Читать книгу The Essential Works of Robert G. Ingersoll - Robert Green Ingersoll - Страница 249

Table of Contents

LET us be perfectly candid with each other. We are seeking the truth, trying to find what ought to be done to increase the well-being of man. I must give you my honest thought. You have the right to demand it, and I must maintain the integrity of my soul.

There is another direction in which the wealth and energies of man are wasted. From the beginning of history until now man has been seeking the aid of the supernatural. For many centuries the wealth of the world was used to propitiate the unseen powers. In our own country, the property dedicated to this purpose is worth at least one thousand million dollars. The interest on this sum is fifty million dollars a year, and the cost of employing persons, whose business it is to seek the aid of the supernatural and to maintain the property, is certainly as much more. So that the cost in our country is about two million dollars a week, and, counting ten hours as a working day, this amounts to about five hundred dollars a minute.

For this vast amount of money the returns are remarkably small. The good accomplished does not appear to be great. There is no great diminution in crime. The decrease of immorality and poverty is hardly perceptible. In spite, however, of the apparent failure here, a vast sum of money is expended every year to carry our ideas of the supernatural to other races. Our churches, for the most part, are closed during the week, being used only a part of one day in seven. No one wishes to destroy churches or church organizations. The only desire is that they shall accomplish substantial good for the world. In many of our small towns—towns of three or four thousand people—will be found four or five churches, sometimes more. These churches are founded upon immaterial differences; a difference as to the mode of baptism; a difference as to who shall be entitled to partake of the Lord's supper; a difference of ceremony; of government; a difference about fore-ordination; a difference about fate and free will. And it must be admitted that all the arguments on all sides of these differences have been presented countless millions of times. Upon these subjects nothing new is produced or anticipated, and yet the discussion is maintained by the repetition of the old arguments.

Now, it seems to me that it would be far better for the people of a town, having a population of four or five thousand, to have one church, and the edifice should be of use, not only on Sunday, but on every day of the week. In this building should be the library of the town. It should be the clubhouse of the people, where they could find the principal newspapers and periodicals of the world. Its auditorium should be like a theatre. Plays should be presented by home talent; an orchestra formed, music cultivated. The people should meet there at any time they desire. The women could carry their knitting and sewing; and connected with it should be rooms for the playing of games, billiards, cards, and chess. Everything should be made as agreeable as possible. The citizens should take pride in this building. They should adorn its niches with statues and its walls with pictures. It should be the intellectual centre. They could employ a gentleman of ability, possibly of genius, to address them on Sundays, on subjects that would be of real interest, of real importance. They could say to this minister:

"We are engaged in business during the week; while we are working at our trades and professions, we want you to study, and on Sunday tell us what you have found out."

Let such a minister take for a series of sermons the history, the philosophy, the art and the genius of the Greeks. Let him tell of the wondrous metaphysics, myths and religions of India and Egypt. Let him make his congregation conversant with the philosophies of the world, with the great thinkers, the great poets, the great artists, the great actors, the great orators, the great inventors, the captains of industry, the soldiers of progress. Let them have a Sunday school in which the children shall be made acquainted with the facts of nature; with botany, entomology, something of geology and astronomy.

Let them be made familiar with the greatest of poems, the finest paragraphs of literature, with stories of the heroic, the self-denying and generous.

Now, it seems to me that such a congregation in a few years would become the most intelligent people in the United States.

The truth is that people are tired of the old theories. They have lost confidence in the miraculous, in the supernatural, and they have ceased to take interest in "facts" that they do not quite believe.

"There is no darkness but ignorance."

There is no light but intelligence,

As often as we can exchange a mistake for a fact, a falsehood for a truth, we advance. We add to the intellectual wealth of the world, and in this way, and in this way alone, can be laid the foundation for the future prosperity and civilization of the race.

I blame no one; I call in question the motives of no person; I admit that the world has acted as it must.

But hope for the future depends upon the intelligence of the present. Man must husband his resources. He must not waste his energies in endeavoring to accomplish the impossible.

He must take advantage of the forces of nature. He must depend on education, on what he can ascertain by the use of his senses, by observation, by experiment and reason. He must break the chains of prejudice and custom. He must be free to express his thoughts on all questions. He must find the conditions of happiness and become wise enough to live in accordance with them.