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INTRODUCTION

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IT IS USELESS to deny it. I have loved Tommy Atkins, once a widely used term for the common soldier, since I first met him. And love is the right word, for my affection goes beyond all illusions. I know that he is capable of breaking any law imposed by God or man, and whenever I allow myself to feel easy with him, he smacks my comfortable preconceptions hard in the mouth: it is his nature to do so. Antony Beevor, cavalry officer turned best-selling historian, thought that ‘the British soldier’s unpredictable alternation between the odd bout of mindless violence when drunk, and spontaneous kindness when sober, is one of his most perplexing traits.’1 Another former officer described trying to find some soldiers who were late for duty one Sunday afternoon. He was tipped off that they had been seen entering the house of a local civilian:

The door was answered by a small, rather timid man who invited us in. ‘We’re looking for some soldiers’, my colleague explained, giving their names. ‘Oh yes, they’re here,’ the man told us, ‘upstairs, screwing my wife.’ A few moments later, nine rather shame-faced soldiers appeared with the fattest and ugliest woman I have ever seen. She was quite clearly drunk and farted noisily as she came into the room … Later I asked one of the boys what he could conceivably have found attractive in the woman. ‘The more gopping the slag is, Sir,’ he replied, ‘the better she is at it.’2

The same author identified the moment he decided to resign his commission:

At 2 a.m. the Duty Officer’s phone rang and I lifted it, half asleep, ‘Guardroom Sir, we’ve got a tech stores man down here – he says he’s beaten up his wife.’ I got there in a few minutes to find a very drunk man who had apparently ended an argument with his pregnant wife by kicking her in the stomach. He had got drunk, he told me, because he was fed up with the job and ‘Anyway, that kid’s not mine.’ Neither the wife nor unborn child was seriously injured; but that night I decided to leave the Army.3

Some men look back on their time in uniform with huge satisfaction. One First World War veteran, Sergeant Adolphus ‘Dolph’ Jupe of the Hampshire Regiment, thought that:

I suppose that in our life we give our hearts unrestrainedly to very few things. I had given mine to the battalion and bore its three stripes on my arm with greater pride than I have ever experienced since. We had worn a proud uniform for over five years and with many others I was disconsolate at its putting off. For the sufferings, the sacrifice and the heroism of a million men of our generation whose bones lay at rest across the sea, had raised the prestige of our race to a height never before achieved, and even upon us, however faintly, was reflected the glory of their achievements.4

But another, Bombardier Ronald Skirth, like Jupe a wartime soldier, declared that:

My abhorrence of war equated with a detestation of the war-machine – the Army of which I was a member … it personified everything I despised. I was a cog in that machine, vastly more powerful than myself, so I was compelled to live a hypocrite’s existence5 … By the time the war ended, my prejudices had become so unreasoning and so deeply embedded that I resolved never to accept any honours, promotions, benefits or even monetary advantages from an Authority I both detested and despised.6

Author Colin MacInnes, who served in the Intelligence Corps in a later war, hated the whole thought of killing or being killed, but disliked military service itself almost as much:

Three-quarters of military discipline is mindless, obsolete and wastefully self-frustrating – apart, of course, from being highly irritating. No one can serve in any army for years without being to some extent an inbred malingerer and scrounger, irredeemably slothful.

Conversely, several of the National Servicemen interviewed by Trevor Royle for his book The Best Years of their Lives thought that military service had changed them for the better. ‘I sometimes wonder how different I’d have been without the discipline of National Service,’ asked one. I mean, what did a Teddy Boy graduate to? ‘Most if us did feel proud to be part of an army which had only recently won the war’, admitted another. ‘I feel sorry that modern youth cannot experience such feelings.’7

Tommy Atkins certainly has a capacity for extraordinary gentleness. Guardsman Gerald Kersh was abed in a Second World War Nissen hut when the rest of his squad of potential officers returned, heavy-footed, from the cinema:

Everybody clumped in … I breathed regularly, and kept my nose under the blankets. Then I heard a Potential Officer of a Rifle Brigade Sergeant say: ‘Take it easy. Have a little consideration. Man asleep here.’

