Читать книгу The Essential Works of Robert G. Ingersoll - Robert Green Ingersoll - Страница 18

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If women have been slaves, what shall I say of children; of the little children in alleys and sub-cellars; the little children who turn pale when they hear their fathers' footsteps; little children who run away when they only hear their names called by the lips of a mother; little children—the children of poverty, the children of crime, the children of brutality, wherever they are—flotsam and jetsam upon the wild, mad sea of life—my heart goes out to them, one and all.

I tell you the children have the same rights that we have, and we ought to treat them as though they were human beings. They should be reared with love, with kindness, with tenderness, and not with brutality. That is my idea of children.

When your little child tells a lie, do not rush at him as though the world were about to go into bankruptcy. Be honest with him. A tyrant father will have liars for his children; do you know that?

A lie is born of tyranny upon the one hand and weakness upon the other, and when you rush at a poor little boy with a club in your hand, of course he lies.

I thank thee, Mother Nature, that thou hast put ingenuity enough in the brain of a child, when attacked by a brutal parent, to throw up a little breastwork in the shape of a lie.

When one of your children tells a lie, be honest with him; tell him that you have told hundreds of them yourself. Tell him it is not the best way; that you have tried it. Tell him as the man did in Maine when his boy left home: "John, honesty is the best policy; I have tried both." Be honest with him. Suppose a man as much larger than you as you are larger than a child five years old, should come at you with a liberty pole in his hand, and in a voice of thunder shout, "Who broke that plate?" There is not a solitary one of you who would not swear you never saw it, or that it was cracked when you got it. Why not be honest with these children? Just imagine a man who deals in stocks whipping his boy for putting false rumors afloat! Think of a lawyer beating his own flesh and blood for evading the truth when he makes half of his own living that way! Think of a minister punishing his child for not telling all he thinks! Just think of it!

When your child commits a wrong, take it in your arms; let it feel your heart beat against its heart; let the child know that you really and truly and sincerely love it. Yet some Christians, good Christians, when a child commits a fault, drive it from the door and say: "Never do you darken this house again." Think of that! And then these same people will get down on their knees and ask God to take care of the child they have driven from home. I will never ask God to take care of my children unless I am doing my level best in that same direction.

But I will tell you what I say to my children: "Go where you will; commit what crime you may; fall to what depth of degradation you may; you can never commit any crime that will shut my door, my arms, or my heart to you. As long as I live you shall have one sincere friend."

Do you know that I have seen some people who acted as though they thought that when the Savior said "Suffer little children to come unto me, for of such is the kingdom of heaven," he had a raw-hide under his mande, and made that remark simply to get the children within striking distance?

I do not believe in the government of the lash, if any one of you ever expects to whip your children again, I want you to have a photograph taken of yourself when you are in the act, with your face red with vulgar anger, and the face of the little child, with eyes swimming in tears and the little chin dimpled with fear, like a piece of water struck by a sudden cold wind. Have the picture taken. If that little child should die, I cannot think of a sweeter way to spend an autumn afternoon than to go out to the cemetery, when the maples are clad in tender gold, and little scarlet runners are coming, like poems of regret, from the sad heart of the earth—and sit down upon the grave and look at that photograph, and think of the flesh now dust that you beat. I tell you it is wrong; it is no way to raise children! Make your home happy. Be honest with them. Divide fairly with them in everything.

Give them a little liberty and love, and you can not drive them out of your house. They will want to stay there. Make home pleasant. Let them play any game they wish. Do not be so foolish as to say: "You may roll balls on the ground, but you must not roll them on a green cloth. You may knock them with a mallet, but you must not push them with a cue. You may play with little pieces of paper which have 'authors' written on them, but you must not have 'cards.'" Think of it! "You may go to a minstrel show where people blacken themselves and imitate humanity below them, but you must not go to a theatre and see the characters created by immortal genius put upon the stage." Why? Well, I can't think of any reason in the world except "minstrel" is a word of two syllables, and "theatre" has three.

Let children have some daylight at home if you want to keep them there, and do not commence at the cradle and shout "Don't!" "Don't!" "Stop!" That is nearly all that is said to a child from the cradle until he is twenty-one years old, and when he comes of age other people begin saying "Don't!" And the church says "Don't!" and the party he belongs to says "Don't!"

