Читать книгу Akbar - P. A. S. van Limburg Brouwer - Страница 7

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A young girl was seated on a balcony, all overgrown with trees and plants, in the great castle of Allahabad—palace and fortress in one. Her head rested on her hand as, musing, she gazed on the landscape stretched out before her on both sides of the two rivers that met here, and were now glittering in the light of an unclouded morning sun. To the left the rocky heights and sandy shores of the Jamuna; to the right the valley of the Granges; everywhere thick masses of mango-trees, in which numberless parrots and other bright-plumaged birds made their homes. Here and there small islands raised themselves above the surface of the water, and in the background there were rocky hills crowned with pagodas. Judging only by her dress, it would not have been supposed that the girl, sunk in a day-dream, was of exalted rank. She wore a simple white robe, with a narrow border of dark red, clasped by a golden girdle; a golden band held back her thick black locks, in which a single flower formed her only ornament, and that was all. But what need had the slight graceful figure, the fine-cut face, with its great dark eyes shaded by long silken lashes, for other ornament than that given by nature, and by Rama the god of love? And assuredly no offshoot of degenerate stem, no daughter of low degree, could have arrayed herself with so much elegance, and at the same time with such simplicity.

But the longing eyes did not, as of yore, rest with delight on the magnificent scene around. To-day, as yesterday and many days before, she gazed on the far-off mountains, in the direction from which the long-expected one must come; but long had she watched in vain. Where did he tarry? What could keep him? And did he think of her, or was it only occasionally that his thoughts wandered to her, who for days and months had devoted every thought to him and to him alone?

Then a heavy step was heard behind, in the room which opened on the verandah, and, preceded by a servant who flung back the curtain hanging before the door, a short, thick-set man of middle age approached, in a close-fitting garment that came down to his feet. A short sword with a richly ornamented hilt, stuck in his belt, was the only token of his rank.

“Noble lady,” said the servant, respectfully waking his mistress from her day-dream, “Salhana the governor, your father, comes to visit you.”

“He is welcome,” answered the girl, accustomed from infancy to be addressed with respect; and rising, she advanced to meet her father.

“Iravati,”1 said he, looking at her with his black, penetrating eyes, which gave the only expression to his pale countenance, “some time ago I told you that I expected Siddha Rama, from Kashmir, your cousin and betrothed, with Kulluka his tutor. They have just arrived, and are now in the neighbouring gallery. We will go there to receive them.”

On hearing these tidings, for one moment Iravati seemed to forget all the calm reserve to which she had schooled herself, and would have hurried past her father to welcome him whom she had so long waited for; but Salhana delayed her by a slight motion of his hand.

“First one word,” he said. “It is known to me that the professors of Islam, under whom we live, disapprove most highly of free intercourse between unmarried youths and young girls, and that many of our Hindus have adapted themselves to the opinions of our governors; but for my part, as you know, I am a follower of our old customs, however much I wish to see observed all fitting forms, and so I give you permission, as in early days in our own country, freely to speak with your cousin and bridegroom, but only allow our most trusted friends to know it, otherwise my influence here, where I govern, and your good name, may suffer. Now come.” And going before her, he led the way to the open verandah looking down on the river, where their two visitors stood awaiting their appearance.

“You are welcome, my lords and friends,” said Salhana, with dignity; “and I thank you for granting my request, and coming straight to my dwelling, instead of taking up your abode in the town, as many do.” These words sounded cordial, though the tone in which they were pronounced was as expressionless as his stiff countenance.

Some might have remarked this, but not Siddha, who, barely greeting his stately uncle or giving Kulluka time to receive the reverent greeting of Iravati, flung himself on his knees before her, and pressed a burning kiss on the hand she held out to him.

“Welcome,” she said, signing to him to rise, (and how sweet sounded that gentle voice!) “welcome, friend. How long we have watched for your approach, looking towards yonder mountains, and almost doubting if you would ever come!”

