Читать книгу Belgium: From the Roman Invasion to the Present Day - Émile Cammaerts - Страница 10

RELIGIOUS REVIVAL

Gérard de Brogne, an obscure nobleman, possessor of the small domain of Brogne, near Namur, after a visit to the Abbey of St. Denys, decided to restore the Benedictine tradition. On his return, he founded an abbey on his own land, gave up the world, and retired with a few disciples to the solitude of the woods. The nobles soon heard of his exemplary life and endeavoured to secure his services. Almost against his will, he was made to go from one monastery to another under the patronage of Duke Gislebert and of Arnulf of Flanders. St. Ghislain, St. Pierre, St. Bavon (Ghent), St. Amand and St. Omer received his visit in turn, and, by the middle of the tenth century, the old rule was re-established from the Meuse to the sea. The bishops of Liége, Cambrai and Utrecht joined in the movement and, with their help and that of the nobility, a number of new monasteries sprang to life in a very short time on both sides of the linguistic frontier. An extraordinary religious revival took place, which was not limited to an intellectual aristocracy, like the reform brought about almost at the same time by Bruno and Notgen in the schools of Cologne and Liége. It was not concerned with science or politics, and was essentially religious and popular in character. The chronicles of the time tell us of many examples of religious fervour. At St. Trond, the people volunteered to bring from the Rhine the stones and pillars for the erection of a new church. Near Tournai, a colony of monks established in the ruins of an old abbey were fed, year after year, by the citizens. At the end of the eleventh century a great procession was instituted in that town, in which the whole population of the neighbouring districts took part, without any distinction of rank or class, the people walking barefoot behind a miraculous image of the Virgin. In order to put a stop to local conflicts, so frequent at the time, it was enough to send a few monks carrying some sacred shrine. At the sight of the relics, the contending warriors laid down their weapons, forgot their quarrels and became reconciled.

Gérard de Brogne prepared the way for the Clunisian reformers, who, coming from Lorraine, spread rapidly during the first part of the eleventh century through Belgium towards Germany. This new movement, however, which became extremely popular not only among the people and the nobility but also among the high clergy, was bound to react on the political situation of Lotharingia at a time when the question of the supremacy of the spiritual over the temporal power was brought to the fore. The Clunisians, like most mystics at the time, were bound to reject any interference of the emperors in the affairs of the Church. They only recognized one power, the spiritual power of the Pope. In the struggle for the investitures, all their influence was thrown against Henry IV and his German bishops. The latter, after a long resistance, were obliged to give way before the popular outcry and the relentless opposition of the feudal lords, who found in the new movement a powerful and unexpected ally. French influence had come once more to their help in their efforts to shake off German hegemony.

GODFREY OF BOUILLON

Against the combined action of the Clunisians, the Lotharingian nobles and their new allies, the counts of Flanders, the emperors were still powerless. After the death of Henry III, Count Baldwin V obtained some territories between the Scheldt and the Dendre (Imperial Flanders) and the supremacy over Hainault, through the marriage of his son to Countess Richilda (1051). The Duke of Lotharingia, Godfrey the Hunchback, the last Belgian supporter of imperial rule, after checking the progress of the coalition, died, murdered in Zeeland (1076). His son, Godfrey of Bouillon, sold his land to the Bishop of Liége and left the country as the leader of the first crusade.

The Belgian princes, talking both languages, in close relations with France and Germany, were bound to take an important part in the great European adventure. They were, as far as the word may be used at this period of history, more European than national lords. And it is no doubt owing to this essentially Belgian character, as well as to his personal qualities, that Godfrey was chosen by the crusaders as their chief rather than other princes who, in spite of their greater riches and power, were not so well placed to understand and conciliate rival claims.

The same reasons which made Aix-la-Chapelle the capital of Charlemagne's Empire gave the leadership of the mightiest European expedition of the Middle Ages to a humble and ruined Belgian prince.

The first years of the twelfth century mark the triumph of local feudalism over imperial rule. While Henry IV, under the ban of excommunication, found a last refuge in Liége, his son gave the ducal dignity to Godfrey of Louvain. Thus the house of Régner Long Neck, after two centuries of ostracism, came into its own once more.