I despise that way of going through this world. Let us have liberty—just a little. Call me infidel, call me atheist, call me what you will, I intend so to treat my children, that they can come to my grave and truthfully say: "He who sleeps here never gave us a moment of pain. From his lips, now dust, never came to us an unkind word."

People justify all kinds of tyranny toward children upon the ground that they are totally depraved. At the bottom of ages of cruelty lies this infamous doctrine of total depravity. Religion contemplates a child as a living crime—heir to an infinite curse—doomed to eternal fire.

In the olden time, they thought some days were too good for a child to enjoy himself. When I was a boy Sunday was considered altogether too holy to be happy in. Sunday used to commence then when the sun went down on Saturday night. We commenced at that time for the purpose of getting a good ready, and when the sun fell below the horizon on Saturday evening, there was a darkness fell upon the house ten thousand times deeper than that of night. Nobody said a pleasant word; nobody laughed; nobody smiled; the child that looked the sickest was regarded as the most pious. That night you could not even crack hickory nuts. If you were caught chewing gum it was only another evidence of the total depravity of the human heart. It was an exceedingly solemn night.

Dyspepsia was in the very air you breathed. Everybody looked sad and mournful. I have noticed all my life that many people think they have religion when they are troubled with dyspepsia. If there could be found an absolute specific for that disease, it would be the hardest blow the church has ever received.

On Sunday morning the solemnity had simply increased. Then we went to church. The minister was in a pulpit about twenty feet high, with a little sounding-board above him, and he commenced at "firstly" and went on and on and on to about "twenty-thirdly." Then he made a few remarks by way of application; and then took a general view of the subject, and in about two hours reached the last chapter in Revelation.

In those days, no matter how cold the weather was, there was no fire in the church. It was thought to be a kind of sin to be comfortable while you were thanking God. The first church that ever had a stove in it in New England, divided on that account. So the first church in which they sang by note, was torn in fragments.

After the sermon we had an intermission. Then came the catechism with the chief end of man. We went through with that. We sat in a row with our feet coming in about six inches of the floor. The minister asked us if we knew that we all deserved to go to hell, and we all answered "Yes." Then we were asked if we would be willing to go to hell if it was God's will, and every little liar shouted "Yes." Then the same sermon was preached once more, commencing at the other end and going back. After that, we started for home, sad and solemn—overpowered with the wisdom displayed in the scheme of the atonement. When we got home, if we had been good boys, and the weather was warm, sometimes they would take us out to the graveyard to cheer us up a little. It did cheer me. When I looked at the sunken tombs and the leaning stones, and read the half-effaced inscriptions through the moss of silence and forgetfulness, it was a great comfort. The reflection came to my mind that the observance of the Sabbath could not last always. Sometimes they would sing that beautiful hymn in which occurs these cheerful lines:

"Where congregations ne'er break up,

And Sabbaths never end."

These lines, I think, prejudiced me a little against even heaven. Then we had good books that we read on Sundays by way of keeping us happy and contented. There were Milners' "History of the Waldenses," Baxter's "Call to the Unconverted," Yahn's "Archaeology of the Jews," and Jenkyns' "On the Atonement." I used to read Jenkyns' "On the Atonement." I have often thought that an atonement would have to be exceedingly broad in its provisions to cover the case of a man who would write a book like that for a boy.

But at last the Sunday wore away, and the moment the sun went down we were free. Between three and four o'clock we would go out to see how the sun was coming on. Sometimes it seemed to me that it was stopping from pure meanness. But finally it went down. It had to. And when the last rim of light sank below the horizon, off would go our caps, and we would give three cheers for liberty once more.

Sabbaths used to be prisons. Every Sunday was a Bastile. Every Christian was a kind of turnkey, and every child was a prisoner—a convict. In that dungeon, a smile was a crime.

It was thought wrong for a child to laugh upon this holy day. Think of that!