“You did not believe, beloved,” cried Siddha, almost indignantly, “that I would have delayed my arrival in Allahabad for one moment longer than was necessary. If I could have leapt over rivers and mountains to have been sooner with you, and had my horse had more wings than Vishnu’s Garuda,2 I should not, indeed, have spared him.”

“I believe you willingly,” said Iravati, with a friendly smile, “and indeed I meant no reproach to you or to our trusty friend Kulluka, and we must rejoice all the more at being together, as I hear from my father that it is only for a very short time.”

“Indeed,” said Salhana, after a few words with Kulluka, interrupting the conversation of the two lovers, “our friends must leave us early to-morrow; but I did not expect otherwise. Yet, noble Siddha, I must shorten by a few minutes your interview with your bride, as I wish to speak a few words with you, and at once, for my time is precious, and before our mid-day meal I have many things to do. Will it please you to follow me?”

This request was not to be refused, and unwillingly and with many a longing look towards Iravati, Siddha followed his courteous but imperious uncle to the garden on the other side of the palace. There, under the thick shade of trees, Salhana seated himself on a carpet, signing to his nephew to take a place by his side.

“And so you are going,” he began, “to seek your fortune in the immediate service of the great Emperor. In truth you may hold yourself fortunate that you have a father who knows how to give you so favourable an opportunity, and also, if I may add it without presumption, an uncle who, by the accident of his position, may be able to afford you help in case of need.”

“For that I am very grateful,” answered Siddha, “and I hope never to forget that you, perhaps more than my father, have aided to make easy to me the first step on the ladder, not only because it may be that I shall have opportunities of distinguishing myself, but that I shall be able to achieve more here than in our own beautiful but far-away country; and at the same time I shall see the Emperor living in all the splendour of his court, of which I have heard so much at home.”

“Certainly,” said Salhana, “but a word of counsel; beware of exaggerated expectations, not as regards the magnificence of palaces and courts, of which in the north we can hardly form an idea, but of the Emperor himself; it is better to begin without highly wrought expectations.”

“How,” asked Siddha, in astonishment; “in truth does not Akbar deserve his name? is he not, as my father and my tutor have always represented him, a great man as well as a mighty prince?”

“That I did not say,” was the answer; “but our great men can have their faults, which may threaten to become dangerous for others. Listen,” continued the governor, looking round to see there was no one within earshot, and sinking his voice to a whisper: “whenever a man attains such power as Akbar, through his own courage and prudence, then is the longing to attain more not easily satisfied. The Emperor, who has subdued states and people to his rule, can hardly bear that your and my fatherland should remain so entirely independent. You know, moreover, do you not, how every now and then, although it was kept secret from most, divisions have broken out in Kashmir between our king and his two sons, in the same way as in earlier days between him and his brother Nandigupta?”

“No, I did not know it,” said Siddha; “this is the first time it has come to my ears.”

“Well,” rejoined the other, “you should inquire about it when the opportunity offers. I can tell you somewhat of it at once, but do not speak of it to Kulluka; for that, I think, might not be well. The divisions between the king and his two sons were stirred up—you understand by whom. If open feuds once broke out, and the country was divided into parties, then a pretence for declaring war on us would easily be found, and the Emperor would invade our country with a strong army, guided through the mountain passes by his spies, and so our country would be incorporated in his empire. This does not prevent my acknowledging with admiration his wonderful conquests, but the same ambition which has made his people great may be the cause of the destruction of our independence.”

“But how,” asked Siddha, after a moment’s thought—“if this is so, how can you remain the servant of a man who has sworn the destruction of our country?”

“And why not?” said Salhana, in his turn surprised. “Is it not well that one of us, without harming the Emperor, but, on the contrary, serving him in many important affairs, should keep an eye on his plans and actions. It is well that you yourself, under my recommendation and protection, should come still more closely in contact with our ruler. Certainly you will be less suspicious than I, but still in this respect you can be of great service.”

“But,” asked Siddha, doubtfully, after a moment’s thought, “is that honourable?”