Something clicked above my head. Looking out of the narrow slit of one partly-raised eyelid, I saw the Rifle Brigade Sergeant take my greatcoat off its hook, open it, shake it gently and approach me. He covered me with it, and then everybody went to bed.

It was not that I was ill, it was not that I was fragile and in need of protection. I was asleep.8

He has a harsh edge too. The capture of Goose Green in the Falklands by 2 Para in 1982 was a remarkable feat of low-level dogged courage, and earned a posthumous Victoria Cross for its commanding officer, Lieutenant Colonel H. Jones. Ken Lukowiak, who fought there as a private, admitted that one of his comrades carried a couple of pairs of dental pliers ‘to acquire gold’, and a handful of his comrades looking at a pretty girl’s photograph were soon speculating about her propensity for vigorous anal intercourse.9 The gallant victors neither expected nor received kid-glove handling, as Lukowiak, chided by Colour Sergeant Frank Pye for obeying an order to clear up after the battle, assures us:

‘What the fuck are you doing, you stupid cunt?’ said Frank.

‘If I told you I was sweeping the floor, Colour, would you believe me?’

‘Don’t get fucking gobby with me, you crow, or I’ll fucking drop you.’

‘Sorry, Colour.’10

Nor are officers always chivalrous gentlemen, as Lieutenant Colonel Edward Windus observed in 1761 when telling his colonel why he had thrown Lieutenant Meredyth out of the regiment:

When sober, he cannot keep away from a billiard table, or when drunk, out of a bawdy house, where he is very apt to draw his sword upon friends or foes, though he seldom meets any of the former there, or anywhere else. In short, he has made himself despised by the people of Cork, and this place; as much as he was disagreeable to his brother officers.11

Like a rich and time-worn tapestry, Atkins shuns easy analysis. There is an appetite for alcohol, sex, and casual violence. This is then interwoven seamlessly into a personality indelibly coloured by self-sacrifice, comradeship, generosity, humour, a tenderness for other men that owes little to sexuality, and the fiercest of pride in the primary group. A thick braid of decency is folded around the darker strands of self-indulgence, even though it can never quite conceal them. Whatever the controversies of the occupation of Iraq, Steve Brooks, who served there as an officer with the Princess of Wales’s Royal Regiment, firmly believed that he was doing the right thing:

I have found that soldiers are simple people and in general are apolitical – not amoral. As such I deployed to Ulster to stop children having to walk to school between picket lines under a hail of missiles, to Kosovo to prevent ethnic cleansing of a population, and to Iraq to secure democracy for a people who deserved the right to it. By looking at the basic scars of Saddam’s regime I knew that we were doing right by the common man.12

Yet the judge advocate in the trial of officers and soldiers court-martialled for alleged involvement in the death in army custody of an Iraqi civilian, Baha Mousa, maintained that evidence within the Queen’s Lancashire Regiment had been impossible to secure because of ‘a more or less obvious closing of the ranks’. After his release from prison, former corporal Donald Payne, who had pleaded guilty to the inhumane treatment of Mousa, maintained that he had seen several of his comrades ‘forcefully kick and/or punch the detainees,’ and added that ‘he had previously covered up the extent of abuse by British troops out of misguided loyalty.’13 Part of the difference between the behaviour of two groups of soldiers, in Iraq at different times and places, is circumstantial. It owes a good deal to local mood, regimental and small-group culture, and the tone set by commanders, senior and junior alike. In a deep and abiding sense there is less real difference than we might hope for. Atkins retains the chameleon-like ability to be both hero and villain.

Rudyard Kipling, the first writer to get to grips with the British private soldier, could be penetratingly honest about the man’s complexity. His own research was carried out in the 1880s with the help of soldiers of the Northumberland Fusiliers and the East Surreys at Mian Mir – the great military cantonment outside Lahore. This allowed him to glimpse a world rarely seen by middle-class outsiders:

The red-coats, the pipe-clayed belts and the pill-box hats, the beer, the fights, the floggings, hangings and crucifixions, the bugle-calls, the smell of the oats and horse-piss, the bellowing sergeants with foot-long moustaches, the bloody skirmishes, invariably mishandled, the crowded troop-ships, the cholera-stricken camps, the ‘native’ concubines, the ultimate death in the workhouse.14

