Читать книгу The Best Ballantyne Westerns - R. M. Ballantyne - Страница 18

Table of Contents

The Indian camp—The new outpost—Charley sent on a mission to the Indians.

In the councils of the fur-traders, on the spring previous to that about which we are now writing, it had been decided to extend their operations a little in the lands that lie in central America to the north of the Saskatchewan River; and in furtherance of that object, it had been intimated to the chief trader in charge of the district that an expedition should be set on foot, having for its object the examination of a territory into which they had not yet penetrated, and the establishment of an outpost therein. It was, furthermore, ordered that operations should be commenced at once, and that the choice of men to carry out the end in view was graciously left to the chief trader’s well-known sagacity.

Upon receiving this communication, the chief trader selected a gentleman named Mr Whyte to lead the party; gave him a clerk and five men; provided him with a boat and a large supply of goods necessary for trade, implements requisite for building an establishment, and sent him off with a hearty shake of the hand and a recommendation to “go and prosper.”

Charles Kennedy spent part of the previous year at Rocky Mountain House, where he had shown so much energy in conducting the trade, especially what he called the “rough and tumble” part of it, that he was selected as the clerk to accompany Mr Whyte to his new ground. After proceeding up many rivers, whose waters had seldom borne the craft of white men, and across innumerable lakes, the party reached a spot that presented so inviting an aspect that it was resolved to pitch their tent there for a time, and, if things in the way of trade and provision looked favourable, establish themselves altogether. The place was situated on the margin of a large lake, whose shores were covered with the most luxuriant verdure, and whose waters teemed with the finest fish, while the air was alive with wild-fowl, and the woods swarming with game. Here Mr Whyte rested awhile; and having found everything to his satisfaction, he took his axe, selected a green lawn that commanded an extensive view of the lake, and going up to a tall larch, struck the steel into it, and thus put the first touch to an establishment which afterwards went by the name of Stoney Creek.

A solitary Indian, whom they had met with on the way to their new home, had informed them that a large band of Knisteneux had lately migrated to a river about four days’ journey beyond the lake, at which they halted; and when the new fort was just beginning to spring up, our friend Charley and the interpreter, Jacques Caradoc, were ordered by Mr Whyte to make a canoe, and then, embarking in it, to proceed to the Indian camp, to inform the natives of their rare good luck in having a band of white men come to settle near their lands to trade with them. The interpreter and Charley soon found birch bark, pine roots for sewing it, and gum for plastering the seams, wherewith they constructed the light machine whose progress we have partly traced in the last chapter, and which, on the following day at sunset, carried them to their journey’s end.

From some remarks made by the Indian who gave them information of the camp, Charley gathered that it was the tribe to which Redfeather belonged, and furthermore that Redfeather himself was there at that time; so that it was with feelings of no little interest that he saw the tops of the yellow tents embedded among the green trees, and soon afterwards beheld them and their picturesque owners reflected in the clear river, on whose banks the natives crowded to witness the arrival of the white men.

Upon the greensward, and under the umbrageous shade of the forest trees, the tents were pitched to the number of perhaps eighteen or twenty, and the whole population, of whom very few were absent on the present occasion, might number a hundred—men, women, and children. They were dressed in habiliments formed chiefly of materials procured by themselves in the chase, but ornamented with cloth, beads, and silk thread, which showed that they had had intercourse with the fur-traders before now. The men wore leggings of deerskin, which reached more than half-way up the thigh, and were fastened to a leathern girdle strapped round the waist. A loose tunic or hunting-shirt of the same material covered the figure from the shoulders almost to the knees, and was confined round the middle by a belt—in some cases of worsted, in others of leather gaily ornamented with quills. Caps of various indescribable shapes, and made chiefly of skin, with the animal’s tail left on by way of ornament, covered their heads, and moccasins for the feet completed their costume. These last may be simply described as leather mittens for the feet, without fingers, or rather toes. They were gaudily ornamented, as was almost every portion of costume, with porcupines’ quills dyed with brilliant colours, and worked into fanciful and in many cases extremely elegant figures and designs; for North American Indians oftentimes display an amount of taste in the harmonious arrangement of colour that would astonish those who fancy that education is absolutely necessary to the just appreciation of the beautiful.