A little child would go out into the garden, and there would be a tree laden with blossoms, and the little fellow would lean against it, and there would be a bird on one of the boughs, singing and swinging, and thinking about four little speckled eggs, warmed by the breast of its mate—singing and swinging, and the music in happy waves rippling out of its tiny throat, and the flowers blossoming, the air filled with perfume and the great white clouds floating in the sky, and the little boy would lean up against that tree and think about hell and the worm that never dies.

I have heard them preach, when I sat in the pew and my feet did not touch the floor, about the final home of the unconverted. In order to impress upon the children the length of time they would probably stay if they settled in that country, the preacher would frequently give us the following illustration: "Suppose that once in a billion years a bird should come from some far-distant planet, and carry off in its little bill a grain of sand, a time would finally come when the last atom composing this earth would be carried away; and when this last atom was taken, it would not even be sun up in hell." Think of such an infamous doctrine being taught to children!

The laugh of a child will make the holiest day-more sacred still. Strike, with hand of fire, O weird musician, thy harp strung with Apollo's golden hair; fill the vast cathedral aisles with symphonies sweet and dim, deft toucher of the organ keys; blow, bugler, blow, until thy silver notes do touch and kiss the moonlit waves, and charm the lovers wandering 'mid the vine-clad hills. But know, your sweetest strains are discords all, compared with childhood's happy laugh—the laugh that fills the eyes with light and every heart with joy. O rippling river of laughter, thou art the blessed boundary line between the beasts and men; and every wayward wave of thine doth drown some fretful fiend of care. O Laughter, rose-lipped daughter of Joy, there are dimples enough in thy cheeks to catch and hold and glorify all the tears of grief.

And yet the minds of children have been polluted by this infamous doctrine of eternal punishment. I denounce it to-day as a doctrine, the infamy of which no language is sufficient to express.

Where did that doctrine of eternal punishment for men and women and children come from? It came from the low and beastly skull of that wretch in the dug-out. Where did he get it? It was a souvenir from the animals. The doctrine of eternal punishment was born in the glittering eyes of snakes—snakes that hung in fearful coils watching for their prey. It was born of the howl and bark and growl of wild beasts. It was born of the grin of hyenas and of the depraved chatter of unclean baboons. I despise it with every drop of my blood. Tell me there is a God in the serene heavens that will damn his children for the expression of an honest belief! More men have died in their sins, judged by your orthodox creeds, than there are leaves on all the forests in the wide world ten thousand times over. Tell me these men are in hell; that these men are in torment; that these children are in eternal pain, and that they are to be punished forever and forever! I denounce this doctrine as the most infamous of lies.

When the great ship containing the hopes and aspirations of the world, when the great ship freighted with mankind goes down in the night of death, chaos and disaster, I am willing to go down with the ship. I will not be guilty of the ineffable meanness of paddling away in some orthodox canoe. I will go down with the ship, with those who love me, and with those whom I have loved. If there is a God who will damn his children forever, I would rather go to hell than to go to heaven and keep the society of such an infamous tyrant. I make my choice now. I despise that doctrine. It has covered the cheeks of this world with tears. It has polluted the hearts of children, and poisoned the imaginations of men. It has been a constant pain, a perpetual terror to every good man and woman and child. It has filled the good with horror and with fear; but it has had no effect upon the infamous and base. It has wrung the hearts of the tender; it has furrowed the cheeks of the good. This doctrine never should be preached again. What right have you, sir, Mr. clergyman, you, minister of the gospel, to stand at the portals of the tomb, at the vestibule of eternity, and fill the future with horror and with fear? I do not believe this doctrine: neither do you. If you did, you could not sleep one moment. Any man who believes it, and has within his breast a decent, throbbing heart, will go insane. A man who believes that doctrine and does not go insane has the heart of a snake and the conscience of a hyena.

Jonathan Edwards, the dear old soul, who, if his doctrine is true, is now in heaven rubbing his holy hands with glee, as he hears the cries of the damned, preached this doctrine; and he said: "Can the believing husband in heaven be happy with his unbelieving wife in hell? Can the believing father in heaven be happy with his unbelieving children in hell? Can the loving wife in heaven be happy with her unbelieving husband in hell?" And he replies: "I tell you, yea. Such will be their sense of justice, that it will increase rather than diminish their bliss." There is no wild beast in the jungles of Africa whose reputation would not be tarnished by the expression of such a doctrine.

