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No. 8.—TERRORISM AT TIPPERARY.ToC

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ipperary is Irish, and no mistake. Walking into town from Limerick the first dwellings you reach are of the most primitive description, whether regarded as to sanitary arrangements or otherwise. The ground to the right slopes downwards, and the cabins are built with sloping floors. The architects of these aboriginal erections stuck up four brick walls, a hole in, a hole out, and a hole in the top, without troubling to level the ground. Entering, you take a downward step, and if you walk to the opposite exit, you will need to hold on to the furniture, if any. If you slip on the front step you will fall head first into the back yard, and though your landing might be soft enough, it would have a nameless horror, far more killing than a stony fall. The women stand about frowsy and unkempt, with wild Irish eyes, all wearing the shawl as a hood, many in picturesque tatters, like the cast-off rags of a scarecrow, rags and flesh alike unwashed and of evil odour. The children look healthy and strong, though some of them are almost in puris naturalibus. Their faces are washed once a week; one of them said so, but the statement lacks confirmation, and is opposed to the evidence of the senses. Scenes like these greet the visitor to Old Tipperary, that is, Tipperary proper, if he enter from Limerick. The town is said to be old, and in good sooth the dunghills seem to possess a considerable antiquity. In this matter the Tipperary men are sentimental enough—conservative enough for anything. At Tipperary, of all places, the brutal Saxon will learn how much has been bequeathed to Irishmen by their mighty forefathers.

The eastern side is better. A grand new Roman Catholic church has just been built at a cost of £25,000, and in front of the gilded railings—for they are gilt like the railings of Paris—were dreadful old women, like Macbethian witches, holding out their skinny hands for alms. Smartly dressed young ladies, daughters of publicans and shopkeepers, passed in jauntily, took a splash in the holy water, crossed themselves all over, knocked off a few prayers, and tripped merrily away. The better parts of the town belong to Mr. Smith-Barry, the knock-me-down cabins to Mr. Stafford O'Brien, whose system is different. As the leases fall in the former has modern houses built, while the latter is in the hands of the middlemen, who sub-let the houses, and leave things to slide. The laissez-aller policy is very suitable to the genius of the genuine Irish, who may be said to rule the roost in Tipperary.

I interviewed all sorts and conditions of men, but every individual bound me down to closest secrecy. And although nobody said anything approaching high treason, their alarm on finding they had ventured to express to a stranger anything like their real opinion was very significant. The conversations took place last evening, and this morning before breakfast a young man called on me at the Station Hotel, Limerick Junction, three miles from Tipperary, "on urgent business." "Me father thinks he said too much, an' that ye moight put what he said in print, wid his name to it. Ye promised ye wouldn't, an' me father has confidence, but he wishes to remoind ye that there's plinty in Tipperary would curse him for spakin' wid an Englishman, an' that dozens of thim would murther him or you for the price of a pot of porter." Another messenger shortly arrived, bearing a letter in which the writer said that any mention of his name would simply ruin him, and that he might leave the country at once. And yet these men had only said what Englishmen would account as nothing.

New Tipperary adjoins the old, to which it is on the whole superior. All the descriptions I have seen of the Land League buildings are untrue and unfair. Most of them were written by men who never saw the place, and who paraphrased and perpetuated the original error. It was described as a "mile or two from Tipperary," and the buildings were called "tumble-down shanties of wood, warped and decaying, already falling to pieces." The place adjoins and interlocks with the old town; it is not separated by more than the breadth of a street, is largely built of stone, and comprises a stone arcade, which alone cost many thousands. Some of the cottages are of wood, but they look well, are slated, and seem in good condition. The butter mart, a post and rail affair, with barbed wire decorations, is desolate enough, and nearly all the shops are shuttered. Enamel plates with Dillon Street and Emmett Street still attest the glory that has departed, but the plate bearing Parnell Street escaped my research. The William O'Brien Arcade is scattered to the winds, save and except the sturdy stone walls, which (à la Macaulay's New-Zealander) I surveyed with satisfaction, sketching the ruins of the structure from a broken bench in Dillon Street.

A full and true history of the New Tipperary venture has never been written. As in the present juncture the story is suggestive and instructive, I will try to submit the whole in a form at once concise and accurate. The particulars have been culled with great pains from many quarters and carefully collated on the spot, and may be relied on as minutely exact and undeniable. Everyone admits Mr. Smith-Barry's claim to the title of a good landlord, an excellent landlord, one of a thousand. Before the casus belli was found by William O'Brien all was prosperity, harmony, and peace. Mr. Smith-Barry owns about 5,000 acres of land situate in the fat and fertile plain of Tipperary, known as the Golden Vale, with the best part of the county town itself. Tipperary is a great butter centre. The people are ever driving to the butter factory, which seemed to be worked in the Brittany way. Donkey-carts driven by women, and bearing barrels of milk, abound on the Limerick Road. The land is so rich, grand meadows, and heavy dairy-ground, that the place prospered abundantly, and was by commercial men reckoned an excellent place for business. But they have changed all that. The Tipperary folks were once thought as good as the Bank of England. Now they dislike to pay anything or anybody. Their delicate sense of meum and tuum is blunted. They take all they can get, and pay as little as they can. They affect dunghills and dirt, and have a natural affinity for battle, murder, and sudden death. How did all this come about?

