Читать книгу Wau-Bun: The Early Day in the Northwest - Mrs. John H. Kinzie - Страница 50

It had been arranged that Judge Doty should accompany us in our boat as far as the Butte des Morts, at which place his attendant would be waiting with horses to convey him to Mineral Point, where he was to hold court.

It was a bright and beautiful morning when we left his pleasant home, to commence our passage up the Fox River Captain Harney was proposing to remain a few days longer at "the Bay," but he called to escort us to the boat and instal us in all its comforts.

As he helped me along over the ploughed ground and other inequalities in our way to the river-bank, where the boat lay, he told me how impatiently Mrs. Twiggs, the wife of the commanding officer, who since the past spring had been the only white lady at Fort Winnebago, was now expecting a companion and friend. We had met in New York, shortly after her marriage, and were, therefore, not quite unacquainted. I, for my part, felt sure that when there were two of our sex—when my piano was safely there—when the Post Library which we had purchased should be unpacked—when all should be fairly arranged and settled, we should be, although far away in the wilderness, the happiest little circle imaginable. All my anticipations were of the most sanguine and cheerful character.

It was a moderate-sized Mackinac boat, with a crew of soldiers, and our own three voyageurs in addition, that lay waiting for us—a dark-looking structure of some thirty feet in length. Placed in the centre was a frame-work of slight posts, supporting a roof of canvas, with curtains of the same, which might be let down at the sides and ends, after the manner of a country stage-coach, or rolled up to admit the light and air.

In the midst of this little cabin or saloon was placed the box containing my piano, and on it a mattress, which was to furnish us a divan through the day and a place of repose at night, should the weather at any time prove too wet or unpleasant for encamping. The boxes of silver, with which my husband was to pay the annuities due his red children, by treaty-stipulation, were stowed next. Our mess-basket was in a convenient vicinity, and we had purchased a couple of large square covered baskets of the Waubanakees, or New York Indians, to hold our various necessary articles of outward apparel and bedding, and at the same time to answer as very convenient little work or dinner-tables.

As a true daughter of New England, it is to be taken for granted I had not forgotten to supply myself with knitting-work and embroidery. Books and pencils were a matter of course.

The greater part of our furniture, together with the various articles for housekeeping with which we had supplied ourselves in New York and Detroit, were to follow in another boat, under the charge of people whose business it professed to be to take cargoes safely up the rapids and on to Fort Winnebago. This was an enterprise requiring some three weeks of time and a great amount of labor, so that the owners of the goods transported might think themselves happy to receive them at last, however wet, broken, and dilapidated their condition might be. It was for this reason that we took our choicest possessions with us, even at the risk of being a little crowded.

Until now I had never seen a gentleman attired in a colored shirt, a spotless white collar and bosom being one of those "notions" that "Boston," and consequently New England "folks," entertained of the becoming in a gentleman's toilette. Mrs. Cass had laughingly forewarned me that not only calico shirts but patch-work pillow-cases were an indispensable part of a travelling equipment; and, thanks to the taste and skill of some tidy little Frenchwoman, I found our divan-pillows all accommodated in the brightest and most variegated garb.

The Judge and my husband were gay with the deepest of blue and pink. Each was prepared, besides, with a bright red cap (a bonnet rouge, or tuque, as the voyageurs call it), which, out of respect for the lady, was to be donned only when a hearty dinner, a dull book, or the want of exercise made an afternoon nap indispensable.

The Judge was an admirable travelling companion. He had lived many years in the country, had been with General Cass on his expedition to the head-waters of the Mississippi, and had a vast fund of anecdote regarding early times, customs, and inhabitants.

Some instances of the mode of administering justice in those days, I happen to recall.

There was an old Frenchman at the Bay, named Réaume, excessively ignorant and grasping, although otherwise tolerably good-natured. This man was appointed justice of the peace. Two men once appeared before him, the one as plaintiff, the other as defendant. The justice listened patiently to the complaint of the one and the defence of the other; then rising, with dignity, he pronounced his decision:

"You are both wrong. You, Bois-vert," to the plaintiff, "you bring me one load of hay; and you, Crély," to the defendant, "you bring me one load of wood; and now the matter is settled." It does not appear that any exceptions were taken to this verdict.