Alongside his heroes, like Captain Crook O’Neil of the ‘Black Tyrone’, stand tragic figures like Private Simmons, mercilessly bullied by Private Losson, who eventually shoots his tormentor and duly hangs for it. In the poem ‘Cells’, the narrator, locked up yet again for being drunk and resisting the guard, regrets that ‘my wife she cries on the barrack-gate, my kid in the barrack-yard’ but knows that ‘as soon as I’m in with a mate and gin, I know I’ll do it again.’15

It was a portrait drawn from life, as we can see from Horace Wyndham’s description of a commanding officer’s orders – the meting out of summary jurisdiction – in an infantry battalion at Aldershot in the 1890s:

At first sight, one would scarcely imagine that the pasty-faced, feeble-looking youth in the centre had, a few hours ago, required the united efforts of four of the regimental police to carry him, striking, blaspheming and madly drunk, from the canteen to the guard-room … The burly scoundrel at the end of the row is now to answer as he may for making a savage assault on a non-commissioned officer. He has ‘ex-Whitechapel rough’ writ large all over his evil countenance, and although he knows perfectly well that trial by court-martial will be his fate, he does not appear to be in the least concerned thereby.16

William Roberston was the only man in British military history to rise through the ranks from private to field-marshal. When he arrived to join the 16th Lancers in 1877, the orderly officer warned him that he was entering a world where private property no longer existed: ‘Give your watch to the sergeant-major of your troop, my lad … for it is unsafe to leave it lying about, and there is nowhere you can carry it with safety.’ His barrack room was peopled with folk

addicted to rough behaviour, heavy drinking, and hard swearing … treated like machines – of an inferior kind – and having little expectation of finding decent employment on the expiration of their twenty-one years’ engagement, they lived only for the present … These rugged veterans exacted full deference from the recruit, who was assigned the worst bed in the room, given the smallest amount of food and the least palatable, and had to ‘lend’ them articles of kit which they had lost or sold.17

This deference was enforced with the aid of unofficial punishment. In 1836 a private of 1st Foot Guards told the Royal Commission on Military Punishments that his battalion had company courts-martial, in which soldiers judged their own kind. Offences like ‘thieving from his comrades or … or dirty tricks’ could result in a man being sling-belted, held down trouserless across a bench and lashed with the leather sling of a musket. It was a disgraceful punishment, and a man thus treated was thereafter ‘never thought anything of’.18

When Roberston joined the army, every military offence, no matter how trivial, was regarded as a crime, for which the offender was flung in the unit’s guard-room until he could be dealt with by his commanding officer. The guard-room

in the case of the cavalry barracks at Aldershot, was about fifteen feet square, indifferently ventilated, and with the most primitive arrangements for sanitation. No means of lighting it after dark were either provided or permitted. Running along one of its sides was a sloping wooden stage, measuring about six feet from top to bottom, which served as a bed for all the occupants, sometimes a dozen or more in number … no blankets (except in very cold weather) or mattresses were allowed, except for prisoners who had been interned for more than seven days. Until then their only covering, besides their ordinary clothes – which were never taken off – consisted of their cloaks, and they had to endure as best they could the sore hips and shoulders caused by lying on the hard boards.19

Life in military prisons was infinitely worse. Flogging remained despite having been abolished in the army generally in 1881. By 1895 the cato’-nine-tails was rarely used, and had been replaced by the birch, which was applied across the bare buttocks so sharply that most victims cried out with pain. In 1895 Private Jones of the 16th Lancers, found guilty of idleness at the crank and reporting sick without cause, received eighteen strokes, and the eighteen-year-old Private Dansie of the Duke of Cornwall’s Light Infantry was awarded eighteen strokes in Dublin Military Prison for repeated idleness. At Gosport, assaulting a warder brought Private Murphy of the West Riding twenty-five strokes.