First, as to Mr. Smith-Barry's character. The most advanced Nationalists, the Fenian papers, the Catholic clergy, all concurred in blessing him. The Roman Catholic Bishop of Cloyne, Canon Hegarty, P.P., and Tim Healy spoke of him in the character of a landlord in highest terms. Sir Charles Russell, Tim Harrington, Mr. O'Leary (Chairman of the Clonakilty Town Commissioners, a violent Nationalist), and Canon Keller (R.C.) unanimously agreed that Mr. Smith-Barry must be exempted from the general condemnation of Irish landlords. They said he was the "kindest of landlords," and that his tenants were "comfortable, respectable, and happy." They proclaimed his "generous and noble deeds," declaring that "there have been no cases of oppression or hardship, and the best and most kindly relations have existed." All these sayings are gathered from Nationalist papers, which would supply thousands of similar character, and up to the time of O'Brien's interference, none of an opposite sort. But, as Serjeant Buzfuz would have said, the serpent was on the trail, the viper was on the hearthstone, the sapper and miner was at work. Thanks to the patriot's influence, the Paradise was soon to become an Inferno.

A Mr. Ponsonby wanted his rents, or part of them. His tenants had lived rent-free for so long—some of them were seven years behind—that they naturally resented the proposed innovation. Mr. Smith-Barry and others came to Mr. Ponsonby's assistance, and, endeavouring to settle the thing by arbitration, proposed that the landlord should knock off £22,000 of arrears, should make reductions of 24 to 34 per cent. in the rents, and make the tenants absolute owners in 49 years. This was not good enough. Judge Gibson thought it "extravagantly generous," but the Tipperary folks resented Mr. Smith-Barry's connection with such a disgracefully tyrannical piece of business, and, at the instance of William O'Brien, determined to make him rue the day he imagined it. They sent a deputation to remonstrate, and Mr. Smith-Barry, while adhering to his opinion as to the liberality of the proposition, explained that he was only one of many, and that whatever he said or did would not change the course of events. The Tipperary folks required him to repudiate the arrangement, to turn his back on his friend and himself, and—here is the cream of the whole thing, this is deliciously Irish—they soberly, seriously, and officially proposed to Mr. Smith-Barry that in addition to the 15 per cent. abatement they had just received on their rent he should make a further remittance of 10 per cent. to enable them to assist the Ponsonby tenants in carrying on the war against their landlord, on whose side Mr. Smith-Barry was fighting. They said in effect, "You have given us 3s. in the pound, to which we had no claim; now we want 2s. more, to enable us to smash the landlord combination, of which you are the leader." This occurred in the proceedings of a business deputation, and not in a comic opera.

Mr. Smith-Barry failed to see the sweet reasonableness of this delightful proposition, and then the fun began.

O'Brien to the rescue, whirroo!

He rushed from Dublin, and told the Tipperary men to pay Smith-Barry no rent. If they paid a penny they were traitors, slaves, murderers, felons, brigands, and bosthoons. If they refused to pay they were patriots, heroes, angels, cherubim and seraphim, the whole country would worship them, they would powerfully assist the Ponsonby folks in the next county, they would be saviours of Ireland.

And besides all this they would keep the money in their pockets. But this was a mere detail.

The people took O'Brien's advice, withholding Mr. Smith-Barry's rent, keeping in their purses what was due to him, in order that somebody's tenants in the next county might get better terms. Still Mr. Smith-Barry held out, and the Land League determined to make of him a terrible example. He owned most of the town. Happy thought! let the shopkeepers leave his hated tenements. Let their habitations be desolate and no man to dwell in their tents. The Land League can build another Tipperary over the way, the tenants can hop across, and Mr. Smith-Barry will be left in the lurch! The end, it was thought, would justify the means, and some sacrifice was expected. Things would not work smoothly at first. The homes of their fathers were void; new dunghills, comparatively flavourless, had to be made, the old accretions, endeared by ancestral associations, had to be abandoned, and the old effluvium weakened by distance was all that was left to them. The new town was off the main line of trade and traffic, but it was thought that these, with the old Tipperary odour, would come in time. Streets and marts were built by the Land League at a cost of £20,000 or more. The people moved away, but they soon moved back again. The shopkeepers could do no business, so with bated breath and whispering humbleness they returned to Mr. Smith-Barry. The mart was declared illegal, and the old one was re-opened. But while the agitation continued, the town was possessed by devils. Terrorism and outrage abounded on every side. The local papers published the names of men who dared to avow esteem for Mr. Smith-Barry, or who were supposed to favour his cause. The Tipperary boys threw bombshells into their houses, pigeon-holed their windows with stones, threw blasts of gun-powder with burning fuses into their homes. They were pitilessly boycotted, and a regular system of spies watched their goings out and their comings in. If they were shopkeepers everything was done to injure them, and people who patronised them were not only placed on the Black List but were assaulted on leaving the shops, and their purchases taken by violence and destroyed. Broken windows and threats of instant death were so common as to be unworthy of mention, and the hundred extra armed policemen who were marched into the town were utterly powerless against the prevailing rowdyism of the Nationalist party. Honest men were coerced into acting as though dishonest, and one unfortunate man, who had in a moment of weakness paid half-a-year's rent, pitifully besought Mr. Smith-Barry's agent to sue him along with the rest, and declared he would rather pay it over again than have it known that the money had been paid. "Ye can pay a year's gale for six months, but ye can't rise again from the dead," said this pious victim to circumstances.