This anecdote led to another, the scene of which was Prairie du Chien, on the Mississippi.

There was a Frenchman, a justice of the peace, who was universally known by the name of "Old Boilvin." His office was just without the walls of the fort, and it was much the fashion among the officers to lounge in there of a morning, to find sport for an idle hour, and to take a glass of brandy-and-water with the old gentleman, which he called "taking a little quelque-chose."

A soldier, named Fry, had been accused of stealing and killing a calf belonging to M. Rolette, and the constable, a bricklayer of the name of Bell, had been dispatched to arrest the culprit and bring him to trial.

While the gentlemen were making their customary morning visit to the justice, a noise was heard in the entry, and a knock at the door.

"Come in," cried Old Boilvin, rising and walking toward the door.

Bell—Here, sir, I have brought Fry to you, as you ordered.

Justice—Fry, you great rascal! What for you kill M. Rolette's calf?

Fry—I did not kill M. Rolette's calf.

Justice (shaking his fist).—You lie, you great—— rascal! Bell, take him to jail. Come, gentlemen, come, let us take a leetle quelque-chose.

* * * * *

The Canadian boatmen always sing while rowing or paddling, and nothing encourages them so much as to hear the "bourgeois"[5] take the lead in the music. If the passengers, more especially those of the fair sex, join in the refrain, the compliment is all the greater.

Their songs are of a light, cheerful character, generally embodying some little satire or witticism, calculated to produce a spirited, sometimes an uproarious, chorus.

The song and refrain are carried on somewhat in the following style:

BOURGEOIS.—Par-derrière chez ma tante,

Par-derrière chez ma tante.

CHORUS.—Par-derrière chez ma tante,

Par-derrière chez ma tante.

BOURGEOIS.—Il y a un coq qui chante,

Des pommes, des poires, des raves, des choux,

Des figues nouvelles, des raisins doux.

CHORUS.—Des pommes, des poires, des raves, des choux,

Des figues nouvelles, des raisins doux.

BOURGEOIS.—Il y a un coq qui chante,

Il y a un coq qui chante.

CHORUS.—Il y a un coq qui chante, etc.

BOURGEOIS.—Demande une femme à prendre,

Des pommes, des poires, des raves, des choux, etc.

CHORUS.—Des pommes, dos poires, etc.

BOURGEOIS.—Demande une femme à prendre,

Demande une femme à, etc.

And thus it continues until the advice is given successively,

Ne prenez pas une noire,

Car elles aiment trop à boire,

Ne prenez pas une rousse,

Car elles sont trop jalouses.

And by the time all the different qualifications are rehearsed and objected to, lengthened out by the interminable repetition of the chorus, the shout of the bourgeois is heard—

"Whoop la! à terre, à terre—pour la pipe!"

It is an invariable custom for the voyageurs to stop every five or six miles to rest and smoke, so that it was formerly the way of measuring distances—"so many pipes," instead of "so many miles."

The Canadian melodies are sometimes very beautiful, and a more exhilarating mode of travel can hardly be imagined than a voyage over these waters, amid all the wild magnificence of nature, with the measured strokes of the oar keeping time to the strains of "Le Rosier Blanc," "En roulant ma Boule_," or "Lève ton pied, ma jolie Bergère."

The climax of fun seemed to be in a comic piece, which, however oft repeated, appeared never to grow stale. It was somewhat after this fashion:

BOURGEOIS.—Michaud est monté dans un prunier,

Pour treiller des prunes.

La branche a cassé—

CHORUS.—Michaud a tombé?

BOURGEOIS.—Ou est-ce qu'il est?

CHORUS.—Il est en bas.

BOURGEOIS.—Oh! reveille, reveille, reveille,

Oh! reveille, Michaud est en haut![6]

It was always a point of etiquette to look astonished at the luck of Michaud in remaining in the tree, spite of the breaking of the branch, and the joke had to be repeated through all the varieties of fruit-trees that Michaud might be supposed able to climb.

