Ratio et Fides

Ratio et Fides
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In the face of growing skepticism and relativism, «believe in reason» is the central message in Pope John Paul II's Fides et Ratio. Only by the two wings of reason and faith together can the human spirit soar. The current work, Ratio et Fides, is its philosophical counterpart. It is not a watered-down introduction but a «leading-into» the heart of philosophic thinking. Firmly rooted in the phenomenological description of an ordinary artifact, a mailbox, the book uses the principles involved in the description to examine key figures in the history of thought. We focus on three areas: the Soul, Morality, and God. We consider seven thinkers. Plato and Aristotle, who founded the tradition, were taken up by Augustine and Aquinas in developing their theologies. Descartes launched the distinctively modern tradition, culminating in Hegel's systematic presentation of the whole Western tradition, philosophical and religious. More recently, Heidegger approached that tradition in terms of its hidden ground in the Mystery of Being, recalling us to meditative thinking as the secular counterpart to prayer. Armed with this background, students will be able to approach with profit the Fathers of the Church and major theologians and philosophers, past and recent.

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Robert E. Wood. Ratio et Fides

RATIO ET FIDES

Table of Contents

FOREWORD

AN INTRODUCTION

FIDES ET RATIO

PHENOMENOLOGY OF THE MAILBOX

PLATO’S REPUBLIC

ARISTOTLE: SOUL, ETHICS, AND THEOLOGY

AUGUSTINE’S CONFESSIONS

ST. THOMAS AQUINAS, SUMMA THEOLOGIAE

DESCARTES’S DISCOURSE ON METHOD

HEGEL AND RELIGION

HEIDEGGER’S THOUGHT

CONCLUDING OVERVIEW

BIBLIOGRAPHY

INDEX OF SUBJECTS

INDEX OF NAMES

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A Preliminary Intro-duction to Philosophy for Theology

Robert E. Wood

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The postman is an organism, but he is different from the trees in that he is, like the birds, sensorily aware. Such awareness adds a dimension of self-manifestation as correlative to the manifestation of what stands outside it as sustaining, threatening, or indifferent to its own existence. Its sensory life is focused upon individuals and is immediately linked to its organic needs experienced in terms of desire and the pleasure and pain of possession or its lack regarding beneficial and harmful goods.

The postman is different from the birds, not only in physiological structure, but in his whole style of behavior. For one thing, he is clothed—usually in a uniform that identifies his functioning in an official capacity within the postal system. Being clothed places him within a set of cultural practices with its different styles of dress, but also, as with the mailbox he opens, in the systems of production and exchange. He functions by reason of knowing his way about within these systems.

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