The women attired themselves in leggings and coats differing little from those of the men, except that the latter were longer, the sleeves detached from the body, and fastened on separately; while on their heads they wore caps, which hung down and covered their backs to the waist. These caps were of the simplest construction, being pieces of cloth cut into an oblong shape, and sewed together at one end. They were, however, richly ornamented with silk-work and beads.

On landing, Charley and Jacques walked up to a tall, good-looking Indian, whom they judged from him demeanour, and the somewhat deferential regard paid to him by the others, to be one of the chief men of the little community.

“Ho! what cheer?” said Jacques, taking him by the hand after the manner of Europeans, and accosting him with the phrase used by the fur-traders to the natives. The Indian returned the compliment in kind, and led the visitors to his tent, where he spread a buffalo robe for them on the ground, and begged them to be seated. A repast of dried meat and reindeer tongues was then served, to which our friends did ample justice; while the women and children satisfied their curiosity by peering at them through chinks and holes in the tent. When they had finished, several of the principal men assembled, and the chief who had entertained them made a speech, to the effect that he was much gratified by the honour done to his people by the visit of his white brothers; that he hoped they would continue long at the camp to enjoy their hospitality; and that he would be glad to know what had brought them so far into the country of the red men.

During the course of this speech the chief made eloquent allusion to all the good qualities supposed to belong to white men in general, and (he had no doubt) to the two white men before him in particular. He also boasted considerably of the prowess and bravery of himself and his tribe, launched a few sarcastic hits at his enemies, and wound up with a poetical hope that his guests might live for ever in these beautiful plains of bliss, where the sun never sets, and nothing goes wrong anywhere, and everything goes right at all times, and where, especially, the deer are outrageously fat, and always come out on purpose to be shot! During the course of these remarks his comrades signified their hearty concurrence in his sentiments, by giving vent to sundry low-toned “hums!” and “hahs!” and “wahs!” and “hohs!” according to circumstances. After it was over Jacques rose, and addressing them in their own language, said—

“My Indian brethren are great. They are brave, and their fame has travelled far. Their deeds are known even so far as where the Great Salt Lake beats on the shore where the sun rises. They are not women, and when their enemies hear the sound of their name they grow pale; their hearts become like those of the reindeer. My brethren are famous, too, in the use of the snow-shoe, the snare, and the gun. The fur-traders know that they must build large stores when they come into their lands. They bring up much goods, because the young men are active and require much. The silver fox and the marten are no longer safe when their traps and snares are set. Yes, they are good hunters; and we have now come to live among you” (Jacques changed his style as he came nearer to the point), “to trade with you, and to save you the trouble of making long journeys with your skins. A few days’ distance from your wigwams we have pitched our tents. Our young men are even now felling the trees to build a house. Our nets are set, our hunters are prowling in the woods, our goods are ready, and my young master and I have come to smoke the pipe of friendship with you, and to invite you to come to trade with us.”

Having delivered this oration, Jacques sat down amid deep silence. Other speeches, of a highly satisfactory character, were then made, after which “the house adjourned,” and the visitors, opening one of their packages, distributed a variety of presents to the delighted natives.

Several times during the course of these proceedings Charley’s eyes wandered among the faces of his entertainers, in the hope of seeing Redfeather among them, but without success; and he began to fear that his friend was not with the tribe.

“I say, Jacques,” he said, as they left the tent, “ask whether a chief called Redfeather is here. I knew him of old, and half expected to find him at this place.”

The Indian to whom Jacques put the question replied that Redfeather was with them, but that he had gone out on a hunting expedition that morning, and might be absent a day or two.

“Ah!” exclaimed Charley, “I’m glad he’s here. Come, now, let us take a walk in the wood; these good people stare at us as if we were ghosts.” And taking Jacques’s arm, he led him beyond the circuit of the camp, turned into a path which, winding among the thick underwood, speedily screened them from view, and led them into a sequestered glade, through which a rivulet trickled along its course, almost hid from view by the dense foliage and long grasses that overhung it.

“What a delightful place to live in!” said Charley. “Do you ever think of building a hut in such a spot as this, Jacques, and settling down altogether?”

Charley’s thoughts reverted to his sister Kate when he said this.