By evening of the first day we arrived at the Kakalin, where another branch of the Grignon family resided. We were very pleasantly entertained, although, in my anxiety to begin my forest life, I would fain have had the tent pitched on the bank of the river, and have laid aside, at once, the indulgences of civilization. This, however, would have been a slight, perhaps an affront; so we did much better, and partook of the good cheer that was offered us in the shape of hot venison steaks and crêpes, and that excellent cup of coffee which none can prepare like a Frenchwoman, and which is so refreshing after a day in the open air.

The Kakalin is a rapid of the Fox River, sufficiently important to make the portage of the heavy lading of a boat necessary; the boat itself being poled or dragged up with cords against the current. It is one of a series of rapids and chûtes, or falls, which occur between this point and Lake Winnebago, twenty miles above.

The next morning, after breakfast, we took leave of our hosts, and prepared to pursue our journey. The bourgeois, from an early hour, had been occupied in superintending his men in getting the boat and its loading over the Kakalin. As the late rains had made the paths through the woods and along the banks of the river somewhat muddy and uncomfortable for walking, I was put into an ox-cart, to be jolted over the unequal road; saluting impartially all the stumps and stones that lay in our way, the only means of avoiding which seemed to be when the little, thick-headed Frenchman, our conductor, bethought him of suddenly guiding his cattle into a projecting tree or thorn-bush, to the great detriment not only of my straw bonnet, but of my very eyes.

But we got through at last, and, arriving at the head of the rapids, I found the boat lying there, all in readiness for our re-embarking.

Our Menomonee guide, Wish-tay-yun, a fine, stalwart Indian, with an open, good-humored, one might almost say roguish countenance, came forward to be presented to me.

"Bon-jour, bon-jour, maman," was his laughing salutation. Again I was surprised, not as before at the French, for to that I had become accustomed, but at the respectable title he was pleased to bestow upon me.

"Yes," said my husband, "you must make up your mind to receive a very numerous and well-grown family, consisting of all the Winnebagoes, Pottowattamies, Chippewas, and Ottawas, together with such Sioux, Sacs and Foxes, and Iowas, as have any point to gain in applying to me. By the first-named tribe in virtue of my office, and by the others as a matter of courtesy, I am always addressed as 'father'—you, of course, will be their 'mother.'"

Wish-tay-yun and I were soon good friends, my husband interpreting to me the Chippewa language in which he spoke. We were impatient to be off, the morning being already far advanced, and, all things being in readiness, the word was given:

"Pousse au large, mes gens!" (Push out, my men).

At this moment a boat was seen leaving the opposite bank of the river and making towards us. It contained white men, and they showed by signs that they wished to detain us until they came up. They drew near, and we found them to be Mr. Marsh, a missionary among the Waubanakees, or the New York Indians, lately brought into this country, and the Rev. Eleazar Williams,[7] who was at that time living among his red brethren on the right bank of the Fox River.

To persons so situated, even more emphatically than to those of the settlements, the arrival of visitors from the "east countrie" was a godsend indeed. We had to give all the news of various kinds that we had brought—political, ecclesiastical, and social—as well as a tolerably detailed account of what we proposed to do, or rather what we hoped to be able to do, among our native children at the Portage.

I was obliged, for my part, to confess that, being almost entirely a stranger to the Indian character and habits, I was going among them with no settled plans of any kind—general good-will, and a hope of making them my friends, being the only principles I could lay claim to at present. I must leave it for time and a better acquaintance to show me in what way the principle could be carried out for their greatest good.

Mr. Williams was a dark-complexioned, good-looking man. Having always heard him spoken of, by his relations in Connecticut, as "our Indian cousin," it never occurred to me to doubt his belonging to that race, although I now think that if I had met him elsewhere I should have taken him for a Spaniard or a Mexican. His complexion had decidedly more of the olive than the copper hue, and his countenance was grave, almost melancholy. He was very silent during this interview, asking few questions, and offering no observations except in reply to some question addressed to him.