“Young man,” answered Salhana, in a dignified tone, although his countenance expressed no anger, “let me remark to you that a man of my age and experience should know well what is honourable and what is not; and you, only just commencing your part in life, should not attempt to give counsel on such a subject.”

“Forgive me, uncle,” answered Siddha, “you know that I am still so little acquainted with the principles of state affairs, that I cannot understand them at once; and, also, Kulluka, my guru,3 has always impressed on me to follow the right path, and never to act ambiguously towards anyone, and——”

“Kulluka, my best friend,” interrupted the other, “is an excellent man, for whom I have the greatest respect; but he is a man of learning, not of facts; a man of theory, not of what is practical. See, now, your country and people, who are dear to you, are threatened by a prince whom you look upon with admiration, and would willingly serve in all but that one thing. You should hold it as a duty to work against him in this, as far as possible. The opportunity is now opened to you, not entirely, but in a certain measure. Should you now spurn this opportunity, because of an exaggerated idea of political honour? And does he himself act with honour in accepting your services and mine while at the same time he has designs on our king and country? and if not, what claim has he on such special loyalty on our side? Moreover, go, if you will, to Akbar, and say to his face, if you dare, that you see through his plans and will oppose them; and before the day is over, my good friend, you will be fettered in a dungeon, or on your way banished to the furthest bounds of the Dakhin or Bengal, if worse does not befall you. Such opposition would be of no service to us; far otherwise would it be to make good use of favourable opportunities. By doing so, there would be no harm done to the prince, while, on the other hand, we may perchance save our fatherland from destruction.”

Not convinced, but still not knowing how to refute such reasoning, Siddha vainly sought for an answer, and remained silent, waiting for what his uncle might have further to say. But he appeared to consider the interview at an end, and made a movement to rise, when, in the path leading to the place where they were seated, a figure appeared, just such a one as would attract Siddha’s attention and draw his thoughts from the preceding conversation. He was tall, brown, and closely shaven all but a single long lock of hair; his right arm and breast were naked excepting for the sacred cord of the Brahmans; a narrow white garment was thrown round his emaciated limbs. His sunken dull eyes and hollow cheeks spoke of long fasts and severe penances. Although not easily alarmed by man or beast, and accustomed to strange appearances, yet for a moment Siddha started back. Many a tiger had he slain in the jungle, and without fear killed many a deadly snake, yet he could not overcome a feeling of horror at this sudden appearance.

“Gorakh4 the Yogi,”5 explained Salhana, “priest of the Durga6 temple, yonder on the hills. Meet him with respect; he deserves it, and has more to impart to you than you suspect.”

Gliding rather than walking, the priest approached the two men who had stood up to receive him, and, raising his clasped hands to his forehead, he said, in a slow, drawling voice, “Om, Om!7 You, the favoured of the Lord of the World, and of Durga his glorious consort. Om!”

“I greet you well, most honoured Gorakh,” answered Salhana to this curious salutation; “you see here my nephew Siddha Rama, from Kashmir, of whom I have already spoken to you.”

“He is welcome,” was Gorakh’s reply; “and may he, above the strife of disunion, know how to lay the foundation that leads to the endless blessings of union, wherein you, my friend, begin more and more to recognise the true part of salvation. Yet,” continued he, after a moment of dignified silence, “the experience of life must teach him the way, as it has done for you and me. We must allow the time needed for the scholar. In truth, I know him, and know that he will belong to us.” And here he turned to Siddha: “It is but lately that I met you.”

“Pardon me, honoured lord,” was the reply; “that I cannot recall.”

“You could not,” was the answer, “for at that moment I was invisible to human eye.”

Too well acquainted with the extraordinary claims to the power of rendering themselves invisible asserted by the Yogis, Siddha contented himself with listening in silence to the priest, who, to his astonishment, continued:—

“It was on that evening when you gave chase to the hermit’s tiger;—but we will speak to each other later. Now the noble Salhana wishes to converse with me, so for the present farewell, and may Durga’s mighty consort bless you.” And murmuring in a low tone his “Om, Om!” the priest of Durga and Salhana left him in the garden, his uncle crying to him, “We shall meet again soon.”

