Читать книгу 1001 Nights - Richard Francis Burton - Страница 201

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Once upon a time I entered a vineyard to eat of its grapes; and, whilst so doing behold, I saw a falcon stoop upon a partridge and seize him; but the partridge escaped from the seizer and, entering his nest, hid himself there. The falcon followed apace and called out to him, saying, “O imbecile, I saw thee an-hungered in the wold and took pity on thee; so I picked up for thee some grain and took hold of thee that thou mightest eat; but thou fleddest from me; and I wot not the cause of thy flight, except it were to put upon me a slight. Come out, then, and take the grain I have brought thee to eat and much good may it do thee, and with thy health agree.” When the partridge heard these words, he believed and came out to him, whereupon the falcon struck his talons into him and seized him. Cried the partridge, “Is this that which thou toldest me thou hadst brought me from the wold, and whereof thou badest me eat, saying, ‘Much good may it do thee, and with thy health agree?’ Thou hast lied to me, and may Allah cause what thou eatest of my flesh to be a killing poison in thy maw!” So when the falcon had eaten the partridge, his feathers fell off and his strength failed and he died on the spot. “Know, then, O wolf!” (pursued the fox), “that he who diggeth for his brother a pit himself soon falleth into it, and thou first deceivedst me in mode unfit.” Quoth the wolf, “Spare me this discourse nor saws and tales enforce, and remind me not of my former ill course, for sufficeth me the sorry plight I endure perforce, seeing that I am fallen into a place, in which even my foe would pity me, much more a true friend. Rather find some trick to deliver me and be thou thereby my saviour. If this cause thee trouble, remember that a true friend will undertake the sorest travail for his true friend’s sake and will risk his life to deliver him from evil; and indeed it hath been said, ‘A leal friend is better than a real brother.’ So if thou stir thyself to save me and I be saved, I will forsure gather thee such store as shall be a provision for thee against want however sore; and truly I will teach thee rare tricks whereby to open whatso bounteous vineyards thou please and strip the fruit-laden trees.” Rejoined the fox, laughing, “How excellent is what the learned say of him who aboundeth in ignorance like unto thee!” Asked the wolf, “What do the wise men say?” And the fox answered, “They have observed that the gross of body are gross of mind, far from intelligence and nigh unto ignorance. As for thy saying, O thou stupid, cunning idiot! that a true friend should undertake sore travail for his true friend’s sake, it is sooth as thou sayest, but tell me, of thine ignorance and poverty of intelligence, how can I be a true friend to thee, considering thy treachery. Dost thou count me thy true friend? Nay, I am thy foe who joyeth in thy woe; and couldst thou trow it, this word were sorer to thee than slaughter by shot of shaft. As for thy promise to provide me a store against want however sore and teach me tricks, to plunder whatso bounteous vineyards I please, and spoil fruit-laden trees, how cometh it, O guileful traitor, that thou knowest not a wile to save thyself from destruction? How far art thou from profiting thyself and how far am I from accepting thy counsel! If thou have any tricks, make shift for thyself to save thee from the risk, wherefrom I pray Allah to make thine escape far distant! So look, O fool, if there be any trick with thee; and therewith save thyself from death ere thou lavish instruction upon thy neighbours. But thou art like a certain man attacked by a disease, who went to another diseased with the same disease, and said to him, ‘Shall I heal thee of thy disease?’ Replied the sick man, ‘Why dost thou not begin by healing thyself?’ So he left him and went his way. And thou, O ignorant wolf, art like this; so stay where thou art and under what hath befallen thee be of good heart!” When the wolf heard what the fox said, he knew that from him he had no hope of favour; so he wept for himself, saying, “Verily, I have been heedless of my weal; but if Allah deliver me from this ill I will assuredly repent of my arrogance towards those who are weaker than I, and will wear woollens1391 and go upon the mountains, celebrating the praises of Almighty Allah and fearing His punishment. And I will withdraw from the company of other wild beasts and forsure will I feed the poor fighters for the Faith.” Then he wept and wailed, till the heart of the fox softened when he heard his humble words and his professions of penitence for his past insolence and arrogance. So he took pity upon him and sprang up joyfully and, going to the brink of the breach, squatted down on his hind quarters and let his tail hang in the hole; whereupon the wolf arose and putting out his paw, pulled the fox’s tail, so that he fell down in the pit with him. Then said the wolf, “O fox of little mercy, why didst thou exult in my misery, thou that wast my companion and under my dominion? Now thou art fallen into the pit with me and retribution hath soon overtaken thee. Verily, the sages have said, ‘If one of you reproach his brother with sucking the dugs of a bitch, he also shall suck her.’ And how well quoth the poet,

‘When Fortune weighs heavy on some of us,

And makes camel kneel by some other one,1392 Say to those who rejoice in our ills:— Awake! The rejoicer shall suffer as we have done!’

And death in company is the best of things;1393 wherefore I will certainly and assuredly hasten to slay thee ere thou see me slain.” Said the fox to himself, “Ah! Ah! I am fallen into the snare with this tyrant, and my case calleth for the use of craft and cunning; for indeed it is said that a woman fashioneth her jewellery for the day of display, and quoth the proverb, ‘I have not kept thee, O my tear, save for the time when distress draweth near.’ And unless I make haste to circumvent this prepotent beast I am lost without recourse; and how well saith the poet,

‘Make thy game by guile, for thou’rt born in a Time

Whose sons are lions in forest lain;

And turn on the leat1394 of thy knavery That the mill of subsistence may grind thy grain; And pluck the fruits or, if out of reach, Why, cram thy maw with the grass on plain.’”

