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"Joseph, the husband of Mary, of whom was born Jesus, Who is called Christ." (St. Matt. i. 16.)

1st Prelude. Picture of the marriage of Our Lady and St. Joseph.

2nd Prelude. The grace of confidence in God.

Point I.—Mary

Twelve years have passed since the little child mounted the Temple steps to present herself to God. Never, during that time, has she taken back the smallest part of her offering. Always has she been presenting herself as a living sacrifice; always has she been full of grace, doing God's will perfectly, glorifying Him by her every thought, word, and action, as no human creature had ever glorified Him. How much Mary added during those twelve years to the Treasury of merits from which the Church was to draw, through all time, in answer to the appeals of her children, who were anxious to make satisfaction for their sins! In return for a little Indulgenced Prayer, or Act, the Church unlocks the Treasury, and the superabundant merits of Mary, added to the infinite merits of her Divine Son, are given to the suppliant, either to make satisfaction for his own sins, or, if he will, to be applied to the souls in Purgatory, and thus lessen the debt they owe to God, and shorten the distance that lies between them and the Beatific Vision, for which they so earnestly long.

Oh, blessed Treasury of merits! Jesus, Who poured into it His infinite merits, has an interest in it. Mary, whose wondrous merits all went into it, has an interest in it. The Saints, whose superabundant satisfactions are stored up there, have an interest in it. The Holy Souls must watch with the keenest interest for the moments when the Church, coming with the keys, entreats from Him, Who alone has jurisdiction in Purgatory, that her treasures may be handed to this or that particular soul; and He, Whose justice, as well as His mercy, is infinite, will distribute them as He will. And shall not I, too, take an interest in this wondrous Treasury? Let me never forget to make use of it; and let my prayer every morning be a fervent and a heart-felt one: "I desire to gain all the Indulgences that I can this day."

But the time came when Mary had to leave the seclusion of the Temple, and give herself in marriage. She was helpless to prevent this, for her Vow was a secret, unknown even to her parents. All she could do was to leave the matter in God's Hands. It was to Him she had offered her virginity, and she trusted Him to guard it. How simple and child-like was her trust! The path pointed out to her appeared to be directly opposite to the one she had chosen, but it was pointed out by those whom God had chosen to represent Himself to her—the priests of the Temple, or her parents, or both. Her faith was great enough to believe that God can make no mistakes, that He cannot call in two different directions, that all will work together to fulfil His Will, if only His Will is put first. What a lesson for us! How often in my life has something happened, some way opened, which seemed to cut at the very root of some cherished plan! And yet, on looking back, I see that had I not followed God's call along the path which seemed to be leading the wrong way, I should never have been able to carry out that plan which I had made for His glory. Why was Abraham called the friend of God? Was it not because of his confidence in God—confidence shown in his readiness to follow wherever God called—even when He called him to sacrifice the child of the promises? God loves to lead us about, by circuitous paths, and thus to bring out our love and trust and obedience. Had Mary taken a line of her own, and refused to marry because of her Vow, she would have frustrated God's plans for the Incarnation.

I do not want to frustrate His plans for me. Let me remember this the next time I am tempted to turn a deaf ear to a call of His, which does not fit in with my tastes and desires and hopes.