Читать книгу The Land of the Black Mountain: The Adventures of Two Englishmen in Montenegro - Reginald Wyon - Страница 6

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Roughly Montenegro is diamond-shaped, with its points towards north and south, east and west. To the north-east it is bounded by the Sandjak of Novipazar, held by Turkey and Austria jointly, and dividing it from its parent country, the kingdom of Servia. To the south-east lies Albania, while Austria again borders Montenegro in Bosnia and the Hercegovina in the north-west and in Dalmatia to the south-west. Dalmatia and a narrow strip of the Adria complete the circuit, so Austria practically surrounds Montenegro on three sides.

The land may be said to possess three distinct belts of vegetation, each of an entirely different character. It is divided from north to south by the River Zeta, and the low-lying plains are fertile and rich, and this district also comprises the sea coast. To the west is the Katunska or "Shepherds' huts," those barren and rocky mountains of old Montenegro, from which the country derives its name; while to the east lies the Brda, mountains vying with Switzerland in beauty, rich grazing grounds and densely-wooded hills abounding with game, and the streams well stocked with fish.

The plains are the granaries of Montenegro, unfortunately too limited in area to give an abundance, but there is a mine of wealth in the Brda, when that part shall be opened up by connecting roads. The vast primeval forests and mineral products will be an important source of income in the times to come. Even at the present day the district constitutes the chief source of revenue from the export of cattle, sheep, and horses which flourish on the magnificent mountain pasturages. Montenegrin wool, greatly famed, comes too from the Brda.

It is chiefly in the Katunska, the cradle of the Montenegrin nation, that the most interesting geological formations are to be found, and in these formations lay its former strength. The most prominent features of the Karst region are imperfect valleys which have no outlet. As a consequence of this, the water cannot escape by an overground bed, so it forces itself through the porous surface to reappear in a lower valley, undermining the subsoil, which in time collapses, and forms the oases of this otherwise barren land. The rain washes down the little earth that there is on the hillside, the chemical action of the limestone oxidises the same, and the so-called "terra rossa" is formed in these depressions, sufficient to give nourishment to the trees and bushes which grow there. The frugal peasant cultivates these tiny patches of earth and derives enough crops to subsist on, the goats and cattle living on the bushes and smaller trees.

In olden times the little nation found barely enough substance for themselves, consisting as they did of but a few thousand, but an invading army starved. It was in truth a land "where a small army is beaten, a large one dies of hunger."

The character of the people has been formed by their surroundings. Hardy and frugal, capable of subsisting on the smallest amount of nourishment, lithe and active, and open and fearless as their native mountains.

Their food consists of a piece of maize bread at daybreak, and they eat nothing again till sunset, when bread and a little milk form their evening meal. Meat is eaten but rarely, and then they feast. The athletic feat of crossing rock-strewn surfaces, bounding from rock to rock at a great pace, rivalling their goats in sure-footedness at dizzy and precipitous heights, has lent their gait that perfect grace of motion which characterises the mountaineer, and in particular the Montenegrin. The danger in which they have perpetually lived, accustomed to look death in the face at any moment, has stamped upon them that open and fearless look which most forcibly strikes the stranger.

Their blood is of the purest and noblest in the Balkans, for they are largely descended from the noble families of the old Servian Empire who fled to the Katunska after the bloody field of Kossovo, which destroyed the might of the Serbs for ever. It is probably from these ancestors that their noble bearing and perfect manners, in even strange and unaccustomed surroundings, are derived. Their notion of honour is of the highest, and thieving and robbery are practically unknown.

Prince Nicolas, like King Alfred, trusts his subjects in this matter of thieving implicitly. Should a man drop a case of banknotes on the road, the law says that the finder shall pick it up and place it on the nearest stone, so that the loser has but to retrace his steps, glancing at the wayside stones. This law is invariably followed.

The Montenegrins are still an armed nation, and the following proverbs illustrate their love of weapons. One says, "A man without arms is a man without freedom"; the other says, "Thou mayest as well take away my brother as my rifle."

Their patriotism and unswerving loyalty to the reigning Prince have ever been their most brilliant virtues.

The famous traveller Kohl has likened the Montenegrins to the ancient Greeks of Homeric times, and the comparison holds good to this day.

"Love of freedom and pride of weapons, simplicity of life—remember the love of mutton and wine, as described by Homer—hospitality, the superiority of man over woman, all these features, together with the fact that the heroes are themselves the singers of their deeds," says Kohl, "are to be found in the Montenegrins, as well as in the Greeks of Homer."

Woman takes a very inferior position in Montenegro. She is respected in a sense, and her position has improved greatly in recent times, chiefly owing to the example set by the Prince himself. At the official reception held on New Year's Day, when the humblest peasant can go to Cetinje and kiss the Prince's hand, Prince Nicolas places his wife to his right, and every man must first kiss her hand. Thus in the highest classes woman takes very nearly the same place as in civilised lands, but as the social scale descends, so does the position of woman.

