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Chapter Three

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You Are the “Now” of God

64. After this brief look at the word of God, we cannot just say that young people are the future of our world. They are its present; even now, they are helping to enrich it. Young people are no longer children. They are at a time of life when they begin to assume a number of responsibilities, sharing alongside adults in the growth of the family, society and the Church. Yet the times are changing, leading us to ask: What are today’s young people really like? What is going on in their lives?

In Positive Terms

65. The Synod recognized that the members of the Church do not always take the approach of Jesus. Rather than listening to young people attentively, “all too often, there is a tendency to provide prepackaged answers and readymade solutions, without allowing their real questions to emerge and facing the challenges they pose.”²⁴ Yet once the Church sets aside narrow preconceptions and listens carefully to the young, this empathy enriches her, for “it allows young people to make their own contribution to the community, helping it to appreciate new sensitivities and to consider new questions.”²⁵

66. We adults can often be tempted to list all the problems and failings of today’s young people. Perhaps some will find it praiseworthy that we seem so expert in discerning difficulties and dangers. But what would be the result of such an attitude? Greater distance, less closeness, less mutual assistance.

67. Anyone called to be a parent, pastor or guide to young people must have the farsightedness to appreciate the little flame that continues to burn, the fragile reed that is shaken but not broken (cf. Is 42:3). The ability to discern pathways where others only see walls, to recognize potential where others see only peril. That is how God the Father sees things; he knows how to cherish and nurture the seeds of goodness sown in the hearts of the young. Each young person’s heart should thus be considered “holy ground,” a bearer of seeds of divine life, before which we must “take off our shoes” in order to draw near and enter more deeply into the Mystery.

Many Ways of Being Young

68. We might attempt to draw a picture of young people today, but first I would echo the Synod Fathers, who noted that “the makeup of the Synod brought out the presence and contribution of many different regions of the world, and highlighted the beauty of our being a universal Church. In a context of growing globalization, the Synod Fathers wanted the many differences of contexts and cultures, even within individual countries, to be duly emphasized. The worlds of today’s ‘youth’ are so many that in some countries one tends to speak of ‘young people’ in the plural. The age group considered by the Synod (16-29 years) does not represent a homogeneous category, but is composed of distinct groups, each with its own life experience.”²⁶

69. From a demographic standpoint too, some countries have many young people, whereas others have a very low birth rate. “A further differentiating factor is historical: there are countries and continents of ancient Christian tradition, whose culture is indelibly marked by a memory that cannot be lightly dismissed, while other countries and continents are characterized by other religious traditions, where Christianity is a minority presence — and at times a recent one. In other places still, Christian communities, and young people who belong to them, experience persecution.”²⁷ There is also a need to distinguish young people “with access to the growing opportunities offered by globalization from those who live on the fringes of society or in rural areas, and find themselves excluded or discarded.”²⁸

70. There are many more differences, which it would be difficult to examine here. In any event, I see no need for a detailed analysis of today’s young people, their lives and their experiences. At the same time, since I do not want to neglect that reality, I will briefly summarize some contributions received before the Synod and others that I heard in the course of our meetings.

Some Experiences of Young People

71. Youth is not something to be analyzed in the abstract. Indeed, “youth” does not exist: there exist only young people, each with the reality of his or her own life. In today’s rapidly changing world, many of those lives are exposed to suffering and manipulation.

Living in a world in crisis

72. The Synod Fathers acknowledged with sorrow that “many young people today live in war zones and experience violence in countless different forms: kidnapping, extortion, organized crime, human trafficking, slavery and sexual exploitation, wartime rape, and so forth. Other young people, because of their faith, struggle to find their place in society and endure various kinds of persecution, even murder. Many young people, whether by force or lack of alternatives, live by committing crimes and acts of violence: child soldiers, armed criminal gangs, drug trafficking, terrorism, and so on. This violence destroys many young lives. Abuse and addiction, together with violence and wrongdoing, are some of the reasons that send young people to prison, with a higher incidence in certain ethnic and social groups.”²⁹

73. Many young people are taken in by ideologies, used and exploited as cannon fodder or a strike force to destroy, terrify or ridicule others. Worse yet, many of them end up as individualists, hostile and distrustful of others; in this way, they become an easy target for the brutal and destructive strategies of political groups or economic powers.

74. “Even more numerous in the world are young people who suffer forms of marginalization and social exclusion for religious, ethnic or economic reasons. Let us not forget the difficult situation of adolescents and young people who become pregnant, the scourge of abortion, the spread of HIV, various forms of addiction (drugs, gambling, pornography and so forth), and the plight of street children without homes, families or economic resources.”³⁰ In the case of women, these situations are doubly painful and difficult.

75. As a Church, may we never fail to weep before these tragedies of our young. May we never become inured to them, for anyone incapable of tears cannot be a mother. We want to weep so that society itself can be more of a mother, so that in place of killing it can learn to give birth, to become a promise of life. We weep when we think of all those young people who have already lost their lives due to poverty and violence, and we ask society to learn to be a caring mother. None of this pain goes away; it stays with us, because the harsh reality can no longer be concealed. The worst thing we can do is adopt that worldly spirit whose solution is simply to anaesthetize young people with other messages, with other distractions, with trivial pursuits.

76. Perhaps “those of us who have a reasonably comfortable life don’t know how to weep. Some realities in life are only seen with eyes cleansed by tears. I would like each of you to ask yourself this question: Can I weep? Can I weep when I see a child who is starving, on drugs or on the street, homeless, abandoned, mistreated or exploited as a slave by society? Or is my weeping only the self-centered whining of those who cry because they want something else?”³¹ Try to learn to weep for all those young people less fortunate than yourselves. Weeping is also an expression of mercy and compassion. If tears do not come, ask the Lord to give you the grace to weep for the sufferings of others. Once you can weep, then you will be able to help others from the heart.

77. At times, the hurt felt by some young people is heartrending, a pain too deep for words. They can only tell God how much they are suffering, and how hard it is for them to keep going, since they no longer believe in anyone. Yet in that sorrowful plea, the words of Jesus make themselves heard: “Blessed are those who mourn, for they shall be comforted” (Mt 5:4). Some young men and women were able to move forward because they heard that divine promise. May all young people who are suffering feel the closeness of a Christian community that can reflect those words by its actions, its embrace and its concrete help.

78. It is true that people in power offer some assistance, but often it comes at a high price. In many poor countries, economic aid provided by some richer countries or international agencies is usually tied to the acceptance of Western views of sexuality, marriage, life or social justice. This ideological colonization is especially harmful to the young. We also see how a certain kind of advertising teaches young people to be perpetually dissatisfied and contributes to the throwaway culture, in which young people themselves end up being discarded.

79. Our present-day culture exploits the image of the young. Beauty is associated with a youthful appearance, cosmetic treatments that hide the traces of time. Young bodies are constantly advertised as a means of selling products. The ideal of beauty is youth, but we need to realize that this has very little to do with young people. It only means that adults want to snatch youth for themselves, not that they respect, love and care for young people.