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Introduction to the Introduction

This is a book about a book.

The structure follows the narrative of the Bible, which means that there is a progression here, each chapter building on the one before it. If you skip ahead, it’s not going to make much sense.

Before we begin, a disclaimer and a shout-out or two.

First, the disclaimer.

In the scriptures, ultimate truths about the universe are revealed through the stories of particular people living in particular places. As this book explores, the nation of Egypt and the Jewish people feature prominently in the biblical narrative. When we write of Egypt then, we are not writing about Egypt today. When we mention the Jews then, we are not speaking of our Jewish friends and neighbors today. We realize that some of these words, such as Egypt and the Jews, have power to evoke feelings and thoughts and attitudes about the very pain and division in our world that this book addresses. We join you in this tension, believing that the story is ultimately about healing, hope, and reconciliation.

And now, a shout-out. This is a book of theology. The word theology comes from two Greek words: theo, which means “God,” and logos, which means “word.”

Theology, a word about God.

Anybody can do theology.1

This book is our attempt to articulate a specific theology, a particular way to read the Bible, referred to by some as a New Exodus perspective. One New Exodus scholar is a British theologian named Tom Holland, who has done pioneering work in this approach.2 We are grateful to him for his groundbreaking take on the story of Jesus. He has liberated profound truths about what it means to be human, and we celebrate that with him.

One more shout-out, which is actually a massive shout-out. We are part of a church, a community of people learning to live the way of Jesus together. For their love and support and critique and questions and example and insight and hope, we are deeply grateful.

You know who you are.

Grace and peace to you.

And thanks.

Now, on to “Air Puffers and Rubber Gloves.”

Jesus Wants to Save Christians: A Manifesto for the Church in Exile

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