“Why, no,” replied Jacques, in a pensive tone, as if the question had aroused some sorrowful recollections; “I can’t say that I’d like to settle here now. There was a time when I thought nothin’ could be better than to squat in the woods with one or two jolly comrades, and—” (Jacques sighed); “but times is changed now, master, and so is my mind. My chums are most of them dead or gone, one way or other. No; I shouldn’t care to squat alone.”

Charley thought of the hut without Kate, and it seemed so desolate and dreary a dwelling, notwithstanding its beautiful situation, that he agreed with his companion that to “squat” alone would never do at all.

“No, man was not made to live alone,” continued Jacques, pursuing the subject; “even the Injins draw together. I never knew but one as didn’t like his fellows, and he’s gone now, poor fellow. He cut his foot with an axe one day, while fellin’ a tree. It was a bad cut; and havin’ nobody to look after him, he half bled and half starved to death.”

“By the way, Jacques,” said Charley, stepping over the clear brook, and following the track which led up the opposite bank, “what did you say to these redskins? You made them a most eloquent speech apparently.”

“Why, as to that, I can’t boast much of its eloquence, but I think it was clear enough. I told them that they were a great nation—for you see, Mr Charles, the red men are just like the white in their fondness for butter; so I gave them some to begin with, though, for the matter o’ that, I’m not overly fond o’ givin’ butter to any man, red or white. But I holds that it’s as well always to fall in with the ways and customs o’ the people a man happens to be among, so long as them ways and customs a’n’t contrary to what’s right. It makes them feel more kindly to you, an’ don’t raise any on-necessary ill-will. However, the Knisteneux are a brave race; and when I told them that the hearts of their enemies trembled when they heard of them, I told nothing but the truth; for the Chipewyans are a miserable set, and not much given to fighting.”

“Your principles on that point won’t stand much sifting, I fear,” replied Charley: “according to your own showing, you would fall into the Chipewyans’ way of glorifying themselves on account of their bravery, if you chanced to be dwelling among them, and yet you say they are not brave. That would not be sticking to truth, Jacques, would it?”

“Well,” replied Jacques, with a smile, “perhaps not exactly; but I’m sure there could be small harm in helping the miserable objects to boast sometimes, for they’ve little else than boasting to comfort them.”

“And yet, Jacques, I cannot help feeling that truth is a grand, a glorious thing, that should not be trifled with even in small matters.”

Jacques opened his eyes a little. “Then do you think, master, that a man should never tell a lie, no matter what fix he may be in?”

“I think not, Jacques.”

The hunter paused a few minutes, and looked as if an unusual train of ideas had been raised in his mind by the turn their conversation had taken. Jacques was a man of no religion, and little morality, beyond what flowed from a naturally kind, candid disposition, and entertained the belief that the end, if a good one, always justifies the means—a doctrine which, had it been clearly exposed to him in all its bearings and results, would have been spurned by his straightforward nature with the indignant contempt that it merits.

“Mr Charles,” he said at length, “I once travelled across the plains to the head waters of the Missouri with a party of six trappers. One night we came to a part of the plains which was very much broken up with wood here and there, and bein’ a good place for water we camped. While the other lads were gettin’ ready the supper, I started off to look for a deer, as we had been unlucky that day—we had shot nothin’. Well, about three miles from the camp I came upon a band o’ somewhere about thirty Sioux (ill-looking, sneaking dogs they are, too!) and before I could whistle they rushed upon me, took away my rifle and hunting-knife, and were dancing round me like so many devils. At last a big, black-lookin’ thief stepped forward, and said in the Cree language, ‘White men seldom travel through this country alone; where are your comrades?’ Now, thought I, here’s a nice fix! If I pretend not to understand, they’ll send out parties in all directions, and as sure as fate they’ll find my companions in half an hour, and butcher them in cold blood (for, you see, we did not expect to find Sioux, or indeed any Injins, in them parts); so I made believe to be very narvous, and tried to tremble all over and look pale. Did you ever try to look pale and frightened, Mr Charles?”

“I can’t say that I ever did,” said Charley, laughing.

