Читать книгу At War with Pontiac; Or, The Totem of the Bear: A Tale of Redcoat and Redskin - Munroe Kirk - Страница 6

In a new country the changes effected during sixteen years are apt to be greater than those of a lifetime in long-established communities. Certainly this was the case in North America during the sixteen years immediately preceding that of 1763. The bitter fighting between England and France for the supremacy of the new world that began with the signal defeat of the English army under Braddock, in 1755, was ended four years later by Wolfe's decisive victory on the Plains of Abraham. A year later France retired from the conflict and surrendered Canada, with all its dependencies, to the English. These dependencies included a long chain of tiny forts, about some of which were clustered thrifty French settlements that extended entirely around the Great Lakes and south of them into the valley of the Ohio. Among these were Niagara at the mouth of the river of that name, Presque Isle on the site of the present city of Erie, Sandusky, Detroit, Mackinac, Fort Howard on Green Bay, and Fort St. Joseph near the southern end of Lake Michigan. While from its commanding position the most important of these forts was the first named; the largest, and the one surrounded by the most thriving settlement was at Detroit. Here the fort itself was a palisaded village of one hundred compactly built houses standing on the western bank of the Detroit river. Beyond it, on both sides for nearly eight miles, stretched the prosperous settlement of French peasants, whose long, narrow farms reached far back from the river, though in every case the tidy white houses and outbuildings stood close to the water's edge.

The English settlements at the close of the war with France had not crossed the Alleghanies, and in the province of New York the western bank of the Hudson was an almost unbroken wilderness. Through the country of the Six Nations, and by their especial permission, a military route, guarded by a line of forts, had been established, though it was clearly understood by the Indians that all these should be abandoned as soon as the war was ended. This route began at the frontier town of Albany. Here the traveller left the clumsy but comfortable sloop on board which he had perhaps spent a week or more on the voyage from New York, and embarked in a canoe or flat-boat, which was laboriously poled against the swift current of the Mohawk river. Thus he passed the old Dutch town of Schenectady, Johnson Hall and Johnson Castle, Forts Hunter and Herkimer, and at length reached the head of river navigation at Fort Stanwix. From here a short portage through the forest led him to the waters of Wood creek, where he might again embark and float with the sluggish current to the Royal Blockhouse on the shore of Oneida lake. Crossing this, and passing under the walls of Port Brewerton at the source of the Oswego river, he would descend the swift waters of that stream to Fort Oswego on the shore of Lake Ontario. From here his course in any direction lay over the superb waterways of the great inland lakes whose open navigation was only interrupted by a toilsome portage around the great cataract of the Niagara river.

Beyond these few isolated dots of white settlements and the slender lines of communication between them, the whole vast interior country was buried in the shade of an unbroken forest that swept like a billowy sea of verdure over plains, hills, valleys, and mountains, screening the sunlight from innumerable broad rivers and rushing streams, and spreading its leafy protection over uncounted millions of beasts, birds, and fishes. Here dwelt the Indian, and before the coming of the white man the forest supplied all his simple needs. Its gloomy mazes were threaded in every direction by his trails, deep-trodden by the feet of many generations, and forming a network of communication between all villages and places of importance. So carefully did these narrow highways follow lines of shortest distance and easiest grade, that when the white man began to lay out his own roads he could do no better than adopt their suggestions.

With the coming of the whites, the life of the Indian was subjected to sudden and radical changes. Having learned of the existence and use of guns, knives, kettles, blankets, and innumerable other things that appealed to his savage notions of comfort and utility, he must now have them, and for them would trade furs. So the fur traders became important features of the forest life, and their business grew to be so immensely profitable that its control was one of the prime objects for which England and France fought in America. The little forts that the French scattered over the country were only trading-posts, and at them, so long as their builders ruled, the Indians were treated with a fairness and courtesy that won their firm friendship and made them stanch allies in times of war. But when the French power was broken, and the Indians, without at all understanding why, found that they must hereafter deal only with English fur traders, all this was changed.

There was no longer a war on hand nor a rival power in the land, therefore the necessity for conciliating the Indian and gaining his friendship no longer existed. The newcomers did not care so much for furs as they did for land. For this they were willing to trade rum, but not guns, knives, powder, or bullets. These must be kept from the Indian, lest he do mischief. He no longer found in the white man a friend, but a master, and a very cruel one at that.

It was now considered good economy to withhold the presents that in war time had been so lavishly bestowed on the Indians, and the one problem that the English sought to solve was how to get rid of the undesirable red man as cheaply and quickly as possible. The little trading-posts, in which he had been made a welcome guest, were now filled with red-coated soldiers, who called him a dog and treated him as such. He became ragged and hungry, was driven from the homes of his fathers, and finally began to perceive that even the privilege of living was not to be granted him much longer. He grew desperate, and his hatred against those who had driven away his kind French friends and brought about all his present misery became very bitter. He saw plainly that if he did not drive these redcoats back to the sea whence they came, they would soon sweep his race from the face of the earth. There seemed to be only a few white men and many Indians; but while the former were united under one great leader, the latter were divided into many tribes with many little leaders. If they, too, would only find some great chief, under whom all the tribes could unite, how quickly would they wipe out the hated redcoats and teach the English to respect their rights. Perhaps as soon as they began to fight for themselves the white-coated soldiers of France would come again to help them. At any rate, certain white men told them this would happen, and they were believed. If only they could find a leader!

Gradually, but with convincing proof, it dawned upon the unhappy Indians that a great leader had arisen among them, and was ready to deal the decisive blow that should set them free. To tribe after tribe and to village after village came messengers bearing broad belts of wampum and the crimson hatchet of war. They came in the name of Pontiac, war chief of the fierce Ottawas, head medicine man of the powerful Metai, friend of Montcalm, stanch ally of the French during the recent war, and leader of his people at the battle of the Monongahela, where stubborn Braddock was slain with his redcoats, and even the dreaded "long-knives" from Virginia were forced to fly.

Far and wide travelled the messengers of this mighty chieftain, and everywhere was his war hatchet eagerly accepted. Far and wide went Pontiac himself, and wherever his burning words were heard the children of the forest became crazed with the fever of war. Finally, the fierce plan was perfected. The blow was to be struck at every British post west of Niagara on the same day. With the fall of these, the triumphant forest hordes were to rush against the settlements and visit upon them the same cruel destruction that had overtaken their own villages whenever the white man had seen fit to wipe them from his patch.

While this movement had gained ground until the fatal storm was just ready to burst, it had been conducted with such secrecy that only one white man even suspected its existence, and his name was Graham Hester.