The last communication of the Yogi was well calculated to excite Siddha’s astonishment. How could the man know what had happened to him yonder in the mountains, where, excepting his own companion, he had seen no human being? But here the sight of his servant at a little distance, wandering through the trees, brought to his mind the way by which the riddle might be unravelled.

“Vatsa,” said he, beckoning to the man, “have either you or Kulluka’s servant just spoken with a priest?”

“No, my lord,” answered Vatsa, “we have not even seen one.”

“No!” said Siddha, now really astonished. “Good; you can go.” And turning away, he murmured to himself, half disturbed and half alarmed, “I will speak to Kulluka about this.” But how could a priest or anyone else occupy his thoughts when, having gone but a little way, he caught sight of the white robe and slight figure of Iravati, seated under the thick shade of a mango, close to a pool of lotuses, while the air was filled with the sweet music of a sparkling fountain, and cooled by its falling waters. Flowers lay scattered around, and in her hand was a half-finished wreath. Hearing footsteps approaching, and catching sight of Siddha, she flung the wreath away, and hastened to meet her lover, raising her clasped hands to her forehead. Siddha seized them in his own, and, leading her back, flung himself on the moss at her side.

“What a cruel man your father is,” said he, “to part us so soon, when we had scarcely exchanged two words!”

“Well,” answered Iravati, “you must thank him for allowing us to talk together, since it is long since this was allowed to those who are betrothed to each other.”

“From my heart I will be grateful to him,” said Siddha, “and more highly prize the happy moments spent with you. But you do not seem quite to share in my joy; tell me the reason.”

“Ah!” sighed Iravati; “how can our meeting be unclouded happiness, when we are to part again so soon? Perhaps, and even probably, these are the only short moments in which, for a long time, we shall speak freely one to another; and to-morrow you depart for the luxurious, turbulent city, where a simple girl like me may easily be forgotten.”

“Forgotten!” cried Siddha; “have I deserved such suspicion from you? and what is the absence of a few months! Returns not”—asked he, in the words of Amaru, as, taking her hand in his, he drew her nearer to him—“Returns not he who departs? Why, then, beloved, art thou sad? Do not my heart and word remain yours, even though we part?”8

“Ah,” answered Iravati, “if poets could comfort us! But tell me, Siddha, have you never made any verses on me?”

“I wish that I could,” was the modest reply; “and indeed I have tried, but what I wrote was never worthy of you. Still, there is another art in which I am more accomplished than in poetry, and my attempt in that line you shall see.” And drawing from his girdle a small locket, set with jewels, he showed a miniature, in which she recognised her own image.

“Siddha!” she exclaimed, joyfully; “but I am not so beautiful as that.”

“Not so beautiful!” repeated he. “No; but a hundred times more beautiful than my pencil or that of any other could represent.”

And he was right, for according to Indian taste he had exaggerated the eyes and mouth, when their regularity was one of the beauties of Iravati’s face.

“But why,” said he, as she suddenly drew herself up and quickly escaped from his arms, “why are you now going to leave me?”

“Wait a moment,” she replied; “in an instant I will be back.”

With the swiftness of a gazelle he saw her taking her way through the trees to the palace, ascending the broad marble steps as though she scarcely touched them, and in a few moments return, holding in her hand an object which, in the distance, he could not distinguish, but as she drew nearer, and, with a blush, held it out to him, with an exclamation of admiration, he recognised his own portrait. But this, in truth, was an idealized likeness.

“My dearest!” he said, in ecstasy; and before she could draw back he had thrown his arms round her, and pressed a burning kiss on her lips.

“See,” said she, gently disengaging herself; “my father should be well pleased with us, for we have done just like the princes and princesses in our old national legends, and have drawn each other’s portraits.”

