Читать книгу In A Mirror - Raed Mikhael - Страница 5

Blessed is the Lord Jesus Christ, the source of all blessings and inspirations and the central character of my writing. I pray that the Lord may use the words of this book to bring perspective to its readers, changing lives where needed.

In A Mirror is a collection of essays on Christian terms which have lent themselves to many disciplines of philosophy and religion: destiny, desire, power, truth, faith, joy and righteousness, terms often watered down by frequent or abstract usage that take away from their original and intended meaning outside of the context of the word of God. The book’s objective is to present an introductory discussion that would help define the meaning of these selected concepts using the bible as the only reference, giving evidence of its sufficiency as the infallible word of God, for all teaching, edification, and correction1.

A testimony written after decades of isolation, the book is inspired by the life of an individual whose introspection lacked Christ, before he was shocked by the image of a man whom he does not recognize. Swaying back and forth, by all kinds of doctrines, beliefs and traditions in which negligence to the presence of God distanced the world from a purpose to life, I waited thirty years before a close-up encounter with Christ. Prior years I have maneuvered my affair with a considerable distance from Christ, keeping separate my spiritual development while attesting to questionable paths bordering atheism. Many times I have disregarded life with a slight irreverence to the fleeting sense of time and the normalized imminence of death following years of aimless strife to survival. I contained my faith to the coping mechanisms in which reliance on human power dominated reason, resolving to my own strength to amend meaning to incomprehensible traditions. Disguised under traditions of growing up in a Christian family, I achieved a reasonable balance of faith in which I tailored God around my needs. While I retired my atheist’s pursuits by a more moderate agnosticism, lacking the Holy Spirit, a relationship with Christ was void of the elements needed for conviction. It was the late experiences of the Holy Spirit that brought forth the testimonies in this book, which attest to the powerful work of God through Jesus Christ to reach individuals like myself.

Revealing, truths by the Spirit of God is like standing before a mirror for the first time. Shocking, I am certain, such an experience would most likely require a renewed avowal to self-rediscovery resulting from the new awareness of the self, realizing God’s perspective has far deeper insights to life than the image we see of our own, putting to shame any efforts of achievements by the more likely dependence on the world. Limited to our own capacities, it is no surprise our lives away from Jesus Christ are reduced to a mere amalgamation of survival techniques which attempt to conjure an image about the self without introspection. Consequently, I find the exposition and experience of the Holy Spirit through God’s revelation to be more of a conviction preceding a cognizant, logical, adoption of perceived values, of which merits are not lacking in the example of Jesus Christ. I, therefore, did not pursue a proof of the divinity of Jesus Christ as the One True God, the human representation of the Father, the Son, and the Holy Spirit, although it is my utmost desire for such truth to embolden its features from the haze of misleading doctrines in the present day. On the contrary, I considered the trinity to be the priori truth of my writings, on which my readers have knowledge, regardless of their belief system; or perhaps, they’re destined by a similar calling of the word of God, ordained to salvation since the beginning of time2, to whom Christ revealed the mystery of salvation with an undeniable conviction.

Growing up as a son of a Seventh Day Adventist minister, I spent the early years of my childhood building strong attachments and fond memories of stories about God. My views of God were as varied as the denominations that represented Him, disconcerting by the numbers and variability of faiths. Further aggravated by my limited knowledge about the unity of God, it was consequential for my faith to partition my beliefs to a collection of ordinances disjointed in their agreement to my relationship with God, most evident of which was the dogmatic keeping of the fourth commandment regarding the Sabbath3, which strongly posed contradictory views when held next to Sunday’s worship services common in most other Christian churches. While the core principle values learned at Sabbath School were of no significant difference from other Christians, worship-day discrepancies mainly served to stray many away from the message of Christ centered on the love of God and those of our neighbors4. Comforting assurance always abounded in my frequent visits to neighboring churches of Catholic and Orthodox faiths where a greater fellowship with Christians overlooked any doctrinal differences with God, before complications of adulthood brought on a new meaning to rising denominational dissensions as the new norm that would cause many to ease away their faith in God.