Then said the fox to the wolf, “Hasten not to slay me, for that is not the way to pay me and thou wouldst repent it, O thou valiant wild beast, lord of force and exceeding prowess! An thou accord delay and consider what I shall say, thou wilt ken what purpose I proposed; but if thou hasten to kill me it will profit thee naught and we shall both die in this very place.” Answered the wolf “O thou wily trickster, what garreth thee hope to work my deliverance and thine own, that thou prayest me to grant thee delay? Speak and propound to me thy purpose.” Replied the fox, “As for the purpose I proposed, it was one which deserveth that thou guerdon me handsomely for it; for when I heard thy promises and thy confessions of thy past misdeeds and regrets for not having earlier repented and done good; and when I heard thee vowing, shouldst thou escape from this strait, to leave harming thy fellows and others; forswear the eating of grapes and of all manner fruits; devote thyself to humility; cut thy claws and break thy dog-teeth; don woollens and offer thyself as an offering to Almighty Allah, then indeed I had pity upon thee, for true words are the best words. And although before I had been anxious for thy destruction, whenas I heard thy repenting and thy vows of amending should Allah vouchsafe to save thee, I felt bound to free thee from this thy present plight. So I let down my tail, that thou mightest grasp it and be saved. Yet wouldest thou not quit thy wonted violence and habit of brutality; nor soughtest thou to save thyself by fair means, but thou gavest me a tug which I thought would sever body from soul, so that thou and I are fallen into the same place of distress and death. And now there is but one thing can save us and, if thou accept it of me, we shall both escape; and after it behoveth thee to fulfil the vows thou hast made and I will be thy veritable friend.” Asked the wolf, “What is it thou proposest for mine acceptance?” Answered the fox, “It is that thou stand up at full height till I come nigh on a level with the surface of the earth. Then will I give a spring and reach the ground; and, when out of the pit, I will bring thee what thou mayst lay hold of, and thus shalt thou make thine escape.” Rejoined the wolf, “I have no faith in thy word, for sages have said, ‘Whoso practiseth trust in the place of hate, erreth;’ and, ‘Whoso trusteth in the untrustworthy is a dupe; he who re-trieth him who hath been tried shall reap repentance and his days shall go waste; and he who cannot distinguish between case and case, giving each its due, and assigneth all the weight to one side, his luck shall be little and his miseries shall be many.’ How well saith the poet,

‘Let thy thought be ill and none else but ill;

For suspicion is best of the worldling’s skill:

Naught casteth a man into parlous place

But good opinion and (worse) good-will!’

And the saying of another,

‘Be sure all are villains and so bide safe;

Who lives wide awake on few Ills shall light:

Meet thy foe with smiles and a smooth fair brow,

And in heart raise a host for the battle dight!’

And that of yet another,1395

‘He thou trusted most is thy worst unfriend;

‘Ware all and take heed with whom thou wend:

Fair opinion of Fortune is feeble sign;

So believe her ill and her Ills perpend!’”

Quoth the fox, “Verily mistrust and ill opinion of others are not to be commended in every case; nay trust and confidence are the characteristics of a noble nature and the issue thereof is freedom from stress of fear. Now it behoveth thee, O thou wolf, to devise some device for thy deliverance from this thou art in, and our escape will be better to us both than our death: so quit thy distrust and rancour; for if thou trust in me one of two things will happen; either I shall bring thee something whereof to lay hold and escape from this case, or I shall abandon thee to thy doom. But this thing may not be, for I am not safe from falling into some such strait as this thou art in, which, indeed, would be fitting punishment of perfidy. Of a truth the adage saith, ‘Faith is fair and faithlessness is foul.’1396 So it behoveth thee to trust in me, for I am not ignorant of the haps and mishaps of the world; and delay not to contrive some device for our deliverance, as the case is too close to allow further talk.” Replied the wolf, “For all my want of confidence in thy fidelity, verily I knew what was in thy mind and that thou wast moved to deliver me whenas thou heardest my repentance, and I said to myself, ‘If what he asserteth be true, he will have repaired the ill he did; and if false, it resteth with the Lord to requite him.’ So, look’ee, I have accepted thy proposal and, if thou betray me, may thy traitorous deed be the cause of thy destruction!” Then the wolf stood bolt upright in the pit and, taking the fox upon his shoulders, raised him to the level of the ground, whereupon Reynard gave a spring from his back and lighted on the surface of the earth. When he found himself safely out of the cleft he fell down senseless and the wolf said to him, “O my friend! neglect not my case and delay not to deliver me.” The fox laughed with a loud haw-haw and replied, “O dupe, naught threw me into thy hands save my laughing at thee and making mock of thee; for in good sooth when I heard thee profess repentance, mirth and gladness seized me and I frisked about and made merry and danced, so that my tail hung low into the pit and thou caughtest hold of it and draggedst me down with thee. And the end was that Allah Almighty delivered me from thy power. Then why should I be other than a helper in thy destruction, seeing that thou art of Satan’s host? I dreamt yesterday that I danced at thy wedding and I told my dream to an interpreter who said to me, ‘Verily thou shalt fall into imminent deadly danger and thou shalt escape therefrom.’ So now I know that my falling into thy hand and my escape are the fulfillment of my dream, and thou, O imbecile, knowest me for thy foe; so how couldest thou, of thine ignorance and unintelligence, nurse desire of deliverance at my hands, after all thou hast heard of harsh words from me; and wherefore should I attempt thy salvation whenas the sages have said, ‘In the death of the wicked is rest for mankind and a purge for the earth’? But, were it not that I fear to bear more affliction by keeping faith with thee than the sufferings which follow perfidy, I had done mine endeavour to save thee.” When the wolf heard this, he bit his forehand for repentance. — And Shahrazad perceived the dawn of day and ceased to say her permitted say.