Читать книгу Asian America - Pawan Dhingra - Страница 18

Race, culture, and power

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The three key elements of social life – inequalities, institutions, and identity – comprise the major parameters of the sociological study of Asian America. This book will examine how Asian Americans negotiate with and make sense of institutions (like the media, schools, global markets, the government, the family, etc.) while positioned as an immigrant minority group in American society. As the book explores these elements, two main dimensions of Asian America will receive priority: race and culture. Race and culture shape the context through which Asian Americans (and others) experience inequalities, institutions, and identities. Such an examination shows how race works beyond the black–white binary that currently defines race in the United States. That is, though racial power inequalities are typically discussed as only between blacks and whites, in reality race is more complex. This book aims to broaden our understandings to illustrate how race implicates people who are and who are not black or white. This is not to suggest that race more than other factors (e.g. class, gender, etc.) shapes the lives of individual Asian Americans. But across Asian America, a common racial background leads to some degree of shared experiences. Elucidating those experiences informs the power of race as it intersects with other social categories.

Tied to race is colonialism and empire. The United States historically and currently has been a colonial or neocolonial state. This is seen in a series of historical acts, including the genocide of Native Americans, slavery of Africans, wars with Latin Americans, recruitment and mistreatment of Asian labor, internment of Japanese Americans, and wars and active colonization abroad (e.g. Philippines, Puerto Rico, Hawaii). While US laws and institutions have become more equal and facilitated the great achievements of many minorities, including of course Asian Americans, this current of state-driven inequality remains relevant.

Also, cultural differences matter greatly within the three topics of inequality, institutions, and identity. Asian immigrants make up the majority of contemporary Asian Americans. They and their descendants often have distinct cultural sensibilities and practices. Culture also matters because the nation is a cultural, not just legal, entity. As such, not all groups find equal acceptance of their cultural backgrounds, especially as they stress transnational cultural ties (e.g. in terms of religion or rituals). Culture also informs the extent to which “Asian American” exists as a meaningful entity. While the term “Asian America” suggests a single entity, it is important to keep in mind the significant differences within the population. There are not only ethnic cultural differences but also differences of generation, income, citizenship status, and more. To what extent does “Asian America” really exist, or is it more appropriate to speak of a variety of groups with only a little in common? This book examines this question rather than takes for granted a cohesive population.

Asian America

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