Читать книгу Mesopotamian Archaeology - Percy S. P. Handcock - Страница 9

As the surface-soil of Babylonia did not originate there, but was brought down by the rivers and deposited by them as their currents lost impetus in approaching the sea, and were thus unable to carry their burden further, it is well to trace this soil to its original source. Both the Euphrates and the Tigris rise in the mountains of Armenia,5 the geological formation of which is chiefly granite, gneiss and other feldspathic rocks. These rocks were gradually decomposed by the rains, their detritus being hurried rapidly down-stream; the rivers in the course of their career travel through a variety of geological formations including limestone, sandstone and quartz, all of which contribute something to the silt which is destined to form part of the delta’s soil; the latter being composed mainly of chalk, sand, and clay, is extremely fertile, which won for it a reputation testified to even by the classical writers: thus Herodotus who flourished in the seventh century B.C. tells us (I, 293) that “of all the countries that we know, there is none which is so fruitful in grain. It makes no pretension indeed, of growing the olive, the vine, or any other trees of the kind; but in grain it is so fruitful as to yield commonly two hundredfold, and when the production is greatest even three hundredfold. The blade of the wheat-plant and barley is often four fingers in breadth. As for millet and the sesame, I shall not say to what height they grow, though within my own knowledge, for I am not ignorant that what I have already written concerning the fruitfulness of Babylonia, must seem incredible to those who have never visited the country.... Palm trees grow in great numbers over the whole of the flat country, mostly of the kind that bears fruit, and this fruit supplies them with bread, wine and honey.” However exaggerated this account may be, all ancient writers agree in ascribing to Babylonian soil a fertility and productivity surpassing that of any other country with which they were acquainted.

But the present state of the country is very different from what it was, neglect of cultivation having reduced it once more to a desert waste, or, in the immediate neighbourhood of the rivers, to a pestiferous marsh. The rivers have furthermore varied their courses time and again, though this remark applies more to the sluggish stream of the Euphrates with its low banks, than to the more swiftly flowing Tigris whose current is confined by higher banks, and whose course has consequently undergone less change. At the present time, great efforts are being made to make amends for the neglect to which the once fertile plain of Babylonia has so long been subject, and in the early part of last year (1911) the firm of Sir John Jackson (Limited), contractors and engineers, secured the contract for the building of a great dam at the head of the Hindiyah Canal: this latter is a channel for which the Euphrates has forsaken its own bed, and consequently the Euphrates’ bed upon whose banks the city of Babylon lies, is in summer-time perfectly dry, all the water flowing down the Hindiyah Canal except at the time of the inundation. Thus it is that the population have practically ceased to attempt the cultivation of the Euphrates’ banks, and have for the most part migrated across country to this canal. The latter however, being quite inadequate for the burden thus thrust upon it by the undivided waters of the Euphrates, has become badly water-logged, and much good land has become swamp. The Turks have been endeavouring for a long time to erect a dam which would drive back part of the water into the bed of the river, and thus at the same time make the regulation of the flow in the canal a possibility, but they have not attained their object. The engineers of Sir William Willcocks were successful in filling up the space between the two arms of the barrage, but the dam was almost immediately breached at another point. When however the scheme now in hand is duly realized, the banks of the Euphrates will once again be dotted with the fertility of bygone days, while the district dependent for its prosperity upon the conditions of the Hindiyah Canal will be similarly improved.

By the side of these rivers flourished the acacia, the pomegranate and the poplar, but the tree which stood the Babylonians in best stead, was the date-palm, from the sap of which they made sugar and also a fermented liquor, while its fibrous barks served for ropes, and its wood, being at the same time light and strong, was extensively used as a building material. So many and so divers were the uses which the date-palm served, that the Babylonians had a popular song6 in which they celebrated the three hundred and sixty benefits of this invaluable tree. The important part which it played in the life of the early Sumerian population is indicated by the epithet applied by Entemena to the goddess Ninâ, whom he addresses as the lady “who makes the dates grow,” while various amphora-shaped vats, and also a kind of oval basin evidently used in the manufacture or preservation of date-wine were discovered by De Sarzec at Tellô.

The date-tree finds a place on the Assyrian bas-reliefs, but it must be confessed that the artistic products of the Babylonians and Assyrians do not afford us so much information as might be expected regarding the flora and fauna of the country. Vines and palms are of frequent occurrence on the later bas-reliefs, while oaks and terebinths were also known, for Esarhaddon uses them as material in his building operations at Babylon, and cedar trees were regularly procured for the same purpose.

