Читать книгу Dixie After the War - Myrta Lockett Avary - Страница 2

“The Southern Cross” and a cross that fell during the burning of Columbia occur to my mind in unison.

With the Confederate Army gone and Richmond open to the Federal Army, her people remembered New Orleans, Atlanta, Columbia. New Orleans, where “Beast Butler” issued orders giving his soldiers license to treat ladies offending them as “women of the town.” Atlanta, whose citizens were ordered to leave; General Hood had protested and Mayor Calhoun had plead the cause of the old and feeble, of women that were with child; and of them that turned out of their houses had nowhere to go, and without money, food, or shelter, must perish in woods and waysides. General Sherman had replied: “I give full credit to your statements of the distress that will be occasioned, yet shall not revoke my orders, because they were not designed to meet the humanities of the case. You cannot qualify war in harsher terms than I will. War is cruelty, and you cannot refine it.” “The order to depopulate Atlanta was obeyed amid agonies and sorrows indescribable,” Colonel J. H. Keatley, U. S. A., has affirmed.

There are some who hold with General Sherman that the most merciful way to conduct war is to make it as merciless and horrible as possible, and so end it the quicker. One objection to this is that it creates in a subjugated people such hatred and distrust of the conquering army and government that a generation or two must die out before this passes away; and therefore, in a very real sense, the method does not make quick end of conflict.

Richmond remembered how Mayor Goodwin went to meet General Sherman and surrendered Columbia, praying for it his pity and protection. General Sherman had said: “Go home and sleep in peace, Mr. Mayor. Your city shall be safe.” Mayor Goodwin returned, praising General Sherman. By next morning, the City of Gardens was almost swept from the face of the earth. The rabble (“my bummers,” General Sherman laughingly called his men set apart for such work), pouring into the town, had invaded and sacked homes, driving inmates – among these mothers with new-born babes – into the streets; they had demolished furniture, fired dwellings.

Houses of worship were not spared. The Methodist Church, at whose altar the Sabbath before Rev. William Martin had administered the Sacrament to over four hundred negroes, was burned. So was the Ursuline Convent. This institution was a branch of the order in Ohio; it sheltered nuns and students of both sections; Protestant and Catholic alike were there in sanctuary. One Northern Sister had lost two brothers in the Federal Army. Another was joyously hoping to find in Sherman’s ranks one or more of her five Yankee brothers. The shock of that night killed her. A Western girl was “hoping yet fearing” to see her kinsmen. Guards, appointed for protection, aided in destruction. Rooms were invaded, trunks rifled. Drunken soldiers blew smoke in nuns’ faces, saying:

“Holy! holy! O yes, we are holy as you!” And: “What do you think of God now? Is not Sherman greater?” Because of the sacred character of the establishment, because General Sherman was a Catholic, and because he had sent assurances of protection to the Mother Superior, they had felt safe. But they had to go.

“I marched in the procession through the blazing streets,” wrote the Western girl, “venerable Father O’Connell at the head holding high the crucifix, the black-robed Mother Superior and the religieuses following with their charges, the white-faced, frightened girls and children, all in line and in perfect order. They sought the Catholic church for safety, and the Sisters put the little ones to sleep on the cushioned pews; then the children, driven out by roystering soldiers, ran stumbling and terror-stricken into the graveyard and crouched behind gravestones.”

One soldier said he was sorry for the women and children of South Carolina, but the hotbed of secession must be destroyed. “But I am not a South Carolinian,” retorted the Western girl, “I am from Ohio. Our Mother Superior was in the same Convent in Ohio with General Sherman’s sister and daughter.” “The General ought to know that,” he responded quickly. “If you are from Ohio – that’s my state – I’ll help you.” For answer, she pointed to the Convent; the cross above it was falling.

They recur to my mind in unison – that cross, sacred alike to North and South, falling above a burning city, and the falling Southern Cross, Dixie’s beautiful battle-flag.

Two nuns, conferring apart if it would not be well to take the children into the woods, heard a deep, sad voice saying: “Your position distresses me greatly!” Startled, they turned to perceive a Federal officer beside a tombstone just behind them. “Are you a Catholic,” they asked, “that you pity us?” “No; simply a man and a soldier.” Dawn came, and with it some Irish soldiers to early Mass. Appalled, they cried: “O, this will never do! Send for the General! The General would never permit it!”

At reveille all arson, looting and violence had ceased as by magic, even as conflagration had started as by magic in the early hours of the night when four signal rockets went up from as many corners of the town. But the look of the desolated city in the glare of daylight was indescribable. Around the church were broken and empty trunks and boxes; in the entrance stood a harp with broken strings.

General Sherman came riding by; the Mother Superior summoned him; calmly facing the Attila of his day, she said in her clear, sweet voice: “General, this is how you keep your promise to me, a cloistered nun, and these my sacred charges.” General Sherman answered: “Madame, it is all the fault of your negroes, who gave my soldiers liquor to drink.”

General Sherman, in official report, charged the burning of Columbia to General Hampton, and in his “Memoirs” gives his reason: “I confess that I did so to shake the faith of his people in him”; and asserts that his “right wing,” “having utterly ruined Columbia,” passed on to Winnsboro.

Living witnesses tell how that firing was done. A party of soldiers would enter a dwelling, search and rifle; and in departing throw wads of burning paper into closets, corners, under beds, into cellars. Another party would repeat the process. Family and servants would follow after, removing wads and extinguishing flames until ready to drop. Devastation for secession, that was what was made plain in South Carolina; if the hotbed of “heresy” had to be destroyed for her sins, what of the Confederate Capital, Richmond, the long-desired, the “heart of the Rebellion”?

“WHEN THIS CRUEL WAR IS OVER”