radical politics, without any sense that the resulting mélange contains incompatible elements. Such belief systems have become increasingly common since the 1960s, and freed as they are from the constraints of any single tradition, they may incorporate conspiracist motifs whatever their origin. As we shall see, this has given conspiracy theories an unprecedented mobility among a wide range of millenarian systems.
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