Читать книгу The Rise and Fall of the Great Powers - Paul Kennedy - Страница 14

By the sixteenth century there were two other states which, although nowhere near the size and population of the Ming, Ottoman, and Mogul empires, were demonstrating signs of political consolidation and economic growth. In the Far East, Japan was taking forward steps just as its large Chinese neighbour was beginning to atrophy. Geography gave a prime strategical asset to the Japanese (as it did to the British), for insularity offered a protection from overland invasion which China did not possess. The gap between the islands of Japan and the Asiatic mainland was by no means a complete one, however, and a great deal of Japanese culture and religion had been adapted from the older civilization. But whereas China was run by a unified bureaucracy, power in Japan lay in the hands of clan-based feudal lordships and the emperor was but a cipher. The centralized rule which had existed in the fourteenth century had been replaced by a constant feuding between the clans – akin, as it were, to the strife among their equivalents in Scotland. This was not the ideal circumstance for traders and merchants, but it did not check a very considerable amount of economic activity. At sea, as on land, entrepreneurs jostled with warlords and military adventurers, each of whom detected profit in the East Asian maritime trade. Japanese pirates scoured the coasts of China and Korea for plunder, while simultaneously other Japanese welcomed the chance to exchange goods with the Portuguese and Dutch visitors from the West. Christian missions and European wares penetrated Japanese society far more easily than they did an aloof, self-contained Ming Empire.¹²

This lively if turbulent scene was soon to be altered by the growing use of imported European armaments. As was happening elsewhere in the world, power gravitated toward those individuals or groups who possessed the resources to commandeer a large musket-bearing army and, most important of all, cannon. In Japan the result was the consolidation of authority under the great warlord Hideyoshi, whose aspirations ultimately led him twice to attempt the conquest of Korea. When these failed, and Hideyoshi died in 1598, civil strife again threatened Japan; but within a few years all power had been consolidated in the hands of Ieyasu and fellow shoguns of the Tokugawa clan. This time the centralized military rule could not be shaken.

In many respects, Tokugawa Japan possessed the characteristics of the ‘new monarchies’ which had arisen in the West during the preceding century. The great difference was the shogunate’s abjuration of overseas expansion, indeed of virtually all contact with the outside world. In 1636, construction of oceangoing vessels was stopped and Japanese subjects were forbidden to sail the high seas. Trade with Europeans was restricted to the permitted Dutch ship calling at Deshima in Nagasaki harbour; the others were tumbled out. Even earlier, virtually all Christians (foreign and native) were ruthlessly murdered at the behest of the shogunate. Clearly, the chief motive behind these drastic measures was the Tokugawa clan’s determination to achieve unchallenged control; foreigners and Christians were thus regarded as potentially subversive. But so, too, were the other feudal lords, which is why they were required to spend half the year in the capital; and why, during the six months they were allowed to reside on their estates, their families had to remain at Yedo (Tokyo), virtually hostages.

This imposed uniformity did not, of itself, throttle economic development – nor, for that matter, did it prevent outstanding artistic achievements. Nationwide peace was good for trade, the towns and overall population were growing, and the increasing use of cash payments made merchants and bankers more important. The latter, however, were never permitted the social and political prominence they gained in Italy, the Netherlands, and Britain, and the Japanese were obviously unable to learn about, and adopt, new technological and industrial developments that were occurring elsewhere. Like the Ming dynasty, the Tokugawa shogunate deliberately chose, with a few exceptions, to cut itself off from the rest of the world. This may not have retarded economic activities in Japan itself, but it did harm the relative power of the Japanese state. Disdaining to engage in trade, and forbidden to travel or to display their weapons except on ceremonial occasions, the samurai warriors attached to their lords lived a life of ritual and boredom. The entire military system ossified for two centuries, so that when Commodore Perry’s famous ‘black ships’ arrived in 1853, there was little that an overawed Japanese government could do except grant the American request for coaling and other facilities.

At the beginning of its period of political consolidation and growth, Russia appeared similar to Japan in certain respects. Geographically far removed from the West – partly on account of poor communications, and partly because periodic clashes with Lithuania, Poland, Sweden, and the Ottoman Empire interrupted those routes which did exist – the Kingdom of Muscovy was nevertheless deeply influenced by its European inheritance, not least through the Russian Orthodox Church. It was from the West, moreover, that there came the lasting solution to Russia’s vulnerability to the horsemen of the Asian plains: muskets and cannon. With these new weapons, Moscow could now establish itself as one of the ‘gunpowder empires’ and thus expand. A westward drive was difficult, given that the Swedes and Poles also possessed such armaments, but colonial expansion against the tribes and khanates to the south and east was made much easier by this military-technological advantage. By 1556, for example, Russian troops had reached the Caspian Sea. This military expansionism was accompanied, and often eclipsed, by the explorers and pioneers who steadily pushed east of the Urals, through Siberia, and had actually reached the Pacific coast by 1638.¹³ Despite its hard-won military superiority over Mongol horsemen, there was nothing easy or inevitable about the growth of the Russian Empire. The more peoples that were conquered, the greater was the likelihood of internal dissension and revolt. The nobles at home were often restive, even after the purge of their numbers by Ivan the Terrible. The Tartar khanate of the Crimea remained a powerful foe; its troops sacked Moscow in 1571, and it remained independent until the late eighteenth century. Challenges from the West were even more threatening; the Poles, for example, occupied Moscow between 1608 and 1613.

A further weakness was that despite certain borrowings from the West, Russia remained technologically backward and economically underdeveloped. Extremes of climate and the enormous distances and poor communications partly accounted for this, but so also did severe social defects: the military absolutism of the czars, the monopoly of education in the hands of the Orthodox Church, the venality and unpredictability of the bureaucracy, and the institution of serfdom, which made agriculture feudal and static. Yet despite this relative backwardness, and despite the setbacks, Russia continued to expand, imposing upon its new territories the same military force and autocratic rule which was used to command the obedience of the Muscovites. Enough had been borrowed from Europe to give the regime the armed strength to preserve itself, while all possibility of western social and political ‘modernization’ was firmly resisted; foreigners in Russia, for example, were segregated from the natives in order to prevent subversive influences. Unlike the other despotisms mentioned in this chapter, the empire of the czars would manage to survive and Russia would one day grow to be a world power. Yet in 1500, and even as late as 1650, this was scarcely obvious to many Frenchmen, Dutchmen, and Englishmen, who probably knew as much about the Russian ruler as they did about the legendary Prester John.¹⁴