In the lowest classes she is still not much more than a beast of burden, given to man to ease his lot. She carries heavy burdens to market, while her lord rides; she may not walk at his side, but a few paces to the rear; neither may she sit at table in the presence of strange men. The kiss with which men salute each other is not allowed to her, and she must kiss the hand only of the man. Likewise, she must rise to her feet when men pass by, and in some districts, should she meet a man on the way, she must stop and remain standing meekly at the side of the path; also, she must leave the room backwards. Neither of these last-mentioned customs is universal, but are to be found largely in the Brda.

The men are handsome and often of immense stature. Giants of 6 feet 8 inches are by no means uncommon; in fact, a few such men will be seen in every town. The average height is quite 5 feet 10 or 11 inches, broad-shouldered and deep-chested, with pleasant faces.

The women are often strikingly beautiful, especially when young, but hard work ages them very quickly; in the upper classes, however, middle-aged and elderly women of regal appearance can often be seen. It is the manners of such women and universally of the men which comes as the greatest surprise, when it is remembered that none or very few have ever seen anything of the outside world.

The faults of the nation are inordinate vanity in their appearance, causing them to impoverish themselves for the sake of gorgeous clothes, and gambling. They gamble to an excessive degree, heaping debt after debt upon their heads. Both these vices have caused an active legislation. Gold embroidery has been abolished on the uniforms of the army officers, and Prince Danilo has already declared that on coming to the throne he will abolish the national costume altogether, i.e. amongst the officials and the upper classes.

They love money and will do a good deal to get it, but when they have money, they spend it in a reckless and freehanded manner. Thus they will overcharge a stranger in an exorbitant fashion, thinking, in their simple minds, that travellers are possessed of unlimited means. Tourists are largely to blame for this, and pay, without audible comment, what is asked. If a strong remonstrance is made, the charge will be reduced in most cases. The dawn of civilisation has brought the love of money, the frugal Montenegrins are now awakening to what money will procure them, and they take as much as they can get without thought, and without swindling intentions. Perhaps the lack of banks or any institute where money can be saved up, may account for this. Merchants buy houses or increase their stock. The peasant, as often as not, gambles it away or buys fine clothes, a few thrifty ones purchasing an extra cow.

No doubt the influence of civilisation, and in particular the long-delayed prosperity of the land which is now slowly raising its head, will alter this.

They very rarely quarrel, never brawl, and are hardly ever to be seen in a state of intoxication.

On the other hand, they are merry, convivial, boon companions, and are never happier than when dancing, singing their war songs and love romances, or listening to the "guslar"—the national troubadour.

The characteristic bravery is still manifested in reckless deeds of "derring do" on the Albanian borders. Shepherds will deliberately drive their flocks across the frontier, thereby courting instant death. Many instances have been given illustrating their love of danger.

Privacy of dwellings is non-existent. Men walk in and out, seating themselves in the room and talking. In the evening the men will congregate, stand and squat in a large ring, and solemnly discuss the events of the day, or in towns will walk majestically up and down the main street swinging the graceful "struka" or shawl from their shoulders. Likewise, the drinking-houses are used as common meeting-places, and there is no need to order refreshment.

Marriages, baptisms, deaths are occasions for great feasting, when the national sheep is killed and roasted whole, and wine and spirits consumed in appalling quantities, without however affecting the heads of these iron people.

To keep order, there is a ridiculously small force of police or gendarmes, and their object is more to preserve the peace in places where different races meet, animated with fanatical hatred of each other. But during the whole time of our sojourn in Montenegro, we never witnessed a single case of men arrested for petty offences, or for breaking the peace by common brawling or drunkenness. The only cases that we did see were connected with the vendetta, which still flourishes. In the course of our travels in the land we have sufficiently illustrated this lamentable feature that no further comments are necessary.

Prince Nicolas is said to know the name of every one of his subjects, and will accost him by it. This is doubtless a great exaggeration, and probably means that he knows personally all those who fought under him in the last war, when the nation was considerably smaller than it is now.

No man is too humble but that the Prince will stop and speak to him, and ask him how the world is using him. The man rarely goes empty-handed away. In these latter days the Prince is not so open-handed as formerly, neither does he make so free with his presence, but still it is no difficult thing for any of his subjects to obtain an audience. He will stop a man at haphazard on the road and examine his weapons, and woe betide him if his revolver is carried empty. Every chamber but one must be loaded.

A characteristic instance of the Prince's observancy was once given in Cetinje. An incongruous habit is creeping into the country of carrying a huge cotton umbrella in the great heat. The Prince met a man carrying one open, and promptly broke it over his head, saying—

"Art thou a hero, to carry a woman's sunshade?"

For even to-day the youngest man will maintain that he is a "hero" by right of ancestry, and has no doubt of his capability to act up to the traditions of his country in the event of war.

The national costume is worn by all, and in the richer classes is very gorgeous. The combination of colour is in exquisite taste. There are many variations, but a description of the gala uniform will suffice.

