Читать книгу The Fortune of the Rougons - Эмиль Золя, Émile Zola, Еміль Золя - Страница 4

In that closed, sequestered town of Plassans, where class distinction was so clearly marked in 1848, the commotion caused by political events was very slight. Even at the present day the popular voice sounds very faintly there; the middle classes bring their prudence to bear in the matter, the nobility their mute despair, and the clergy their shrewd cunning. Kings may usurp thrones, or republics may be established, without scarcely any stir in the town. Plassans sleeps while Paris fights. But though on the surface the town may appear calm and indifferent, in the depths hidden work goes on which it is curious to study. If shots are rare in the streets, intrigues consume the drawing-rooms of both the new town and the Saint-Marc quarter. Until the year 1830 the masses were reckoned of no account. Even at the present time they are similarly ignored. Everything is settled between the clergy, the nobility, and the bourgeoisie. The priests, who are very numerous, give the cue to the local politics; they lay subterranean mines, as it were, and deal blows in the dark, following a prudent tactical system, which hardly allows of a step in advance or retreat even in the course of ten years. The secret intrigues of men who desire above all things to avoid noise requires special shrewdness, a special aptitude for dealing with small matters, and a patient endurance such as one only finds in persons callous to all passions. It is thus that provincial dilatoriness, which is so freely ridiculed in Paris, is full of treachery, secret stabs, hidden victories and defeats. These worthy men, particularly when their interests are at stake, kill at home with a snap of the fingers, as we, the Parisians, kill with cannon in the public thoroughfares.

The political history of Plassans, like that of all little towns in Provence, is singularly characteristic. Until 1830, the inhabitants remained observant Catholics and fervent royalists; even the lower classes only swore by God and their legitimate sovereigns. Then there came a sudden change; faith departed, the working and middle classes deserted the cause of legitimacy, and gradually espoused the great democratic movement of our time. When the Revolution of 1848 broke out, the nobility and the clergy were left alone to labour for the triumph of Henri V. For a long time they had regarded the accession of the Orleanists as a ridiculous experiment, which sooner or later would bring back the Bourbons; although their hopes were singularly shaken, they nevertheless continued the struggle, scandalised by the defection of their former allies, whom they strove to win back to their cause. The Saint-Marc quarter, assisted by all the parish priests, set to work. Among the middle classes, and especially among the people, the enthusiasm was very great on the morrow of the events of February; these apprentice republicans were in haste to display their revolutionary fervour. As regards the gentry of the new town, however, the conflagration, bright though it was, lasted no longer than a fire of straw. The small houseowners and retired tradespeople who had had their good days, or had made snug little fortunes under the monarchy, were soon seized with panic; the Republic, with its constant shocks and convulsions, made them tremble for their money and their life of selfishness.

Consequently, when the Clerical reaction of 1849 declared itself, nearly all the middle classes passed over to the Conservative party. They were received with open arms. The new town had never before had such close relations with the Saint-Marc quarter: some of the nobility even went so far as to shake hands with lawyers and retired oil-dealers. This unexpected familiarity kindled the enthusiasm of the new quarter, which henceforward waged bitter warfare against the republican government. To bring about such a coalition, the clergy had to display marvellous skill and endurance. The nobility of Plassans for the most part lay prostrate, as if half dead. They retained their faith, but lethargy had fallen on them, and they preferred to remain inactive, allowing the heavens to work their will. They would gladly have contented themselves with silent protest, feeling, perhaps, a vague presentiment that their divinities were dead, and that there was nothing left for them to do but rejoin them. Even at this period of confusion, when the catastrophe of 1848 was calculated to give them a momentary hope of the return of the Bourbons, they showed themselves spiritless and indifferent, speaking of rushing into the melee, yet never quitting their hearths without a pang of regret.

The clergy battled indefatigably against this feeling of impotence and resignation. They infused a kind of passion into their work: a priest, when he despairs, struggles all the more fiercely. The fundamental policy of the Church is to march straight forward; even though she may have to postpone the accomplishment of her projects for several centuries, she never wastes a single hour, but is always pushing forward with increasing energy. So it was the clergy who led the reaction of Plassans; the nobility only lent them their name, nothing more. The priests hid themselves behind the nobles, restrained them, directed them, and even succeeded in endowing them with a semblance of life. When they had induced them to overcome their repugnance so far as to make common cause with the middle classes, they believed themselves certain of victory. The ground was marvellously well prepared. This ancient royalist town, with its population of peaceful householders and timorous tradespeople, was destined to range itself, sooner or later, on the side of law and order. The clergy, by their tactics, hastened the conversion. After gaining the landlords of the new town to their side, they even succeeded in convincing the little retail-dealers of the old quarter. From that time the reactionary movement obtained complete possession of the town. All opinions were represented in this reaction; such a mixture of embittered Liberals, Legitimists, Orleanists, Bonapartists, and Clericals had never before been seen. It mattered little, however, at that time. The sole object was to kill the Republic; and the Republic was at the point of death. Only a fraction of the people – a thousand workmen at most, out of the ten thousand souls in the town – still saluted the tree of liberty planted in the middle of the square in front of the Sub-Prefecture.

The shrewdest politicians of Plassans, those who led the reactionary movement, did not scent the approach of the Empire until very much later. Prince Louis Napoleon’s popularity seemed to them a mere passing fancy of the multitude. His person inspired them with but little admiration. They reckoned him a nonentity, a dreamer, incapable of laying his hands on France, and especially of maintaining his authority. To them he was only a tool whom they would make use of, who would clear the way for them, and whom they would turn out as soon as the hour arrived for the rightful Pretender to show himself.2 However, months went by, and they became uneasy. It was only then that they vaguely perceived they were being duped: they had no time, however, to take any steps; the Coup d’Etat burst over their heads, and they were compelled to applaud. That great abomination, the Republic, had been assassinated; that, at least, was some sort of triumph. So the clergy and the nobility accepted accomplished facts with resignation; postponing, until later, the realisation of their hopes, and making amends for their miscalculations by uniting with the Bonapartists for the purpose of crushing the last Republicans.