Читать книгу In Pastures Green - Peter McArthur - Страница 9

"Hark, the migrant hosts of June,

Marching nearer, noon by noon!"

The spring and the birds will soon be with us again, and I am glad of it. I am perfectly willing to confess that I am thoroughly tired of this long winter.

Feb. 26.—Land of Good Neighbours! How will that do as a descriptive title for Canada? We have heard much of the "Land o' Cakes" and something overmuch of the "Land of the Free and Home of the Brave." Why should we not have a title of our own that is at once descriptive and true? Canada is, above everything else, a land of good neighbours. If the pioneers had not been good neighbours the country would never have been settled and cleared. The almost superhuman work of clearing away the forests was not done by individuals, but by neighbourhoods. Every field was the scene of a logging bee, where good neighbours helped to roll the logs into heaps for the burning. No man could do such work unaided, so all worked together. Not only did this accomplish needed work, but it led to much social intercourse, mutual helpfulness, and enduring friendships. No one who has burrowed in the history of pioneer days or listened to the stories of the few and scattered survivors can help being struck by the neighbourly spirit that evidently existed everywhere. Was any one sick, the neighbours gathered and put in his crops for him or reaped it, as the case might be. Was a newcomer in need of seed grain, a neighbour would lend it and wait till harvest for his pay. Before the introduction of labour-saving machinery practically all heavy work was done by bees. They had logging bees, reaping bees, threshing bees, sewing bees, spinning bees, quilting bees, and bees for every kind of work. Both the men and the women helped one another in this way. Circumstances forced the pioneers to be good neighbours, and the results they achieved showed that they did their duty by one another.

"What men they were—the pioneers!

So stout of heart—and able!

They bore themselves like men of might

At work—and at the table!

They chopped and burned—and cheered their souls

With many a deep potation!

They bore themselves by day and night

Like builders of a nation.

Chorus—

They worked their will and ate their fill,

And rested from their labours.

God bless them all, both great and small,

Who made our Land of Good Neighbours!

Was one too weak—they'd give a lift!

Was seed grain lacked—they'd lend it!

Was there a row—the minister

Would lecture them and end it.

In summer heat and winter cold

They did their duty roundly;

They lived and died like men of faith,

And now they're sleeping soundly.

Chorus.

Let those who reap the fields they sowed.

The softer generations,

Pay homage to the brawny men

Who laid the first foundations!

Just now we're full of youth and pride,

But maybe when we're older

We'll honour those who made our land

With shoulder set to shoulder.

Chorus."

One thing that made for a good neighbourly spirit in pioneer days was the fact that the struggle of life placed every one on an equal footing. It was like a battle where the officers are compelled to dig in the trenches with the men. Gentleman's son and peasant worked side by side, and it often happened that the peasant succeeded best because he was more fitted to endure hardships. With the increase of prosperity and the introduction of labour-saving machinery the neighbouring spirit sank to the level it holds in other countries. As the country was cleared logging bees were no longer necessary, and the introduction of the reaper did away with the reaping bees. Woollen mills did away with wool picking, carding, and spinning bees, and similar changes took place all along the line. The threshing bee is practically the only survivor of the old forms of neighbourhood work, and it is only a shadow of what it was. Improved threshing machines with steam power enable five men to do in a day the work that was formerly done in three days by five teams and fifteen men. Prosperity also brought social cleavage, and I have been assured that the introduction of the first organs did much to break up the neighbouring spirit. The girl who got an organ put on airs which provoked much envy and heart-burning. Then prosperous farmers could hire the help they needed and became independent of neighbourly help. Because of these things the neighbourly spirit of the pioneers died away in the second generations.