“Not exactly so,” added Siddha, “for they drew their own likenesses, and then exchanged with one another. But I think our way is much the best; theirs appears to me extravagant vanity, in our way of looking at it, or utterly aimless.”

“Fie!” said Iravati, reproachfully; “do you make such remarks on the writings of the ancients? Who knows if you will not next criticise our holy books!”

“And why not,” asked he, “if they here or there make mistakes, or show a want of taste, or——”

“But you are not, I hope, an unbeliever?”

“An unbeliever in what?”

“In the law of the Holy Veda, for example.”

“Come, dear one,” interrupted Siddha, laughing, “do not let us employ the few moments allowed us as many of our countrymen do, who can hardly meet each other without at once discussing theological and philosophical questions.”

“You are right,” she answered, “and I know of a game that is far prettier, and one that you also know.” And bending over the brink of the tank, she gathered a dark-blue lotus, and picking up a long leaf that lay on the ground, and weaving it into a kind of boat, she placed the lotus in it and let it float on the surface of the water, which was gently stirred by the falling fountain. “The lotus is my Siddha,” said she, half to herself; “let us see if he will remain faithful to me.”

“No,” said Siddha, in his turn reproachfully, “that is a foolish game, and one that you should not play.”

Iravati hardly listened to him, but watched with breathless attention the waving leaf that was dancing on the rippling water. “Faithful, faithful!” she cried; but then a sigh from the south wind caught the frail vessel. It turned over and floated bottom upwards, while the lotus disappeared. “Alas!” cried Iravati, as she let her head sink in her breast; “my forebodings, then, have not deceived me.”

“Fie! I say now in my turn,” said Siddha; “a noble, well educated lady to hold to such follies, that are only to be excused in ignorant peasant girls. And so you place more faith in the leaf of a tree than in the word of honour of a nobleman who has pledged you his troth, as you have to him?”

“Ah! Siddha,” sighed Iravati, “you must forgive me if I do seem rather childish; and does not my uneasiness show you how much I love you? However great my faith in your word is, I cannot help thinking with anxiety of the city to which you go; and who knows what temptation awaits you there? But I confess that I was wrong, and,” continued she, leaning her head on his shoulder, “I know that Siddha is mine, now and always, and no other woman lives who can rob me of his heart.”

Putting his arm around her, Siddha gazed at her in silence; but his look said more than the warmest assurance could have done. A jingling of bangles made them look up, and Iravati said, “Our interview, my friend, is ended; there comes Nipunika, my servant, to warn us.” And a moment after, the servant appeared, her brown ancles and arms clasped with golden bangles, and announced to her mistress that the Governor requested her to return to her apartments, and begged his nephew to join him and Kulluka at their meal. Giving him her hand for a moment, Iravati, accompanied by Nipunika, returned to the palace. Siddha followed to seek his uncle and his travelling companion. The meal was not wanting in magnificence and luxury, and was served in one of the smaller apartments, from the open verandah of which there was a magnificent view of the country around. There were cushions of silk with richly embroidered borders, on which the guests took their places; gold and silver vessels; choice meats and wines; numbers of servants of all nations, and in every costume; in a word, everything that was conformable to the rank of Salhana, governor of the fortress, and, for the moment, the man of the highest rank of all the inhabitants of the royal palace. But merriment was wanting to the courtly feast, and confidential intercourse was not possible. All was formal, stately, and stiff, and the conversation meaningless and polite, and only sustained by the three men because silence would have been uncourteous. How different, thought Siddha, was their simple meal with the hermit of the mountain; and it seemed that Kulluka was of the same opinion, for, stealing a glance at his guru, he saw a smile on his face, unobserved by Salhana. At last their repast came to an end, but the remainder of the day brought no pleasure to Siddha. He wandered for some time under the balcony of the apartments which Nipunika, whom he met, pointed out as those of her mistress. But Iravati did not show herself, and when, towards evening, she appeared in the presence of her father and his guests, it was only to take leave of him with the same formality that had attended their meeting in the morning.

