Читать книгу Leibniz: Philosophy in an Hour - Paul Strathern - Страница 4
Introduction
ОглавлениеLeibniz was the archetypal caricature genius. He lived a life rich in incidents of high farce, of whose nature he was seldom aware. He knew everything about everything, yet he simply didn’t understand how ordinary people thought and behaved. This said, he was certainly one of the more presentable philosophers (though this probably says more about philosophers than about Leibniz). He appeared at courts throughout Europe, where the royals and aristocrats even took him seriously (though this probably says more about the royals and aristocrats …). For almost his entire adult life Leibniz was employed by the court at Hanover – and several other courts at the same time. He always took on as many appointments as he could and insisted upon being paid the full salary for these positions. He would become highly indignant when his pay was stopped because his employers had heard he was off working somewhere else.
To list Leibniz’s achievements would once again make him sound like a parodic exaggeration of genius. In fact it’s impossible to list all his ideas and discoveries, many of which he kept in a trunkload of papers that have yet to be published in their entirety. Fortunately Leibniz is of interest to us mainly as a philosopher. Yet even here the picture remains unclear. Bertrand Russell, who wrote one of the finest critical works on Leibniz’s philosophy, was of the opinion that Leibniz had produced two philosophies. The first was a simple philosophy for public consumption: a shallow optimistic metaphysics intended to delight princesses. His other, less optimistic ideas he consigned to his trunk. These were part of a more complex, logical, and profound system which could only be understood with difficulty by minds of the caliber of Leibniz himself (and Russell, of course). Characteristically, both of these philosophies remained unfinished – if indeed they really are two separate philosophies. Most other commentators, not having minds equal to Leibniz or Russell, claim that the simple philosophy and the complex one are really part and parcel of the same thing – which is neither as simple nor as complex as its two parts. Having cleared up these basic points, we may now proceed to Leibniz’s life.