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IV
PARISIAN SOCIETY—LE TOUT PARIS

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THE events of the time, the spiritual exaltation of young France, and the éclat of the Romantic struggle gave to Bohemia a definite position. This position was accentuated by the smallness of Parisian society. The diversity and complexity of life in a great modern city are such that, even if all other obstacles were swept away, this alone would still make it impossible for Bohemia to rise again. Bohemians must live where rents are low—on the outer circumference, that is, of a city. In the larger capitals of Europe the inner circle, which contains the commerce and luxury, the hurry and bustle, has extended enormously in the last fifty years or so. The increase of middle-class prosperity has thrown far back the alleys and mean houses, to give place to "residential" districts; the easiness of modern travel has brought vast hotels and a constant foreign population; shops and theatres fill immeasurably more space. Bohemia is driven to the extremities of the spider's web, so that, in Plato's phrase, it is no longer one, but many. It would be absurd to imagine a solid cohort formed from Hampstead, Chelsea, and Camden Town, to say nothing of Wimbledon or Hampton Court, for the purpose of forcing some "Hernani" upon the London public (or its newspaper critics). Public opinion can hardly be corrected when the agents of correction are forced to disperse in the last motor omnibus. Moreover, this extension of the inner circle has made its inhabitants less susceptible to sudden assaults. Unconventional demonstrations have upon it no more effect than the poke of a finger upon an india-rubber ball. The interests of Bohemia, even if this circle be not entirely indifferent to them, are only a fraction of its multitudinous preoccupations, which include the fluctuations of the money market, the results of athletic contests in all parts of the globe, the progress of foreign wars, the crimes and railway accidents of the week, the development of aviation, and the safest method of crossing the street. Bohemia can no longer be pointed to and felt by society as part of itself, and when this is the case the name is nothing but a metaphor.

Speaking of the year 1841, Baudelaire in "L'Art Romantique" says:

Vie de Bohème: A Patch of Romantic Paris

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