Of the various trees represented on early seals, hardly any can be identified with any degree of certainty, the date-palm perhaps being excepted: the reed of the marshes appears fairly soon, but the fig-tree on the other hand occurs only in later times, which accords with Herodotus’ intimation that they were not grown in Mesopotamia in his day; this notwithstanding, they must have been known and presumably cultivated sufficiently early, for amongst the offerings made by Gudea (2450 B.C.) to the goddess Bau, figs are enumerated, while the olive-tree must also have been known at an early date, for objects in clay in the form of an olive belonging to the time of Urukagina are still extant.

The Lotus is sometimes engraved on a seal, always in the hand of a god, and with other Egyptian elements it is frequently found on the ivories and bronze dishes from Nimrûd.

Millet and other cereals have been the subject of artistic delineation; flowers of a nondescript character appear in later times, though the conventional designs of the rosettes, so familiar in Assyrian art, an example of which is to be found in Pl. XXX, without doubt owed its origin to an actual attempt to reproduce a living flower, while ivy only occurs on a late Græco-Egyptian cylinder, and on a Syro-Hittite cylinder we find a representation of the thistle.

Reeds are found more often than any other tree or plant, alike on cylinder-seals and bas-reliefs. They were in great demand for the construction of huts and light boats, but the clay of their native soil furnished an all-availing and all-abundant material for the building operations of their palaces, temples and houses; its possibilities were recognized at a very early date, and were made use of accordingly. Stone is practically unknown in the low-lying plain of Babylonia,and when required, it had to be quarried far away in the mountains and transported at great cost and labour, hence it was comparatively seldom used for artistic or decorative effects pure and simple, but was rather employed where the desire for durability rendered it necessary; for this reason the stone used in Babylonia is generally basalt, diorite, dolerite or some other hard stone of volcanic origin. In Assyria on the other hand, both alabaster and various kinds of limestone were easily procurable, and were used largely for building purposes, while they both, also, adapted themselves readily to the chisel of the sculptor whose duty it was to record the chief events of the king’s reign in pictorial form upon the walls of his palace.

Of the cereals, wheat, barley, vetches and millet were the most important, and they all grew in large quantities, while as regards domestic animals—horses, oxen, sheep, pigs, goats, asses and dogs were the most familiar; upon the bas-reliefs from Kouyunjik, one of the mounds representing the ancient Nineveh (the other being Nebi Yûnus (“Prophet Jonah”), so-called by the natives, owing to their belief that the prophet Jonah was buried there), camels are to be found, while they also form part of the tribute brought by tributary princes to Shalmaneser II King of Assyria 860-825 B.C., and are represented accordingly on the bronze gates from Balâwât and on the so-called Black Obelisk, principally famous for its representation of Jehu and his tribute-bearers. The camels represented here belong to the double-humped Bactrian breed, which have less staying-power than the single-humped dromedaries of Arabia and Africa. In Babylonia at the present day, these last-named are a most important means of locomotion, but in the hilly country of Assyria, they are of less use, owing to their tendency to slip on any but the flattest of grounds. There is apparently only one isolated occurrence of a camel on a cylinder-seal, and that belongs to the Persian period. The Assyrian word used for “camel” is probably of Arabic origin, and Arabia was doubtless the home of the camel. As for horses, oxen, sheep, goats and dogs, they are constantly represented in Assyrian art. The horse being native to Asia, was in all probability domesticated in Mesopotamia earlier than in Egypt; very early evidence of its existence in Mesopotamia was thought to be afforded by an archaic seal-cylinder, now in the Metropolitan Museum of New York, in which a god is represented driving a four-wheeled chariot, in contrast to the Assyrian war-chariots which were two-wheeled; the chariot is drawn by an animal of uncertain character, which Ward originally regarded as a horse, but in view of a representation of a bull drawing a chariot, found on an early Assyrian seal which he dates about 2000 B.C., it is clear that the bull was used to draw chariots in early times, and Ward accordingly regards the ambiguous animal alluded to, as also a bull. The Sumerian name for the horse was “the ass of the mountains,” an indication that the animal was first known to them in its wild state: we find it figured on one of Nebuchadnezzar I’s boundary stone (circ. 1120 B.C.), but it was certainly known in the valley much earlier. The Hyksos, or shepherd-kings from Asia introduced the horse into Egypt about 1700 B.C., while mention is made of horses in a letter from Burraburiash the king of Babylon to Amenḥetep, king of Egypt about 1400 B.C.