These doctrines have been taught in the name of religion, in the name of universal forgiveness, in the name of infinite love and charity. Do not, I pray you, soil the minds of your children with this dogma. Let them read for themselves; let them think for themselves.

Do not treat your children like orthodox posts to be set in a row. Treat them like trees that need light and sun and air. Be fair and honest with them; give them a chance. Recollect that their rights are equal to yours. Do not have it in your mind that you must govern them; that they must obey. Throw away forever the idea of master and slave.

In old times they used to make the children go to bed when they were not sleepy, and get up when they were sleepy. I say let them go to bed when they are sleepy, and get up when they are not sleepy.

But you say, this doctrine will do for the rich but not for the poor. Well, if the poor have to waken their children early in the morning it is as easy to wake them with a kiss as with a blow. Give your children freedom; let them preserve their individuality. Let your children eat what they desire, and commence at the end of a dinner they like. That is their business and not yours. They know what they wish to eat. If they are given their liberty from the first, they know what they want better than any doctor in the world can prescribe. Do you know that all the improvement that has ever been made in the practice of medicine has been made by the recklessness of patients and not by the doctors? For thousands and thousands of years the doctors would not let a man suffering from fever have a drop of water. Water they looked upon as poison. But every now and then some man got reckless and said, "I had rather die than not to slake my thirst." Then he would drink two or three quarts of water and get well. And when the doctor was told of what the patient had done, he expressed great surprise that he was still alive, and complimented his constitution upon being able to bear such a frightful strain. The reckless men, however, kept on drinking the water, and persisted in getting well. And finally the doctors said: "In a fever, water is the very best thing you can take." So, I have more confidence in the voice of nature about such things than I have in the conclusions of the medical schools.

Let your children have freedom and they will fall into your ways; they will do substantially as you do; but if you try to make them, there is some magnificent, splendid thing in the human heart that refuses to be driven. And do you know that it is the luckiest thing that ever happened for this world, that people are that way. What would have become of the people five hundred years ago if they had followed strictly the advice of the doctors? They would have all been dead. What would the people have been, if at any age of the world they had followed implicitly the direction of the church? They would have all been idiots. It is a splendid thing that there is always some grand man who will not mind, and who will think for himself.

I believe in allowing the children to think for themselves. I believe in the democracy of the family. If in this world there is anything splendid, it is a home where all are equals.

You will remember that only a few years ago parents would tell their children to "let their victuals stop their mouths." They used to eat as though it were a religious ceremony—a very solemn thing. Life should not be treated as a solemn matter. I like to see the children at table, and hear each one telling of the wonderful things he has seen and heard. I like to hear the clatter of knives and forks and spoons mingling with their happy voices. I had rather hear it than any opera that was ever put upon the boards. Let the children have liberty. Be honest and fair with them; be just; be tender, and they will make you rich in love and joy.

Men are oaks, women are vines, children are flowers.

The human race has been guilty of almost countless crimes; but I have some excuse for mankind. This world, after all, is not very well adapted to raising good people. In the first place, nearly all of it is water. It is much better adapted to fish culture than to the production of folks. Of that portion which is land not one-eighth has suitable soil and climate to produce great men and women. You cannot raise men and women of genius, without the proper soil and climate, any more than you can raise corn and wheat upon the ice fields of the Arctic sea. You must have the necessary conditions and surroundings. Man is a product; you must have the soil and food. The obstacles presented by nature must not be so great that man cannot, by reasonable industry and courage, overcome them. There is upon this world only a narrow belt of land, circling zigzag the globe, upon which you can produce men and women of talent. In the Southern Hemisphere the real climate that man needs falls mostly upon the sea, and the result is, that the southern half of our world has never produced a man or woman of great genius. In the far north there is no genius—it is too cold. In the far south there is no genius—it is too warm. There must be winter, and there must be summer. In a country where man needs no coverlet but a cloud, revolution is his normal condition. Winter is the mother of industry and prudence. Above all, it is the mother of the family relation. Winter holds in its icy arms the husband and wife and the sweet children. If upon this earth we ever have a glimpse of heaven, it is when we pass a home in winter, at night, and through the windows, the curtains drawn aside, we see the family about the pleasant hearth; the old lady knitting; the cat playing with the yarn; the children wishing they had as many dolls or dollars or knives or somethings, as there are sparks going out to join the roaring blast; the father reading and smoking, and the clouds rising like incense from the altar of domestic joy. I never passed such a house without feeling that I had received a benediction.