In spite of all this the neighbourly spirit is far from being dead in the country. Indeed it seems to be enjoying a new lease of life, and all because of the introduction of the rural telephone. It is now so easy to call up a neighbour and have a chat, to arrange for an evening together, a little party or a dance to help pass the long winter, that social life is becoming livelier than ever before. This new neighbourly spirit is social rather than helpful, and extends itself over a wider range of territory. The telephone makes neighbours of people who are living miles apart, and it is possible for those of congenial tastes to keep in touch as never before. Many people who are in every way admirable do not get along well as neighbours. Emerson and Thoreau were both admirable men, but it is more than suspected that as neighbours they were not a success. There is a story of doubtful authenticity in which Emerson is reported as saying of Thoreau: "We all love Henry, but we don't like him." The world is full of people whom we are forced to admire for their abilities and love for their good qualities, but with whom we should not enjoy sustaining the relationship of neighbours. Others are not fitted to be good neighbours. There was once a trapper who had his hut on a mountain side where he could overlook the whole surrounding country. He may have been an excellent man, but he lacked the neighbourly spirit, for when he saw a prairie schooner passing within ten miles of him he moved back farther into the wilderness, because, he complained, the place was getting too crowded for him.

It used to be said of some people that they saved money all summer so that they could go to law with their neighbours in the winter. Such people are not so much in evidence now, as all the line fence disputes have long since been threshed out and settled by careful surveys. Perhaps the worst type of neighbour to be found at the present time is the man who is all the time hunting for "snaps"—the man who is continually on the look-out for chances to drive hard bargains with neighbours who may be pressed for money and obliged to sell stock or produce at a sacrifice. The man who adds trading to his work as farmer is seldom a good neighbour. His sharp dealings can set a whole community by the ears. In the country people seem to have long memories, and a piece of sharp practice is often remembered and resented by the second and third generations. Still, if one can look at the matter philosophically, even bad neighbours have their usefulness. Shakespeare says:

"There is some soul of goodness in things evil,

Would men observingly distil it out;

For our bad neighbour makes us early stirrers,

Which is both healthful and good husbandry:

Besides, they are our outward consciences,

And preachers to us all, admonishing

That we should dress us fairly for our end.

Thus may we gather honey from the weed,

And make a moral of the devil himself."

Feb. 28.—We have had a fox-hunt. When we first heard of a fox in the neighbourhood, I mourned my lack of enthusiasm, and glanced back with regret to the days when I would have pursued it to the death. When in that philosophical mood I made the usual mistake of overlooking one important factor of the problem. It did not occur to me that the enthusiasm and faith that I had lost might still be burning in the heart of youth. Although I had no intention of hunting the fox, I had promptings of the old hunting spirit, and almost every time I crossed a track in the woods I would follow it as long as it did not wander too far from the direction in which I was going. One of these little tracking expeditions led me to a hollow oak stump, which the fox evidently used for a den from time to time. I looked into the hollow to see if Mr. Fox was at home, but he was not. But I found evidence of his recent occupancy in the half-eaten body of a rabbit. This dispelled the last lingering doubt that the tracks were those of a fox, and when I told about my find the fat was in the fire. The boys were at once at a fever heat, and I had to promise that we would go after the fox the first thing in the morning. After that was settled they began to dispute about what they would buy with the price of the skin. As I think it over now I know I should have improved the occasion by telling them the story of the man who sold the lion's skin while the lion was still wearing it, and was eaten by the lion when he came to get it, but it did not occur to me. Somehow I never think of improving lectures at the proper time.

In the morning I was surprised to have the alarm clock go off while I was still sound asleep. I usually wake up a few minutes before it is time to get up, and simply use the alarm clock to confirm my suspicions. It is easier to have it tinkle a little than to get up and light a match to see the time. Though I felt in my bones that there was something wrong, I got up and found that the alarm clock had been tampered with. In their eagerness to get a proper start the boys had set it half an hour earlier. Being up I decided to make no protest, but to get even in another way. It was only necessary to whisper "fox" to the boys to get them out of bed and into their clothes, with a haste that would have been absolutely impossible on a school morning. Before starting we had to do the chores, and I got even about the alarm clock by slipping in a few extra chores that had been hanging over my head for a couple of weeks, and they were all done without complaint. This taught me a little lesson about getting things done that I shall probably make use of later on. When there is a bunch of work that I want to get finished quickly and uncomplainingly I shall organise a whale-spearing expedition to the government drain, or a wild-cat hunt among the little trees that we planted in the woods last spring. As we live we learn, and it is sometimes a great help to learn a few of the things we have forgotten about boy nature.

