Читать книгу A Popular Handbook to the National Gallery, Volume I, Foreign Schools - National Gallery (Great Britain) - Страница 45

Paolo Veronese (Veronese: 1528-1588).

Paolo Caliari (called Veronese from his birthplace) stands, says Ruskin, in the forefront of the great colourists. "Titian, Veronese, and Tintoret were the only painters who ever sought entirely to master, and who did entirely master, the truths of light and shade as associated with colour, in the noblest of all physical created things, the human form." With Veronese, "the whole picture is like the rose – glowing with colour in the shadows, and rising into paler and more delicate hues, or masses of whiteness, in the lights." Contrasting the aims of Veronese with those of the great chiaroscurists, Ruskin says: "Veronese chooses to represent the great relations of visible things to each other, to the heaven above, and to the earth beneath them. He holds it more important to show how a figure stands relieved from delicate air, or marble wall; how as a red, or purple, or white figure, it separates itself, in clear discernibility, from things not red, nor purple, nor white; how infinite daylight shines round it; how innumerable veils of faint shadow invest it; how its blackness and darkness are, in the excess of their nature, just as limited and local as its intensity of light; all this, I say, he feels to be more important than showing merely the exact measure of the spark of sunshine that gleams on a dagger-hilt, or glows on a jewel. All this, moreover, he feels to be harmonious, – capable of being joined in one great system of spacious truth. And with inevitable watchfulness, inestimable subtlety, he unites all this in tenderest balance, noting in each hair's-breadth of colour, not merely what its rightness or wrongness is in itself, but what its relation is to every other on his canvas." In the tone of his colouring Paolo retained, as Sir F. Burton points out, much of the tradition of the Veronese school. "The silvery tone which differentiates his best works from the golden lustre of Titian was not gained in Venice, and under the lightsome skies of the lagoons he was not tempted to alter it." In the tone of his mind Veronese was thoroughly Venetian. It is a certain "gay grasp of the outside aspects of the world" that distinguishes him. "By habitual preference, exquisitely graceful and playful; religious, without severity, and winningly noble; delighting in slight, sweet everyday incident, but hiding deep meanings underneath it; rarely painting a gloomy subject, and never a base one" (Modern Painters, vol. iii. pt. iv. ch. iii. § 16; vol. iv. pt. v. ch. iii. § 18, ch. xx. § 16; vol. v. pt. ix. ch. iii. § 27; Cambridge Inaugural Lecture in O.O.R., vol. i. § 314). Thus Venetian in character, it is the Venice of his time – with all its material magnificence and pride of life of a nation of merchant princes – that Veronese everywhere paints. "Veronese," says Symonds, "elevated pageantry to the height of serious art. His domain is noonday sunlight ablaze on sumptuous dresses and Palladian architecture. Armour, shot silks and satins, brocaded canopies, banners, plate, fruit, sceptres, crowns – all things, in fact, that burn and glitter in the sun – form the habitual furniture of his pictures." It is characteristic of the spirit of his time that the pictures by Veronese of banquets and other scenes of gaiety were mostly painted for monasteries. The frank introduction of the costumes of the painter's own time, clothing the fine race to which he belonged, gives to his pictures of this kind an historical interest. Often he introduces portraits into his groups. In expression his figures are often deficient. "He will make the Magdalene wash the feet of Christ with a countenance as absolutely unmoved as that of any ordinary servant bringing an ewer to her master." Animal force in men, superb voluptuousness in women, were his favourite types. "His noblest creatures are men of about twenty-five, manly, brawny, crisp-haired, full of nerve and blood. In all this Veronese resembles Rubens. But he does not, like Rubens, strike us as gross, sensual, fleshly; he remains proud and powerful, and frigidly urbane. The same love of display led him to delight in allegory – not allegory of the deep and mystic kind, but of the pompous and processional, in which Venice appears enthroned among the deities, or the genii of the arts are personified as handsome women and blooming boys." He painted with marvellous facility and revelled, as we have seen, in exuberance. In this he resembled Rubens, but he combined, as Rubens did not, moderation with profusion. Amid so much that is distracting, Veronese never loses command over his subject or his brush, "restraining, for truth's sake, his exhaustless energy; reining back, for truth's sake, his fiery strength; veiling, before truth, the vanity of brightness; penetrating, for truth, the discouragement of gloom; ruling his restless invention with a rod of iron; pardoning no error, no thoughtlessness, no forgetfulness; and subduing all his powers, impulses, and imaginations, to the arbitrament of a merciless justice, and the obedience of an incorruptible verity."

Of the life of Paolo Veronese few incidents are related. He was the son of a stone carver, and having shown a propensity to painting was apprenticed to his uncle, a mediocre artist. In his native city the works of Cavazzola and other Veronese masters were before his eyes. After executing some commissions in Mantua and Verona, he went in 1555 to Venice, which was henceforward to be his home and the scene of his triumphs. He soon began to rank with Tintoretto, who was nearly twenty years his senior, and with Titian, then in his eightieth year. He entered into a competition for painting the ceiling of the library of St. Mark, and executed the commission with so much power that his very rivals voted him the golden chain which had been tendered as an honorary distinction. He visited Verona in 1565, where he then married the daughter of his old master; and in 1560-61 he went to Rome in the suite of Grimani, the Venetian ambassador. With these exceptions he remained in Venice, full of work and honour. Upon his death his two sons and his younger brother, Benedetto, continued the work of his studio, signing the works which they produced in common as "heirs of Paolo Caliari Veronese."

This picture, which was formerly in the church of San Niccolo de' Frari at Venice, represents the consecration of Nicholas (for whom see 1171) as Bishop of Myra, in Syria (hence the turbans of the attendants). Two dignitaries of the Church are presenting him to the patriarch, who holds aloft the symbolical cross of the Redeemer, and with his right hand gives his blessing. The bishop-elect abases himself meanwhile that he may be exalted, while the angel descending with the mitre and crozier signifies that his "call" is from above. Clearly it is the pageantry of a Church function that fascinates the painter. "His art is seen at its best," says Sir Edward Poynter, "in the grouping and light and shade in this picture. The boy kneeling on the right is a masterpiece of silvery colour, and, with his red stockings, gives vivacity to the whole composition." We may also observe in this picture the employment of a "glaze." "The kneeling figure of the Saint is robed in green, with sleeves of golden orange. This latter colour is carried through as under-painting over the whole draped portions of the figure, the green being then floated over and so manipulated that the golden tint shows through in parts and gives the high lights on the folds" (Baldwin Brown's Fine Arts, 1891, p. 310).