Читать книгу The Prayer Book Explained - Percival Jackson - Страница 29

Cartwright, attacking the Prayer Book, 1572 or later, wrote—

"For the singing of Psalms by course and side after side, although it be very ancient yet it is not commendable, and so much the more to be suspected for that the Devil hath gone about to get it so great authority, partly by deriving it from Ignatius' time, and partly in making the world believe that this came from heaven, and that the Angels were heard to sing after this sort," &c.

To this Hooker (Eccl. Polity, v. xxxix. 1) replies—

"And if the prophet David did think that the very meeting of men together and their accompanying one another to the House of God should make the bond of their love insoluble, and tie them in a league of inviolable amity (Ps. lv. 14); how much more may we judge it reasonable to hope that the like effects may grow in each of the people towards other, in them [Sidenote: Anthem] all towards their pastor, and in their pastor towards every of them, between whom there daily and interchangeably pass, in the hearing of God Himself, and in the presence of His holy Angels, so many heavenly acclamations, exultations, provocations, petitions, songs of {23} comfort, psalms of praise and thanksgiving: in all which [Sidenote: Amen] particulars, as when the pastor maketh their suits and they with one voice testify a general assent thereunto; or when he joyfully beginneth, and they with like alacrity follow, dividing [Sidenote: Interjection] between them the sentences wherewith they strive which shall most show his own and stir up others' zeal, to the glory of that God whose name they magnify; [Sidenote: Litany] or when he proposeth unto God their necessities, and they their own requests for relief in every of them; or when he lifteth up his voice like a trumpet to proclaim unto them the laws [Sidenote: Preceded] of God, they adjoining, though not as Israel did by way of generality, a cheerful promise, 'All that the Lord hath commanded we will do,' yet that which God doth no less approve, that which savoureth more of meekness, that which testifieth rather a feeling knowledge of our common imbecility, unto the several branches thereof several lowly and humble requests for grace at the merciful hands of God to perform the thing which is commanded; or when they wish reciprocally each other's ghostly happiness, or when he by exhortation raiseth them up, and they by protestation of their readiness declare he speaketh not in vain unto them; these interlocutory forms of speech, what are they else, but most effectual, partly testifications, and partly inflammations, of all piety?"

[1] There are two or three apparent exceptions which on examination prove the rule. At the beginning of the Communion Service the intention is so plain and the Lord have mercy is repeated so often with the Commandments, that it is left out before the Lord's Prayer. At Baptism and Confirmation there is no setting, probably because the Thanksgiving close of those services has the character of both Praise and Prayer: and this certainly is the effect of the double setting in the Churching Service.

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