Not all violence has been formal. From the very beginning, the process of converting civilian into soldier was entrusted to NCOs who used fists or sticks to help things along. In 1738 an ex-soldier maintained that his comrades had to

stand to be beat like dogs; which, indeed, is generally the case if a man does not speak or look contrary to some officer’s humours. I have known men beat with canes and horse-whips till the blood run from their heads into their shoes, only for speaking in their own defence, and very often laid in irons in some dungeon afterwards … These frequent liberties taken by certain officers, in extending their authorities to use unsufferable severities, is the reason of the best men’s avoiding the army, and good recruits being so difficult to get.20

It could mean death for a man to strike back. When guard was being mounted in the English enclave of Tangier in July 1677, one drummer was late with his stroke. Captain Carr promptly hit him, and the drummer went for his sword, almost as a reflex. He was sentenced to hang, but the garrison commander, well aware that he had few enough soldiers as it was, commuted the sentence so that the drummer had to stand at the foot of the gallows with a rope round his neck until the crime was expiated.21

Until relatively recently some soldiers would rather accept an illegal whack than undergo due process that would leave its mark on their official record. Young Spike Mays, who joined 1st Royal Dragoons as a band-boy in 1924, found that a moment’s inattention earned him ‘a cut across the backside’ from the bandmaster’s stick.22 When Lieutenant Peter Young transferred from his infantry battalion to a newly raised Commando unit in 1940, his NCOs assured him that soldiers far preferred this sort of discipline. Beevor described the army at what he thought was

the tail end of an illegal, though quietly ignored, system of justice as old as the army itself. In many regiments, a sergeant would offer the miscreant a choice: either ‘accept my punishment’ – usually a thump administered behind the vehicle sheds – ‘or the company commander’s’ – which almost certainly meant a fine. ‘I’ll take yours, sarge,’ was the usual resigned reply.23

He would certainly have drawn the line at striking the blow himself, but in May 1780 the thoughtful Captain John Peebles, commanding the grenadier company of the Black Watch, confided to his diary ‘I knocked down Norman McKay on the parade not so much for being drunk as swearing he was not, and though he deserved it I am sorry for it, for we should never punish a soldier in a passion.’24 Peebles was neither a thug nor a martinet. When he returned home in February 1782 he made a moving farewell address to the men of his company, stressing the ‘satisfaction and pleasure’ of having been their commander, and commending them for ‘that good name you are so justly possessed of whether in quarters or the field.’ He remembered that he ‘could hardly make an end of this little speech, my voice faltered, and my knees shook under me.’ Evidently ‘the poor fellows were affected too.’ He promptly ordered them ‘five gallons of rum to make a drink of grog in the evening,’ effectively giving them nearly half a pint of rum a head, a gift no doubt destructive of the very sobriety he had urged upon them.25

Continuity and change lie at the very heart of my story. Israeli historian Martin van Creveld, has argued that different forms of military organisation were ‘ultimately rooted in political, social and economic structures … each of them was also partly the product of the technology then in use.’26 The British army that came into being with the restoration of the monarchy in 1660 has evolved in myriad ways since then, with these political, social, economic and technological pressures all playing their part in the process. I have no doubt that the Duke of Marlborough, who oversaw the army’s transition from a scarlet puddle of ‘guards and garrisons’ in the late 1600s to the world-class force that helped dash the dynastic ambitions of Louis XIV, would recognise, in the tired heroes of Helmand, the descendants of the men he led to victory at Blenheim over three hundred years ago. They wear loose camouflage fatigues, not red coats with bright facings; their professional knowledge would leave Marlborough’s men dazzled, and their rationality and scepticism would mark them off from an age coloured by belief and deference.

And yet their social organisation is so recognisably similar that we may doubt whether, in the British context, technology has really shaped structures quite as much as it has elsewhere. The major combat arms, infantry, cavalry, and artillery, have retained forms and terminologies that the men who fought at Blenheim – or Waterloo or the Somme, for that matter – would readily grasp. Lieutenant colonels, leading their regiments into action, have lost nothing of their pivotal importance in the hierarchy, and the death of Lieutenant Colonel Rupert Thorneloe of the Welsh Guards, killed in Afghanistan in the summer of 2009, underlines the risks they still run. Regiments, with their elders and distinctive markings – as characteristic of the army as an ancient Briton’s woad, the cicatrices of an African warrior or a junker’s duelling scars – are still an enduring feature of the army, usually much misunderstood and endemically under threat, but thudding on like the beat of a distant drum.

