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Its Value.—In the above example of conscious adjustment it was found that a new experience arises naturally from an effort to meet some need, or problem, with which the mind is at the time confronted. Our ideas, therefore, naturally organize themselves into new experiences, or knowledge, to enable us to gain some desired end. It was in order to effect the recovery of the lost coin, for example, that conscious effort was put forth by the lad to create a mental plan which should solve the problem. Primarily, therefore, man is a doer and his ideas, or knowledge, is meant to be practical, or to be applied in directing action. It is this fact, indeed, which gives meaning and purpose to the conscious states of man. Hour by hour new problems arise demanding adjustment; the mind grasps the import of the situation, selects ways and means, organizes these into an intelligent plan, and directs their execution, thus enabling us:

Not without aim to go round

In an eddy of purposeless dust.

Its Theoretic or Intellectual Value.—But owing to the value which thus attaches to any experience, a new experience may be viewed as desirable apart from its immediate application to conduct. Although, for instance, there is no immediate physical need that one should learn how to resuscitate a drowning person, he is nevertheless prepared to make of it a problem, because he feels that such knowledge regarding his environment may enter into the solution of future difficulties. Thus the value of new experience, or knowledge, is often remote and intellectual, rather than immediate and physical, and looks to the acquisition of further experience quite as much as to the directing of present physical movement. Beyond the value they may possess in relation to the removal of present physical difficulty, therefore, experiences may be said to possess a secondary value in that they may at any time enter into the construction of new experiences.

Its Growth: A. Learning by Direct Experience.—The ability to recall and use former experience in the upbuilding of an intelligent new experience is further valuable, in that it enables a person to secure much experience in an indirect rather than in a direct way, and thus avoid the direct experience when such would be undesirable. Under direct experience we include the lessons which may come to us at first hand from our surroundings, as when the child by placing his hand upon a thistle learns that it has sharp prickles, or by tasting quinine learns that it is bitter. In this manner direct experience is a teacher, continually adjusting man to his environment; and it is evident that without an ability to retain our experiences and turn them to use in organizing a new experience without expressing it in action, all conscious adjustments would have to be secured through such a direct method.

B. Learning Indirectly.—Since man is able to retain his experiences and organize them into new experiences, he may, if desirable, enter into a new experience in an indirect, or theoretic, way, and thus avoid the harsher lessons of direct experience. The child, for example, who knows the discomfort of a pin-prick may apply this, without actual expression, in interpreting the danger lurking in the thorn. In like manner the child who has fallen from his chair realizes thereby, without giving it expression, the danger of falling from a window or balcony. It is in this indirect, or theoretic, way that children in their early years acquire, by injunction and reproof, much valuable knowledge which enables them to avoid the dangers and to shun the evils presented to them by their surroundings. By the same means, also, man is able to extend his knowledge to include the experiences of other men and even of other ages.

Relative Value of Experiences.—While the value of experience consists in its power to adjust man to present or future problems, and thus render his action more efficient, it is to be noted that different experiences may vary in their value. Many of these, from the point of their value in meeting future problems or making adjustments, must appear trivial and even useless. Others, though adapted to meet our needs, may do this in a crude and ineffective manner. As an illustration of such difference in value, compare the effectiveness and accuracy of the notation possessed by primitive men as illustrated in the following strokes:

1, 11, 111, 1111, 11111, 111111, etc.,

with that of our present system of notation as suggested in:

1, 10, 100, 1000, 10000, 100000, 1000000, etc.

In like manner to experience that ice is cold is trivial in comparison with experiencing its preservative effects as seen in cold storage or its medicinal effects in certain diseases; to know that soda is white would be trivial in comparison with a knowledge of its properties in baking.

Man Should Participate in Valuable Experiences.—Of the three forms of human reaction, instinctive, habitual, and conscious, or ideal, it is evident that, owing to its rational character, ideal reaction is not only the most effective, but also the only one that will enable man to adjust himself to unusual situations. For this reason, and because of the difference in value of experiences themselves, it is further evident that man should participate in those experiences which are most effective in facilitating desired adjustments or in directing right conduct. It is found, moreover, that this participation can be effected by bringing the child's experiencing during his early years directly under control. It is held by some, indeed, that the whole aim of education is to reconstruct and enrich the experiences of the child and thereby add to his social efficiency. Although this conception of education leaves out of view the effects of instinctive and habitual reaction, it nevertheless covers, as we shall see later, no small part of the purpose of formal education.