Читать книгу Within the Pale - Michael Davitt - Страница 9

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M. DE PLEHVE and the Tsar can accomplish one good and blessed work, if so minded, without altering a single anti-Semitic Russian law. The Emperor can destroy, in Russia, the atrocious legend about the annual killing of Christian children by Jews as an alleged part of the Blood Atonement in Hebrew Paschal rites. In this humane and Christian task he is entitled to the co-operation of the Emperor of Austria, the King of Roumania, and the heads of other Balkan States, where this story of ritual murder is constantly circulated, and not infrequently as a part of political propaganda. There ought to be a truly Christian crusade waged against this infamous product of ancient, insensate, sectarian hate. It was the inspiration of the most horrible of the Kishineff murders; the driving of nails through the eyes of a woman, the cutting out of the tongue of a two-year-old child, and of nameless sexual mutilations. Thousands of innocent people have been done to death in the centuries through which these crimes have been the bloody fruit of a monstrous invention, born of a spirit of superstitious savagery, which no age has yet made any honest civilised endeavour to exorcise out of ignorant and fanatical Christian minds.

The Jews of Kishineff believe with all right-minded people everywhere that no one deplores these shocking crimes more than the Emperor. His humanity is beyond question in popular belief, and, should a suitable opportunity be given, or be forthcoming, while the recollection of this great stain on his country’s reputation remains in the public memory, he may be counted upon, it is to be hoped, to place on record his honest condemnation of such abominable deeds.

Let His Majesty the Tsar add this task to other noble duties with which his name is associated. A special ukase, reciting his own disbelief in the ritual-murder legend, and forbidding under severe penalties its circulation anywhere, and, by any means, in Russia; ordering that this ukase shall be read, in the Emperor’s name, in every church in the Empire, a fortnight before Easter each year for the next five years; let this be done, and the good work is virtually accomplished for Christianity, for civilisation, and for Russia, too.

A similar obligation lies upon the governments of Austria and of the Balkan States. Roumania is at present the worst of sinners in this matter. This legend is in constant circulation through the anti-Semitic press there, being used, in fact, as an argument in political campaigns for driving the Jews out of the country.

A few months ago, a Roumanian paper, the Vocea Tutovei of Berlad, openly incited the populace to kill the Jews. In a series of articles, subsequently reprinted in pamphlet form, popular ignorance and passion were appealed to by stories of alleged Hebrew murders of Christian children. One extract from this organ of Roumanian opinion will illustrate at once the savage sentiments of the writer and the culpable conduct of a government which could permit such appeals to assassination to be openly made in a civilised land: