Читать книгу Household stories from the Land of Hofer; or, Popular Myths of Tirol - Rachel Harriette Busk - Страница 7

The Norgen were a mighty folk in olden time in Tirol. In their span-high bodies resided a power which no child of man, were he ever so stalwart and well-limbed, could resist. But they were also for the most part a peaceable race, and more inclined to assist than to obstruct the industrious inhabitants of the country in their labours; so long as they were treated with respect and deference they seldom interfered with any one. Then they were generally scrupulously honourable, and strict keepers of their word. A service rendered one of them was sure to be repaid a hundredfold. An injury brought a corresponding retribution, and scorn, contempt, or ridicule roused their utmost vengeance; while some there were who entertained a true spirit of mischief, and indulged in wanton tricks which showed their character was not altogether free from malice.

They were most often to be met in lonely paths and unfrequented fastnesses of nature, but a solitary Nörglein could also occasionally stray within the haunts of men, at times asking hospitality at their hands, and at others getting into the bedrooms at night, and teasing the children in their sleep, hence the common proverb—

“Shut the door closely to,

Or the Norg will come through1.”

And at other times, again, they would take part in the field and household labours, as if they found it sport. The name of Norg was chiefly appropriated to them in South Tirol; in Vorarlberg the analogous cobbold went by the name of Rutschifenggen. Every locality, every valley, every hamlet, and almost every farm, had its own familiar dwarf whose doings were handed down as household words.

Thus it is told that there was once a countrywoman, who lived in a lonely Meierhof2 of the Passeierthal, standing over her stove, preparing a pancake for her husband’s dinner, and as he was a great eater she used an immense number of eggs—three dozen and more—in his pancake: as fast as she broke the eggs into the pan, she threw the shells behind her. Three Norgs came by as she was so occupied and amused themselves with playing with them and arranging them into all kinds of patterns. The Meierin3 was a grumpy sort of woman, and instead of finding pleasure in the glee of the little people, grew cross with them, and scattered the dirty black ashes among the egg-shells they had arranged so prettily. Offended at this ill-natured treatment, the Norgs took their departure, but first laid the thread of the good wife’s spinning-bobbin as a snare across the floor, and then stationed themselves outside the window to see what happened.

Presently the husband called to know if the pancake was not ready, and the Meierin, running to satisfy him, with both hands engaged in holding the dish of the enormous pancake, caught her feet in the thread, and fell flat on the ground with her face in the dish, while the three Norgs completed her vexation by setting up a loud laugh in chorus.

Here is another story of their doings, in which they play a different part. There was a storm in the valley of Matsch, and a storm in the valley of Matsch is often a terrible matter. This was one of the worst: the pitiless flood streamed down the heights, and threatened to overflow the banks of the Hochseen4; the wind from the glacier howled dismally over the mountain-sides; the people closed their doors and shutters against the blast, and listened to the roar of the elements, trembling with the thought that every moment might come the signal of the inundation which should carry them and their habitations away in its torrent. In the solidest and most important house of the straggling village, which bears the same name as the valley, was gathered the family of the richest man of the place, who had no reason to share these fears, but with singing and lively conversation chased away the dismal influence of the lugubrious sounds without.

Suddenly, between the angry gusts of wind, a doleful voice was heard piteously praying for help. One of the party opened the casement, and looked out, but with more of curiosity than interest, and then quickly closing it again, came back into the room with a laugh to describe the ludicrous figure he had seen. It was a little mannikin with a beard big enough for a full-grown man, his clothes drenched with the rain, and slung over his shoulder a tiny bundle tied in a handkerchief, which yet seemed to bow him down with its weight. The description provoked a chorus of laughter, and the wretched little Norg—for it was a Norg—would have been no more thought of but that his wail became more irritating than that of the wind, and at last the master of the house got up and shouted to him to go on, for it was useless to stand droning there, he was not going to open his house at that time of night, or to such a ridiculous object. But though he banged the window to as closely as possible after delivering himself of this speech, the little man’s menacing couplet yet reached his ear—

“The reckoning day

Is not far away5.”

Nevertheless the Norg begged no more, but endeavoured to pass on his way. He could not get far: the torrents of rain had obliterated the path which led from the rising ground on which this house was built, to the next, and it was scarcely safe to descend in the dark with the loose stones rattling away under the feet. Fortunately a glimmering light betrayed a low hut built into the slope. It looked so poor and humble, that the Norg felt ashamed to ask aught of its inhabitants, who could scarcely have had enough for their own needs; but when he saw how utterly forlorn was his position, he sat down on a stone, and wept. Notwithstanding that the poor little Norg had such a hoarse voice that it was more like that of a wild animal than a man, there was a compassionate little maid within who perceived it was a voice of distress, and put her head out to ask who was there. “Poor old man!” she cried; “come inside and dry yourself, and let me give you something warm.” But before he could answer he heard a weak voice within, “Beware, Theresl, of the wolves—remember we are in ‘Matsch der Wölfe Heimath6.’ ” “Never fear, mother dear,” replied the maiden, “this is no wolf, but a very distressed little old man, who does not look as if he could harm any one; and besides we are now in June—the wolves don’t threaten us in the summer,” and she opened the door, and let in the little man.

By the time she had dried his clothes and fed him with some warm soup, the worst of the storm had abated, and he was able to go on his way. The maiden offered him shelter for the night, but he declared he must reach home before midnight, and prepared to depart. Before he left he asked her what there was she most desired. “Oh, that my mother be restored to health!” answered Theresa; “I desire nothing more than that!”

The Norg walked to the bedside, and informed himself of the nature of the sick mother’s illness. “Your mother shall be cured,” said the little man; “but you must come to me to-morrow at midnight to the Nörgelspitz;” and as the girl started at the impossibility of the feat, he continued, “You have only to make your way as far as the Wetterkreuz, and there call three times ‘Kruzinegele! Kruzinegele! Kruzinegele!’ and I will be at your side, and take you up the rest of the way.” And he took his departure, singing—

“Morgen oder Heut

Kommt die Zahlzeit.”

The next night Theresa courageously set out on her way, and climbed as far as the Wetterkreuz—and it was lucky she had to go no farther, for here she sank down quite exhausted. She had not lain there many seconds when she saw a procession of little men just like Kruzinegele, with a litter and torches, who carried her up till they came to a door in the rock, which opened at their approach. This led to a magnificent crystal hall glittering with gold and gems, and on a gold throne sat Kruzinegele himself, with his fair daughter by his side. When the litter was brought to the steps of the throne, he came down courteously, and renewed his thanks for her hospitality, but she could not find a word to say, in her astonishment at seeing him so changed. Meantime he sent his daughter to fetch the herbs which were to cure the poor mother, and gave them to her, telling her how to administer them. “You see,” he added—

“Morgen oder Heut

Kommt die Zahlzeit;

and your rich neighbour will find it so too.” Then he told the little men to carry her home, and they laid her in the litter, and bore her away; and she remembered nothing more till she found herself comfortably in bed, with the rising sun kissing her cheeks. But the appearance of every thing was as much changed as Kruzinegele himself had been! The walls that used to bulge, and reek with mildew and damp, were straight and smooth; glass casements replaced the ricketty shutters; nice white curtains tempered the sunshine; the scanty and broken furniture was replaced by new. But what she valued above all, in her hand were the herbs which were to make her mother’s healing drink! Their decoction was her first occupation; and by the next day they had restored her mother to health, and joy once more reigned in the cottage, thanks to the Norg!

It had been the rich churl’s custom, equally with the other villagers, to take his cattle on to the mountain pastures to graze for the beginning of the summer season am Johanni7. His grazing ground was just the highest pasture of the Nörgelspitz. The festival now soon arrived, and the picturesque processions of cattle with their herds went lowing forth as usual, to enjoy their summer feed.

When the Norg’s enemy, however, arrived at his destination, instead of the emerald slopes he was wont to find, with their rich yield of marbel and maim8, all ready prepared by St. Martin’s care9 for the delight of his cows and sheep, all was stony and desolate! Three days they spent wandering about in search of a few blades to browse, but even this was denied them—nor ever again did the Nörgelspitz bring forth any thing but ice and snow!

Of the sleek droves which had started, the envy of all beholders, few beasts lived to return; the prosperity of the once flourishing Hof had fled, and before many years were out its proprietor was obliged to leave it, a ruined man. Theresa had in the meantime married a thrifty peasant, whose industry enabled him to be the purchaser of the abandoned Hof, which he soon stocked to the full extent of former days. Ofttimes a curious grey-bearded little stranger would drop in at night to share their comfortable meal, and before he went away he would always sing his couplet—

“Morgen oder Heut

Kommt die Zahlzeit.”

Such occasional apparitions of the strange visitants excited the curiosity of the inhabitants of the earth to the utmost, and many a weird story was told of frightful injury happening to those who had striven to penetrate their retreat, and for a long period none had any success in the enterprise.

It happened one day, however, that a daring hunter who had been led far from his usual track, and far from the country with which he was familiar, by the pursuit of a gemsbock, found himself at the entrance of a low-arched cavern. As night was about to fall and the sky wore a threatening aspect, he was glad to creep within this shelter till the light of morning should enable him to find his way home once more.

He had not proceeded far within the dim corridor, when he perceived that in proportion as he got farther from the light of day the cave became brighter instead of darker! Eagerly seeking the cause of this phenomenon, he perceived that the walls were all encrusted with gold and precious stones, which emitted constant sparkles of light. He thereby recognized at once that he had reached an approach to one of the resorts of the Mountain-folk, as the Norgs were also called from having their habitation in the hearts of the mountains.

To avoid the fate of those who had ventured within the mysterious precincts, he was about to make good his escape, when he felt something soft under his feet. It proved to be a red hood or cap, dropped there by one of the Mountain-folk, a veritable Tarnkappe which had the property of making the wearer invisible to men, and also enabled him to command admission to any part of the subterranean settlement. He had scarcely placed it on his head when one of the little men of the mountain came running up to look for his lost cap. Fritzl the hunter was much too cunning to give up the advantage of its possession, but with great good humour he told the dwarf he reckoned it too great an advantage to have the opportunity of visiting his beautiful territory to give it up for nothing; but he assured him he should have no reason to regret having given him admission. The dwarf could not choose but obey, and the Jäger enjoyed the singular privilege of surveying all the hidden treasures of the underground world.

Beautiful are the glories of the mountain world as seen by mortal eyes—gorgeous its colours when illumined by the southern sun, but all this is as barren darkness compared with the glories hidden within its stony recesses. Here, the sky overhead was all of diamonds and sapphires and carbuncles, and their light sparkled with tenfold glory and beauty to the light of the sun and moon and stars; the trees were of living gold and silver, and the flowers and fruit of precious stones; the grass all of crystal and emerald; there was no cold or heat, no perplexing change of season, but one perpetual spring spread its balmy air around; lakes there were all of opal and mother-o’-pearl, and gorgeously plumed swans perpetually crossing them served the inhabitants in lieu of boats.

The Jäger’s delight and admiration at all these sights won the sympathy and regard of his guide, and by degrees he grew more communicative, and explained to him the whole economy of their mode of life. He showed him how they were divided into three distinct classes: those wearing red caps, who were gay and good-natured, and filled with goodwill towards mankind also, notwithstanding many wild pranks; those with brown caps, whose mischief was mingled with malice rather than fun, but who yet would suffer themselves to be propitiated; and those with black caps, always gloomy and morose, who boded evil wherever they went. His guide advised him to have nothing to say to these, but with some of the red and brown he was admitted to converse: he found them pleasant and sociable, and ready enough to communicate their ideas. Some asked him questions, too, about various matters which seemed to have puzzled them in their peregrinations on earth, while others, who had never been outside their own habitations, had other inquiries to make—but some there were also who had no curiosity on the subject, but rather contempt; and one thing that amused the Jäger in them was their incapacity to conceive many of the things he had to tell them, and particularly to understand what he could mean when he talked about death.

Chiefly to keep the spiteful freaks of the black-caps in check there was a guard of warrior dwarfs, whose array was shown to our Jäger. Formidable they must have been, for the armour of each was made out of one diamond, and they wore helmets and greaves and shields all of diamonds, and while they were thus impervious to every attack, their swords were of diamond too, and resistless therefore in their thrusts.

The Jäger could not restrain his raptures at their gorgeous show, as the colours of the gems around were reflected in this shining armour.

The dwarf had nothing left to show after this, but then stood and sighed over the glories of the past. “And what were the glories of the past?” inquired the Jäger, with intense interest. The dwarf watched his interlocutor closely, and satisfied himself that his interest was not feigned. Then he paused long, as hesitating whether to unburden himself to a stranger of the sad thoughts which crowded into and oppressed his mind. A few words of sympathy, however, decided him at last

“Yes, we still have some power and some riches left, and some of our ancient strength, but we have lost our kings, the kernel of our strength. It is true, we are able to surprise you with isolated exhibitions of riches and power, but, on the whole, your people has got the better of ours; and since your heroes of old destroyed the last of our royal race, we have been a doomed, disorganized, dwindling race, fast disappearing from our ancient fastnesses.”

“And how happened it that our people got the better of yours? How did our heroes destroy your royal race? I pray you tell me.”

The dwarf led the Jäger into a delicious alcove of the opal rock, whose pure, pale lustre seemed more in accordance with his melancholy mood than the garish brilliancies that had hitherto surrounded them. They laid them down on the bank, and the dwarf thus recounted the story.