Formal and informal structures continue to intermesh. Most modern soldiers would recognise the close and comradely world prescribed in the 1800 Regulations for the Rifle Corps, which stipulated that every corporal, private and bugler should select a comrade from a rank differing from his own. Comrades were to berth, drill and go on duties together, and comrades could not be changed without the permission of the captain.27

Although the technology would doubtless baffle a Wellingtonian footsoldier, Colour Sergeant ‘Stick’ Broome’s description of extracting the wounded Private Johnson Beharry from a Warrior armoured vehicle in Iraq shows the same bonds of comradeship that have helped hold men together for three centuries:

We hit the ground, and we came under contact from small arms immediately. Woody and Erv went left, myself and Cooper started to pull Beharry out of his seat. This was the first chance I had to see the badly lacerated face of Bee … I pulled him out with the help of big Erv and Jim Cooper and put him into my Warrior with his head in my lap.28

There is much in common between a rifleman like William Green of Lutterworth, whose ‘disposition to ramble’ took him into the army, and Dorset shepherd Benjamin Harris, carried away by the understated glory of a green jacket, and the likes of Lance Corporal Wood and Private Ervin. A modern recruiter would squirm at the Duke of Wellington’s assessment of the army of his own age:

A French army is composed very differently from ours. The conscription calls out a share of every class – no matter whether your son or my son – all must march; but our friends – I may say it in this room – are the very scum of the earth. People talk about enlisting from their fine military feeling – all stuff – no such thing. Some of our men enlist from having got bastard children – some for minor offences – many more for drink; but you can hardly conceive such a set brought together, and it is really wonderful that we should have made them the fine fellows they are.29

It remains true that the majority of infantry soldiers are recruited, as they always have been, from boys whose civilian futures do not seem bright. The modern army’s growing tendency to cream off the cleverest of its recruits for its technical corps has accentuated the process. In 1942 the army’s adjutant general, responsible for its manpower policies, admitted that the infantry ‘received in effect the rejects from the other arms of the service’.30 It is still easiest to recruit at times of economic depression. Just as Wellington could scarcely have beaten the French without the aid of men who had chosen to serve rather than starve, so the army of the early twenty-first century has been saved from a manning crisis by the shortage of jobs elsewhere.

In Scotland the issue has become heavily politicised, with Scottish National Party backbencher Christine Grahame maintaining that many Scots recruits were in fact ‘economic conscripts … turning to the Army as a way out of poverty and deprivation, brought on by the failed policies of London Labour’.31 The predictable furore aroused by these remarks cannot alter the fact that Scotland’s economic plight was a spur to recruitment from the army’s very earliest years. As historian Stephen Wood wrote of the Scottish soldiers who signed on to fight in Marlborough’s wars: ‘Many would be enlisted while drunk or have the edges of their doubts blunted with alcohol; some would enlist as an alternative to gaol, or starvation, or domestic responsibilities.’32

It is evident that economic compulsion was not restricted to Scotland. In 1859 Lieutenant General Sir George Weatherall, the adjutant general, told the Royal Commission on Recruiting ‘there are very few men who enlist for the love of being a soldier; it is a very rare exception … they are starving, or they have quarrelled with their friends, or there are cases of bastardy, and all sorts of things.’33 In 1877 the sergeant major of the 77th Foot asked a Geordie recruit if he had served in the army before, only to be told ‘No. Aw were niver hard enough up, to list, afoor.’34 Robert Edmondson, who signed on as a private in the late 1880s, suggested that up to 80 per cent of the army was drawn from the unemployed, adding ‘Empty pockets and hungry stomachs are the most eloquent and persuasive of recruiting sergeants.’35 The First World War made comparatively little difference, and in 1926 The Times reported that 60 per cent of recruits from the London area were unemployed when they signed on. When Spike Mays arrived at Canterbury to begin his basic training, he was received with a cheery greeting from Mitch, a fellow recruit ‘Wotcher, mate. Ain’t ’arf ’ungry. Could scoff a scabby-’eaded ape.’36

There were always some genuine enthusiasts. Joseph Gregg, who was to take part in the charge of the Light Brigade, wrote, ‘My father was a soldier at the time of the battle of Waterloo … As a boy, I always had a desire to see a battlefield, and made up my mind to enlist in a cavalry regiment.’37 Herbert Wootton, who joined up on the eve of the First World War, agreed that he too

was very keen on becoming a soldier. I had two uncles, both regulars, who served through the South African war of 1899–1902. As a youngster I was thrilled with their stories. I became a keen reader of G. A. Henty’s books on war, and later read Rudyard Kipling’s books. I loved to be in the company of old soldiers.38