Doing the work of missionaries, my family uprooted from many towns where they were assigned to build churches, which made it difficult to establish any strong attachment to one particular place, aside from a hopeful sense of strengthening God’s outreach by unbounded measures—a “Christianity-Without-Borders”—a reality that would prove a lot more complex as spiritual sectarianism spread to the global phenomena we now live in. By relativity of faith, a greater freedom to exploration became a viable alternative to the more orthodox religions, giving way to a more convenient ideology by which a trend of a new world order emerged—a peaceful common humanity—which unified the world with godless tenets against the disregard of man, based on the most critical aspects of human identity, those related to origin, religion, faith, color, creed, etc., leaving only acts of labor to entitle them to an immutable birth right by virtue of being human. No greater constituents were more amicable than those of such an order, drawing many by its sacraments of free-will in spite of its marked dogmatic challenges which it continues to dismantle by unethical practices of an immoral system, replacing Christ from the center by a similar faith in the power of the collective-self—the safety in numbers—relaying on promises of a social order when Christ’s adoption is the only sacrificial sacrament required to eternal salvation. Inherent of western mythology and philosophy, a new world order had spawned multiple of deities which appeal to adherence by the common sense, that which parallels the diversity of human thoughts in spite of the evidence to our systemically unified paths through cycles of life and death. While, on the other hand, absolute truth presents decisive facts determine the way we live and die, less concerned with homogenous peaceable unity if rooted in lies that entirely undermine the most critical Christian pillar, Jesus Christ. Spoken by Christ and the apostles, the word of God is a “sword” of a decisive truth, given for a choice between two paths, one leading to life in Jesus Christ and another to death, as stated in the book of Matthew 10:34: “Do not suppose that I have come to bring peace to the earth; I have not come to bring peace, but a sword.”; Ephesians 6:17 “the helmet of salvation and the sword of the spirit, which the word of God.”; Hebrews 4:12 “For the word of God is living and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart.”

Much remains to unfold by the divisiveness of the word of God mentioned in the bible, most notably Christ’s return which will mark the fulfillment of history mentioned in the prophecies of Isaiah, Jeremiah, Ezekiel, Daniel, and finally the book of Revelations—most touted historically for its mark of the beast presented by the number 666: “Here is wisdom, let him who has understanding calculate the number of the beast, for the number is that of a man; and his number is six hundred and sixty-six” (Revelation 13:18). Many interpretations and predications have surfaced throughout history by which it’s believed “666” will be among the last signs that beckons the return of Christ. This number I have seen recurrently in my life by no human coincide, through personal associations and relationship that recalled early memories of my Christian education and transpired my return to Christ. Nevertheless, I leave the more speculative prophecies to the tests of time. I believe it is far more important to hone in on the more critical aspects of Christianity, most importantly Christ, and His impertinence to salvation. I have, therefore, been made to believe that God goes through extraordinary measures to reveal Himself to those whom He calls. My testimony speaks to this truth, having redefined my understanding of Him as Savior—not only as a God—through personal experiences, where God’s hands was unmistakably present. Surpassing boundaries and limitations of manmade religions and rituals, a life in Christ is a transition by the Holy Spirit from the mere acts of being Christian to a very close personal relationship with Christ. Christ overshadows our lives on earth, giving tremendous clarity and perspective, distinguishing between right and wrong, with strides in personal revelations that change our core values from the world’s to those of Christs. Moreover, Jesus’ life revealed God’s divine secret ordained before creation, to reverse our aimless wandering by a more purposeful destination to heaven. A necessary change from the Christian status quo, that of a minister’s son, by a more complete Christ-like life, in which we are called God’s children. As David the psalmist most poetically wrote: “But to all who did receive Him, to those who believed in His name, He gave the right to become children of God” (John 1:12).

In A Mirror is a simple attempt at complex topics to those already familiar with Christ, reaffirming their stance on the more loosely defined terminologies that evade common spiritual beliefs. My hope is that this book will reinvigorate your questions about the purpose of your faith and your relationship with Jesus Christ, bringing about a favorable change to your life and others around you, replacing the lukewarm indifference characteristic of Christian dilettantes, by a more cognitive and causative desire to attain assurance to eternal life with Christ. I pray my writing encourages others to take a deeper look into Jesus Christ and share their testimony. Witnesses to the crucifixion and resurrection of Christ are the source of faith which has greatly impacted the world, making Jesus Christ among the most popularly published and influential figures in today’s history.

1. 2 Timothy 3:16

2. Ephesians 1:4–5

3. Exodus 20:8–11

4. Luke 10:27