“You can’t think how troublesome it is,” continued Jacques, with a look of earnest simplicity. “I shook and trembled pretty well, but the more I tried to grow pale, the more I grew red in the face; and when I thought of the six broad-shouldered, raw-boned lads in the camp, and how easy they would have made these jumping villains fly like chaff, if they only knew the fix I was in, I gave a frown that had well-nigh showed I was shamming. Hows’ever, what with shakin’ a little more and givin’ one or two most awful groans, I managed to deceive them. Then I said I was hunter to a party of white men that were travellin’ from Red River to St. Louis, with all their goods, and wives, and children, and that they were away in the plains about a league off.

“The big chap looked very hard into my face when I said this, to see if I was telling the truth; and I tried to make my teeth chatter, but it wouldn’t do, so I took to groanin’ very bad instead. But them Sioux are such awful liars nat’rally that they couldn’t understand the signs of truth, even if they saw them. ‘Whitefaced coward,’ says he to me, ‘tell me in what direction your people are.’ At this I made believe not to understand; but the big chap flourished his knife before my face, called me a dog, and told me to point out the direction. I looked as simple as I could, and said I would rather not. At this they laughed loudly, and then gave a yell, and said if I didn’t show them the direction they would roast me alive. So I pointed towards a part of the plains pretty wide o’ the spot where our camp was. ‘Now, lead us to them,’ said the big chap, givin’ me a shove with the butt of his gun; ‘an’ if you have told lies—’ he gave the handle of his scalpin’-knife a slap, as much as to say he’d tickle up my liver with it. Well, away we went in silence, me thinkin’ all the time how I was to get out o’ the scrape. I led them pretty close past our camp, hopin’ that the lads would hear us. I didn’t dare to yell out, as that would have showed them there was somebody within hearin’, and they would have made short work of me. Just as we came near the place where my companions lay, a prairie wolf sprang out from under a bush where it had been sleepin’; so I gave a loud hurrah, and shied my cap at it. Giving a loud growl, the big Injin hit me over the head with his fist, and told me to keep silence. In a few minutes I heard the low, distant howl of a wolf. I recognised the voice or one of my comrades, and knew that they had seen us, and would be on our track soon. Watchin’ my opportunity, and walkin’ for a good bit as if I was awful tired—all but done up—to throw them off their guard, I suddenly tripped up the big chap as he was stepping over a small brook, and dived in among the bushes. In a moment a dozen bullets tore up the bark on the trees about me, and an arrow passed through my hair. The clump of wood into which I had dived was about half a mile long; and as I could run well (I’ve found in my experience that white men are more than a match for redskins at their own work), I was almost out of range by the time I was forced to quit the cover and take to the plain. When the blackguard got out of the cover, too, and saw me cuttin’ ahead like a deer, they gave a yell of disappointment, and sent another shower of arrows and bullets after me, some of which came nearer than was pleasant. I then headed for our camp with the whole pack screechin’ at my heels. ‘Yell away, you stupid sinners,’ thought I; ‘some of you shall pay for your music.’ At that moment an arrow grazed my shoulder, and looking over it, I saw that the black fellow I had pitched into the water was far ahead of the rest, strainin’ after me like mad, and every now and then stopping to try an arrow on me; so I kept a look-out, and when I saw him stop to draw, I stopped too, and dodged, so the arrows passed me, and then we took to our heels again. In this way I ran for dear life till I came up to the cover. As I came close up I saw our six fellows crouchin’ in the bushes, and one o’ them takin’ aim almost straight for my face. ‘Your day’s come at last,’ thought I, looking over my shoulder at the big Injin, who was drawing his bow again. Just then there was a sharp crack heard: a bullet whistled past my ear, and the big fellow fell like a stone, while my comrade stood coolly up to reload his rifle. The Injins, on seein’ this, pulled up in a moment; and our lads stepping forward, delivered a volley that made three more o’ them bite the dust. There would have been six in that fix, but, somehow or other, three of us pitched upon the same man, who was afterwards found with a bullet in each eye and one through his heart. They didn’t wait for more, but turned about and bolted like the wind. Now, Mr Charles, if I had told the truth that time, we would have been all killed; and if I had simply said nothin’ to their questions, they would have sent out to scour the country, and have found out the camp for sartin, so that the only way to escape was by tellin’ them a heap o’ downright lies.”

Charley looked very much perplexed at this.

“You have indeed placed me in a difficulty. I know not what I would have done. I don’t know even what I ought to do under these circumstances. Difficulties may perplex me, and the force of circumstances might tempt me to do what I believed to be wrong. I am a sinner, Jacques, like other mortals, I know; but one thing I am quite sure of—namely, that when men speak it should always be truth and never falsehood.”