Captain Doug Beattie’s assessment of his own predilection for a military career (he signed on as a 16-year-old in 1981) has many answering echoes:

I suppose soldiering was in my blood. My dad was a serviceman. My grandfathers had fought in World War Two, one with the Royal Artillery, the other with the Irish Fusiliers. I entered the world in England, a result of the posting system of the army that dad – then a colour sergeant in the Royal Ulster rifles – was subject to.39

Wellington’s point about conscription is fundamental to understanding the British army. For most of its history it was recruited by voluntary enlistment, although economic necessity, judicial compulsion, and the gulling of drunken youths all blurred the definition of what a real volunteer might actually be. For example, an Englishman in eighteenth-century Atholl

observed a poor fellow running to the hills as if for his life, hotly pursued by half a dozen human blood hounds. Turning to his guide, the gentleman anxiously inquired the meaning of what he saw. ‘Och,’ replied the imperturbable Celt, ‘it’s only the Duke raising the royal Athole volunteers.’40

In the British experience legal compulsion has been the exception not the rule. The first Military Service Act was passed in early 1916, as a response to losses in the first eighteen months of the First World War. This represented a sea-change in public policy. Conscription was in force from 1916 to 1919, and again in 1939–60; from 1948 this was in the guise of National Service. It was only during these years that the army was in any sense a genuinely national force, its members, serving and retired, strewn so liberally across society that there was no escaping them.

As a young Territorial private in the early 1960s I hitch-hiked in itchy battledress, getting lifts, without any real effort, from lorry-drivers who asked knowing questions about my ‘mob’; mothers whose boys had recently completed their National Service; and men whose conversation slid onto sangars and bocage, desert roses and PIATS – the well-burnished argot of folk who had done it, which I, most demonstrably, had not.41 It was a world full of men who understood the difference between a brigadier and a bombardier, a battalion and a brigade. They knew that you stepped off with the left foot and that although you assiduously called a warrant officer ‘sir’, you did yourself no favours by imagining that you might salute him.

In the early twenty-first century, as in the first decade of its existence, the army now constitutes a tiny proportion of the population; all the signs suggest that this proportion will decrease still further. About one in seventy of us has a close family member who has served or is still serving, and regular soldiers themselves account for just 0.087 per cent of the population. For good or ill, Britain is almost wholly demilitarised. Now, as the success of the charity Help for Heroes and the moving unofficial ceremonies that greet the bodies of those being repatriated in the Wiltshire town of Wootton Bassett demonstrate, there is a sympathy for servicemen and women that has little direct connection to the conflicts in either Iraq or Afghanistan. But as Horace Wyndham complained over a century ago, ‘Outside the pages of “popular fiction” the soldier as he really is, is scarcely heard of, and over his life hangs a veil of reserve that is but seldom lifted.’42

Changes in the system of military honours and awards, instituted towards the end of John Major’s administration, mean that acts of bravery are now rewarded with medals whose significance is scarcely grasped by the population as a whole. Successive changes in the regimental system, however good the case in their favour, have replaced the names and badges so familiar to my father’s generation with terminology that the nation has not taken readily to its heart. Somehow 1 Mercian (Cheshire) does not have quite the ring of the Cheshire Regiment. Things that loom large in a soldier’s intimate life – like the length of a tour or operational duty; the duration of rest and recreation (‘R and R’) during it; and the quality of single accommodation and married quarters – are rarely discussed in the press. In contrast, there are frequent articles about the poor quality of equipment. Steve Brooks, writing of his time in Iraq, resented this:

I hate nothing more than civvies taking the piss about the latest article in the Mail or the Mirror about the army where the rifles don’t fire and radios don’t work. Yes, comms are shit, but we are the calibre of soldiers … to work hard for comms … like all aspects of soldiering we had to fight for comms to remain effective.43