Civilization, liberty, justice, charity, intellectual advancement, are all flowers that blossom in the drifted snow.

I do not know that I can better illustrate the great truth that only part of the world is adapted to the production of great men and women than by calling your attention to the difference between vegetation in valleys and upon mountains. In the valley you find the oak and elm tossing their branches defiantly to the storm, and as you advance up the mountain side the hemlock, the pine, the birch, the spruce, the fir, and finally you come to little dwarfed trees, that look like other trees seen through a telescope reversed—every limb twisted as though in pain—getting a scanty subsistence from the miserly crevices of the rocks. You go on and on, until at last the highest crag is freckled with a kind of moss, and vegetation ends. You might as well try to raise oaks and elms where the mosses grow, as to raise great men and great women where their surroundings are unfavorable. You must have the proper climate and soil.

A few years ago we were talking about the annexation of Santo Domingo to this country. I was in Washington at the time. I was opposed to it I was told that it was a most delicious climate; that the soil produced everything. But I said: "We do not want it; it is not the right kind of country in which to raise American citizens. Such a climate would debauch us. You might go there with five thousand Congregational preachers, five thousand ruling elders, five thousand professors in colleges, five thousand of the solid men of Boston and their wives; settle them all in Santo Domingo, and you will see the second generation riding upon a mule, bareback, no shoes, a grapevine bridle, hair sticking out at the top of their sombreros, with a rooster under each arm, going to a cock fight on Sunday." Such is the influence of climate.

Science, however, is gradually widening the area within which men of genius can be produced. We are conquering the north with houses, clothing, food and fuel. We are in many ways overcoming the heat of the south. If we attend to this world instead of another, we may in time cover the land with men and women of genius.

I have still another excuse. I believe that man came up from the lower animals. I do not say this as a fact. I simply say I believe it to be a fact. Upon that question I stand about eight to seven, which, for all practical purposes, is very near a certainty. When I first heard of that doctrine I did not like it. My heart was filled with sympathy for those people who have nothing to be proud of except ancestors. I thought, how terrible this will be upon the nobility of the Old World. Think of their being forced to trace their ancestry back to the duke Orang Outang, or to the princess Chimpanzee. After thinking it all over, I came to the conclusion that I liked that doctrine. I became convinced in spite of myself. I read about rudimentary bones and muscles. I was told that everybody had rudimentary muscles extending from the ear into the cheek. I asked "What are they?" I was told: "They are the remains of muscles; that they became rudimentary from lack of use; they went into bankruptcy. They are the muscles with which your ancestors used to flap their ears." I do not now so much wonder that we once had them as that we have outgrown them.

After all I had rather belong to a race that started from the skull-less vertebrates in the dim Laurentian seas, vertebrates wiggling without knowing why they wiggled, swimming without knowing where they were going, but that in some way began to develop, and began to get a little higher and a little higher in the scale of existence; that came up by degrees through millions of ages through all the animal world, through all that crawls and swims and floats and climbs and walks, and finally produced the gentleman in the dug-out; and then from this man, getting a little grander, and each one below calling every one above him a heretic, calling every one who had made a little advance an infidel or an atheist—for in the history of this world the man who is ahead has always been called a heretic—I would rather come from a race that started from that skull-less vertebrate, and came up and up and up and finally produced Shakespeare, the man who found the human intellect dwelling in a hut, touched it with the wand of his genius and it became a palace domed and pinnacled; Shakespeare, who harvested all the fields of dramatic thought, and from whose day to this, there have been only gleaners of straw and chaff—I would rather belong to that race that commenced a skull-less vertebrate and produced Shakespeare, a race that has before it an infinite future, with the angel of progress leaning from the far horizon, beckoning men forward, upward and onward forever—I had rather belong to such a race, commencing there, producing this, and with that hope, than to have sprung from a perfect pair upon which the Lord has lost money every moment from that day to this.