At dawn next morning they were to recommence their journey, to avoid the heat of mid-day, and the travellers withdrew early to their apartments. Needful as rest was, the younger man was not inclined at once to seek it. Taking off his arms, instead of throwing himself on his bed, he stood for some time at the open window, from which there was a view of the whole fortress, and all the thickets of trees, half-hidden in the dimness of night. Behind them rose hills, with here and there temples and other sacred buildings. His mind was not alone occupied with Iravati’s image, but also with the conversation with his uncle, and the strange meeting with the mysterious priest, who, by some artifice or accident, had become acquainted with his adventure with the tiger, though how, he could not guess. But to what did all this tend? What did the man want? And Salhana the governor; could he trust him? and were his instructions to be followed, and all that had happened this morning kept secret from Kulluka? or would it not be better to consult him about it?

An unexpected appearance made Siddha for an instant lose the thread of his thoughts, though they were at once brought back to him. On the nearest wall, where the low breastwork stood sharply out against the light that still lingered in the sky, two figures suddenly showed themselves above the parapet, who, though he could not distinguish their features, he recognised as his uncle the governor, and Gorakh the priest of Durga. Again the two were together, and at so late an hour. But the most wonderful part of this apparition was the entirely changed bearing of both. There was no trace of their former stiffness and stateliness, and one gesticulated more violently than the other, carried away by their engrossing conversation, as they walked up and down, now towards the castle, and now towards the hills. This continued until they were suddenly disturbed by the appearance of other figures, which, one by one, moved along the outer wall, their emaciated forms entirely naked with the exception of a white cord round their necks, which here in the half light was visible in contrast with their dark skins. On their approach Salhana disappeared, probably through some stairs leading to the palace, invisible from where Siddha was. The priest, immediately regaining his dignity, and pointing with his right hand towards one of the temples, placed himself at the head of the band, and led the way along the wall to the dark wood lying at the foot of the rocks. A long row of figures followed him, and Siddha had long ceased to count them ere the last disappeared in the jungle.

In spite of himself a slight feeling of horror had seized on him as he saw their strange forms pass by, and associated them with the name of the goddess to whose service Gorakh was dedicated, and to whose temple they appeared bound. Could it be true that the sect still existed, of which he had so often heard, but believed to be either rooted out or to have died out—that mysterious league of demons in human form that had so long been the plague and terror of Hindustan, the most terrible product that religious fanaticism had ever brought to life? And with the leader of such a band was it possible that his uncle, the servant of the Emperor, should be allied! It was indeed not to be believed, and laughing at his foolish fancies, Siddha left the window, and hastily throwing off his clothes, flung himself on the bed prepared for him. But it was long before he could sleep, for the conflicting images of Iravati, Salhana, Gorakh, and his naked followers, kept passing through his head; and before he fell asleep he had come to the determination not to speak to Kulluka of what he had that day seen and heard. That his uncle was mixed up with secret affairs was clear to him; still for a statesman that was not unnatural, and there was nothing to make him suspect they were criminal, though their discovery might be injurious to Salhana, and perhaps to his nearest relatives. He would not, he felt, be justified in betraying what confidential conversation and a pure accident had made him acquainted with. Kulluka himself would certainly condemn such a course of action.

1 Iravati is the Sanscrit name of the river Raví or Hydrastes. Iravat was a son of Arjuna.

2 Vishnu, the god, rides on a mythical bird called Garuda.

3 A spiritual teacher or guide.

4 Goraksh or Gorakh, a cow-herd.

5 Yogi, a follower of the Yoga philosophy. An ascetic.

6 Durga, a goddess, the wife of Siva, and destroyer of evil beings and oppressors. Also called Kali.

7 The mystic monosyllable to be uttered before any prayer. It is supposed to consist of three letters, a u m, combined, being types of the three Vedas, or of the three great divinities, Brahma, Vishnu, Siva.

8 From the hundred love sentences of the Amaru-Sataka, a poem written by a king named Amaru.