At last the leaders were prosecuted, but before this the Boys had great divarshun. These good Gladstonians, these ardent Home Rulers, these patriotic purists, these famous members of the sans-shirt Separatist section, set no limits to their sacrifices in the Good Cause, stuck at nothing that would exemplify their determination to bring about the Union of Hearts, were resolved to take their light from under a bushel and set it in a candlestick. They wrecked many houses and sorely beat the inmates. They burnt barns, and stacks, and homesteads, and in one case a poor man's donkey-cart with its load of oats. They exploded in people's homes metal boxes, leaden pipes, and glass bottles containing gun-powder, in such numbers as to be beyond reckoning. They burnt the doors and window sashes of the empty houses, knocked people down at dark corners with heavy bludgeons, and fired shots into windows by way of adding zest to the family hearth. Poor John Quinlan escaped five shots, all fired into his house. Mr. Bell, of Pegsboro, beat this record with six. He was believed to sympathise with Mr. Smith-Barry! Men with white masks pervaded the vicinity from the gentle gloaming till the witching morn, and woe to the weak among their opponents, or even among the neutrals, whom they might meet on their march!

The tenants were great losers. A commercial man from Dublin assured me that the agitation cost him £2,000 in bad debts. The people were inconvenienced, unsettled, permanently demoralised, their peaceful relations rudely interrupted, themselves and their commercial connections more or less discredited and injured, and the whole prosperous community impoverished, by the machinations of O'Brien and Bishop Croke of Thurles, a few miles away. The inferior clergy were of course in their element. Father Humphreys and others were notorious for the violence of their language. Gladstonians who think Home Rule heralds the millennium, and who babble of brotherly love, should note the neat speech of good Father Haynes, who said, "We would, if we could, pelt them not only with dynamite, but with the lightnings of heaven and the fires of hell, till every British bulldog, whelp, and cur would be pulverised and made top-dressing for the soil." This is the feeling of the priests, and the people are under the priestly thumb. That this is so is proved by recent events in Dublin. None but the Parnellites could make head against the Catholic Party. In the recent conflict the Parnellites were squelched. Tim Healy kicked and bit, but Bishop Walsh got him on the ropes, and Tim "went down to avoid punishment." The priest holds Tim in the hollow of his hand. Tim and his tribe must be docile, must answer to the whistle, must keep to heel, or they will feel the lash. Should they rebel, their constituencies, acting on priestly orders, will cast them out as unclean, and their occupation, the means by which they live, will be gone. Tim and his congeries hate the clerics, but they fear the flagellum. They loathe their chains, but they must grin and bear them. They have no choice between that and political extinction.

The opinion of Tipperary men on the question of religious toleration is practically unanimous. Pass Home Rule and the Protestants must perforce clear out. As it is, they are entirely excluded from any elective position, their dead are hooted in the streets, their funeral services are mocked and derided by a jeering crowd. The other day a man was fined for insulting the venerable Protestant pastor of Cappawhite, near Tipperary, while the old man was peacefully conducting the burial service of a member of his congregation. Foul oaths and execrations being meekly accepted without protest, a more enterprising Papist struck the pastor with a sod of turf, for which he was punished. But, returning to our muttons, let me conclude with three important points:

(1) Mr. Smith-Barry built the Town Hall of Tipperary at a cost of £3,000, and gave the use thereof to the Town Commissioners for nothing. He spent £1,000 on a butter weigh-house, £500 on a market yard, and tidied up the green at a cost of £300. He gave thirty acres of land for a park, and the ground for the Catholic Cathedral. He offered the land for a Temperance Hall (I think he promised to build it), on condition that it was not used as a political meeting-house. The Catholic Bishop declined to accede to this, and the project was abandoned.

(2) Several dupes of the Land League, for various outrages, were sentenced to punishment varying from one year's hard labour to seven years' penal servitude.

(3) O'Brien, M.P., and Dillon, M.P., who had brought about the trouble, were with others convicted of conspiracy, and were sentenced to six months' imprisonment. But this was in their absence, for soon after the trial commenced, being released on bail, they ran away, putting the salt sea between themselves and their deservings. Heroes and martyrs of Ireland, of whom the brutal Briton hears so much, receive these patriots into your glorious company!

The spirit of Tipperary is ever the same. No open hostility now, but the fires of fanaticism are only smouldering, and only a breath is needed to revive the flame. Every Protestant I saw, and all the intelligent and enlightened Catholics, concur that this is so, and that Home Rule would supply the needful impulse. These men also submit that they understand the matter better than Mr. Gladstone and his patch-work party.

Tipperary April 12th.



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