The cap, or "kapa," is the same for Prince and peasant. It is red with a deep black border, which only leaves a small crown of the foundation colour. On this crown in one corner are the letters "Н.I." (in Latin characters "N.I." or Nicolas 1st) and five semicircles in gold. The explanations as to the meanings are slightly different. Both say the black border is symbolic of mourning for the losses at Kossovo, while the five lines are explained either as signifying the five centuries which have elapsed since that terrible battle or as symbolic of a rainbow—the sign of hope that one day the glories of the old Serb empire will be restored. The red crown signifies "the field of blood," as the Hebrews have it. Furthermore, the different insignia of rank are worn on the rim of the cap, from the double eagle and lion of the senator in brass, the different combinations of crossed swords of the officer, to the simple star of lead of the corporal.

The costume consists of a "džamadan," a red waistcoat, embroidered with gold or black silk—the former on gala occasions—over which the "gunj" is worn, a long, white or very pale blue coat, cut so that the breast is left open and free. Another sleeveless jacket is worn, again, over the gunj, called the "jelek," and is a mass of heavy gold and silk embroidery, quite stiff in fact, and a marvel of beautiful tracing and patterns.

Round the waist are three separate belts, the first a common belt, then the leather "kolan" for the support of the weapons, and over all a silk sash, the "pas," sometimes twenty yards long, wound round and round many times and of brilliant colours.

Below, knee-breeches of dark blue material and voluminous proportions, called "gaće," bordered round the pockets with gold-work, and high, patent-leather boots. This latter is merely modern dandyism; the still invariably worn "dokoljenice" are white gaiters, fastened at the back with hooks and eyes, which reach to the "opanki"—shoes made of a flat leather sole, bound over with a thick network of whipcord.

The ordinary costume of the better classes for everyday wear (and this is the uniform of the officers) is a short red jacket, embroidered like the waistcoat in black silk, with sleeves carried either hussar fashion, hanging behind, or over the sleeves of the waistcoat.

Then there are green gunj and even dark blue. The peasant wears usually a coarse white serge gunj for every day and an ordinary shirt.

In the mountain districts and borderlands of the Brda the Albanian costume of tight-fitting white serge trousers, bordered with black braid, is largely worn.

The women wear a somewhat modified array of colour. The girls wear the kapa, without the letters or rainbow; the married women a lace mantilla over their shoulders. The hair is worn, in the case of the married women, in a heavy crown-like plait.

A white, slightly embroidered bodice, silver girdle, and silk skirt, over which is worn a similar open coat to the gunj. And again over this comes the "ječerma," a jacket of red, blue, or violet velvet, according to the age of the woman.

The effect in both men and women is tasteful and picturesque in the extreme.

The struka, or shawl, is greatly worn by men, and the sweeping, swinging effect is most pleasing. It is a shawl of sufficient length that when folded to a narrow width and worn over the shoulders the tassels just touch the ground.

Some of the poorest peasants wear huge sheepskin jackets, even in hot weather.

At the head of the Greek Orthodox Church, which is the religion of the land, is an Archbishop, or "Vladika." Hardly more than half a century ago, the Vladika was Prince and Bishop in one. To-day the Vladika is absolute spiritual head of the Church in Montenegro, and only in matters pertaining to divorce are his rulings reversible by the Prince.

The hatred of the Roman Catholic religion is most marked. The term "Catholic" is an epithet of opprobrium. Hence the hatred of Albania, which on the borders is entirely Roman Catholic. The hated Catholics also, in the shape of Austria, hem in Montenegro on three sides, and this factor, added to the unfriendly part that Austria played at the Berlin Congress, may account for the growing animosity which is now slowly making itself manifest against her in Montenegro. Turkey is no longer feared; in fact, friendly relations are cultivated and steadily increasing; but against Austria very different feelings are held. Austria holds the Bocche de Cattaro, which the Montenegrins took possession of in the Napoleonic wars, commands Antivari, and has edged herself in between the kingdom of Servia and Montenegro in the Sandjak of Novipazar. The inhabitants of the Bocche and a large part of the population of Bosnia and the Hercegovina look to the Prince of Montenegro as their lawful ruler.

It is the oft and open stated dream of Prince Nicolas to see the great Serb-speaking nations re-united, and much as Russia has helped and is fostering this wish, Austria relentlessly checkmates every move in this direction. Austria is even striving to gain influence in Albania through the means of the Roman Catholic priests, who are said to be largely in her pay.

Thus Austria, surrounding Montenegro as she does at present, and enlisting the sympathies of the Albanians, can command every inlet to that brave little country. A "Schwab," as every German-speaking foreigner is termed, is consequently viewed with no friendly eyes; while the Russian is welcomed openly as a friend.

Russia, however, can never hope to buy the allegiance of the Montenegrins; for while appreciating friendly assistance, the faintest attempt to obtain undue influence of power would be sharply resented.

Montenegro will yield her absolute independence to none.