Jacques looked perplexed too. He was strongly impressed with the necessity of telling falsehood in the circumstances in which he had been placed, as just related, while at the same time he felt deeply the grandeur and the power of Charley’s last remark.

“I should have been under the sod now,” said he, “if I had not told a lie then. Is it better to die than to speak falsehood?”

“Some men have thought so,” replied Charley. “I acknowledge the difficulty of your case, and of all similar cases. I don’t know what should be done; but I have read of a minister of the gospel whose people were very wicked and would not attend to his instructions, although they could not but respect himself, he was so consistent and Christianlike in his conduct. Persecution arose in the country where he lived, and men and women were cruelly murdered because of their religious belief. For a long time he was left unmolested; but one day a band of soldiers came to his house, and asked him whether he was a Papist or a Protestant (Papist, Jacques, being a man who has sold his liberty in religious matters to the Pope, and a Protestant being one who protests against such an ineffably silly and unmanly state of slavery). Well, his people urged the good old man to say he was a Papist, telling him that he would then be spared to live among them, and preach the true faith for many years perhaps. Now, if there was one thing that this old man would have toiled for and died for, it was that his people should become true Christians—and he told them so; ‘but,’ he added, ‘I will not tell a lie to accomplish that end, my children—no, not even to save my life.’ So he told the soldiers that he was a Protestant, and immediately they carried him away, and he was soon afterwards burned to death.”

“Well,” said Jacques, “he didn’t gain much by sticking to the truth, I think.”

“I’m not so sure of that. The story goes on to say that he rejoiced that he had done so, and wouldn’t draw back even when he was in the flames. But the point lies here, Jacques: so deep an impression did the old man’s conduct make on his people, that from that day forward they were noted for their Christian life and conduct. They brought up their children with a deeper reverence for the truth than they would otherwise have done, always bearing in affectionate remembrance, and holding up to them as an example, the unflinching truthfulness of the good old man who was burned in the year of the terrible persecutions; and at last their influence and example had such an effect that the Protestant religion spread like wild-fire, far and wide around them, so that the very thing was accomplished for which the old pastor said he would have died—accomplished, too, very much in consequence of his death, and in a way and to an extent that very likely would not have been the case had he lived and preached among them for a hundred years.”

“I don’t understand it nohow,” said Jacques; “it seems to me right both ways and wrong both ways, and all upside down everyhow.”

Charley smiled. “Your remark is about as clear as my head on the subject, Jacques; but I still remain convinced that truth is right and that falsehood is wrong, and that we should stick to the first through thick and thin.”

“I s’pose,” remarked the hunter, who had walked along in deep cogitation for the last five minutes, and had apparently come to some conclusion of profound depth and sagacity—“I s’pose that it’s all human natur’; that some men takes to preachin’ as Injins take to huntin’, and that to understand sich things requires them to begin young, and risk their lives in it, as I would in followin’ up a grizzly she-bear with cubs.”

“Yonder is an illustration of one part of your remark. They begin young enough, anyhow,” said Charley, pointing as he spoke to an opening in the bushes, where a particularly small Indian boy stood in the act of discharging an arrow.

The two men halted to watch his movements. According to a common custom among juvenile Indians during the warm months of the year, he was dressed in nothing save a mere rag tied round his waist. His body was very brown, extremely round, fat, and wonderfully diminutive, while his little legs and arms were disproportionately small. He was so young as to be barely able to walk, and yet there he stood, his black eyes glittering with excitement, his tiny bow bent to its utmost, and a blunt-headed arrow about to be discharged at a squirrel, whose flight had been suddenly arrested by the unexpected apparition of Charley and Jacques. As he stood there for a single instant, perfectly motionless, he might have been mistaken for a grotesque statue of an Indian cupid. Taking advantage of the squirrel’s pause, the child let fly the arrow, hit it exactly on the point of the nose, and turned it over, dead—a consummation which he greeted with a rapid succession of frightful yells.

“Cleverly done, my lad; you’re a chip of the old block, I see,” said Jacques, patting the child’s head as he passed, and retraced his steps, with Charley, to the Indian camp.