Not all the news is bad. The growing number of parades marking units’ return from overseas is welcome evidence that the army is beginning to emerge from beneath the cloak of invisibility that has shrouded it for so long. This cloak was woven in the long-running campaign in Northern Ireland. It is salutary to recall just how costly this was in terms of human life. In 1972, its worst year for casualties there, the army lost 102 officers and men killed in the province, and on 27 August 1979 two bombs at Warrenpoint left eighteen soldiers dead. There is a strong case for saying that the most serious damage that the IRA did to the army was not by killing its soldiers, but by attacking isolated uniformed soldiers outside the province which led the services to ban their members from wearing uniform in public, except on clearly specified occasions. I had grown up in a world full of uniforms, but by the time I attended Staff College in the 1980s things were very different. Most officers avoided the uniform ban by slipping on a civilian jacket over their military sweater, and downtown Camberley abounded with well-trimmed men in their early middle years. The subterfuge would have been unlikely to fool even the dimmest hit squad, but it was another step on the road to self-effacement. My first arrival as a staff officer at Headquarters Land Command at Wilton (wafted in by a gust of self-importance, for I had contrived to become a colonel) drew a polite rebuke from the MOD policeman on the gate. I had broken the rules by wearing uniform, and should take care to keep it covered up in future.

Reversing the uniform ban has not proved easy. In March 2008, shortly after the Government had commissioned a study that was to recommend that servicemen should be able to wear their uniforms as a matter of course, the station commander of Royal Air Force Wittering ordered that uniforms were not to be worn off-duty because of ‘persistent threats and abuse’ in nearby Peterborough.44 In January that year, 200 soldiers had their aircraft diverted, because of bad weather, from RAF Brize Norton to Birmingham. They were told to change from uniform to plain clothes on the tarmac before passing through public areas because, as a ministry spokesman put it ‘For security reasons, the MOD wishes to reduce the military profile on flights carried out on its behalf at civilian airports.’ There have been numerous cases of discrimination against service personnel in uniform. In November 2006 an army officer was refused entry into Harrods on the grounds that he was in ‘combat dress’; in September 2008 a hotel refused a room to a wounded soldier, who was forced to spend the night in his car; and in late 2009 four soldiers attending the funeral of a comrade killed in action in Afghanistan were banned from a Maidenhead nightclub: ‘You can all come in,’ said the helpful doorman, ‘apart from the squaddies.’

My regard for the soldier stems from a lifetime’s study as a military historian and almost as long a reserve infantry officer. For more than forty years I have read about soldiers, taught them at Sandhurst and Staff College, listened to them grumble or exult, watched them ply their trade in the Balkans and Iraq, visited them in hospital at Selly Oak and seen them arrive in flag-draped coffins at Royal Air Force Lyneham. It should already be very clear that this portrait will show Tommy Atkins warts and all. At one extreme there are those who prefer their pictures to have blemishes air-brushed out. Many years ago, a military reviewer was pained that the psychologist Norman Dixon (a former Royal Engineer officer, wounded and decorated for his work in bomb disposal) should ‘write so cynically about his former profession’ in his important book On the Psychology of Military Incompetence. One of the few adverse reviews of my own book Firing Line appeared in the British Army Review. The converse is also true, for there are perhaps as many who focus on an image of unrelieved savagery, or who see the army as a boss-class tool for turning nice boys into layabouts and killers.

This is not a chronological history of the army and its achievements. There have been many published in my working lifetime, with Correlli Barnett’s Britain and Her Army (1970) wearing its judgements well even where recent scholarship has advanced our detailed knowledge. Allan Mallinson’s The Making of the British Army (2009) is the most recent easily accessible account. This book is instead a social history of the soldier. Its organisation is thematic rather than chronological, and its preoccupation not with big battles or frontier scrimmages, but with the myriad routine observances of military life. It is the story of a man as ancient as a redcoat in Charles II’s Tangier garrison and as modern as the gate-guard on Camp Bastion. It also concerns the women who followed him, anxiously watched his progress from afar or, more recently, soldiered with him. Given the immense change in Britain over the past three centuries, it would be inconceivable for the soldier not to have changed too. What surprises me, as I get ready to endure the fug of our first barrack room, is not how much he has changed: but how little.

Soldiers: Army Lives and Loyalties from Redcoats to Dusty Warriors

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