When the dawn became bright enough for us to be able to see the sights on the rifle, we started across the fields to the woods. There were sparrows at the stable, but we did not bother with them. We were after big game, and sparrows did not interest us.

Passing through a patch of withered weeds we saw a lot of rabbit tracks and that made us pause, for rabbits are not to be despised, especially when you haven't managed to get one in a long time. We spent a few minutes in trying to disentangle the tracks, but were finally forced to the conclusion that the rabbits had all gone home to sleep. There was a moment of excitement when we saw a red squirrel, but as it was the only one that had been seen in the neighbourhood for over a year, I would not allow it to be molested. Anyway, he was a pretty wise red squirrel, for he got himself under cover within about ten seconds, and in that way settled the argument in my favour. Although red squirrels are usually impudent and saucy, this one was not taking any chances with human beings who were out so early carrying a gun. After leaving the red squirrel, we plodded straight to the woods where we found the little covering of snow full of tracks of many kinds. There were places where the black squirrels had been hunting for beechnuts so industriously that it looked as if a drove of pigs had been rooting around. Overhead in the trees a flock of blue jays were scolding and squawking, and as I could not remember whether blue jays are of the beneficial birds that should be protected we gave them the benefit of the doubt, and did not shoot at them, although they frequently offered tempting targets. A big hawk sailed out of the top of a tree before we were within range, and, anyway, we would not have shot at him, for hawks now have an excellent reputation on account of the work they do in killing mice. We had not gone far before we found the tracks of the fox, and then the real hunt began. It might have been much more exciting had it not been for a slight thaw on a previous afternoon which enabled us to see that all the fox tracks were, at least, a day old. Still they were fox tracks, and we scouted about hunting for new ones, but without success. Beside a fence near a briar patch we found a rabbits' playground. There was a little space about a rod in diameter where the snow was beaten hard by their little feet. We remembered that in one of his nature stories Charles G. D. Roberts tells how the rabbits come to such places on moonlight nights, and jump around and slap the snow with their flat hind feet in the progress of some strange games that are popular with rabbits. Only a couple of times before have I come across playgrounds of this kind. They seem to be about as rare as the dancing floors of the elephants. But we were after the fox, and did not stay to study the exhibition. As we were unable to find fresh tracks I led the way to the hollow stump referred to above, and we held an inquest on the remains of the rabbit. The work was unquestionably that of a fox, but where was he? In feverish haste we crossed and recrossed the little patch of woods, investigating every stump and hollow log that might give shelter to a fox. Although there were tracks everywhere they did not seem to lead anywhere. At one log we found skunk tracks, but after a careful consultation decided not to visit the little housekeepers. We would just make a purely formal call, and not try to establish either friendly or unfriendly relations. None of us felt inclined to take the risk of being forced to live as a hermit—the usual fate of an inexperienced hunter who tries conclusions with a specimen of "Mephitica," sub-family "Mustelidae." We called him his scientific name and let it go at that.

When we came to the tree where the chicken-killing hawks have had their nest for years, and persist in keeping it, although we shoot them up every summer, we were interested to find that the tree was dead, and that last summer the hawks had fooled us by building a new nest in the bushy top of a big tree near by. It seems that hawks never nest in a dead tree, possibly because it does not give them sufficient cover, or because there is a danger of the dead limbs breaking and letting the nest tumble to the ground. By this time we had been forced to the conclusion that we were not going to find the fox, and the comments of the blue jays were so insulting that it was hard to keep from taking a shot at them. And then, and then—we headed straight for the house, and all burst through the door together asking in eager tones, "Is dinner ready?" If we didn't find the fox we found a fox's appetite.

Now there may be some people who will be so short-sighted as to think that we did not have a fox-hunt at all. That is all wrong. One of the greatest truths of philosophy is that the reward is all in pursuit, and not in the achievement. Men who win success invariably tell us that it is as disappointing as the apples of Sodom, but the struggle for success is always stimulating and develops character. The fact that we did not get the fox greatly improved the philosophic value of our hunt. When they grow older I shall explain this to the boys, but at present they are too much disappointed at not getting the fox to appreciate the lesson.