Читать книгу The Woodcraft Girls in the City - Roy Lillian Elizabeth - Страница 4

“This myth is told by the Sea Lion-town People from Alaska and is called, ‘A Tale of a Red Feather,’” began Miss Miller.

“A group of children were playing ball with a woody excrescence which they had found in the bole of a tree. It had been rubbed down and polished until it was smooth and shiny as could be.

“As they knocked the ball back and forth, shouting with glee if one of their band happened to miss it, a small red feather floated down from the clouds and blew gently to and fro just over their heads. As it was wafted about in the eddying breeze, it attracted the attention of the youngsters who watched it with eager curiosity.

“It never came nearer the earth than just above the heads of the children and as they speculated concerning it, one of the boys declared it must be a magic feather. Another said it might be a prince bewitched by an evil spell-binder, and still another said it was from a Red Eagle that soared from the Happy Hunting Grounds.

“The latter idea seemed to take hold of the children and they cried ‘We want it if it fell from the Happy Hunting Grounds.’

“So most of them jumped up trying to catch it as it floated over their heads. The tallest boy, making a high leap, seized it, but instead of bringing it down to the ground with him, his hand stuck fast as if by some unseen power. He struggled but could not release himself and gradually he was drawn up from the earth.

“He screamed, and his brother seeing the awful magic working, caught hold of his hand to stay him. But he, too, was stuck fast to his brother’s hand and was lifted up against his will.

“Then another boy caught hold on to the second lad’s feet and he, too, was drawn up unwillingly. Soon, all the children, then the parents who sought to save their little ones, next the townspeople, and lastly the dogs and cats and donkeys, and every living creature in the town – all but the niece of the Town Chief were drawn up.

“This girl remained sleeping upon a couch behind a screen and was quite unaware of what was happening to her kinsmen and townspeople and the creatures that had lived in the town.

“The victims of Red Feather were carried up, up, up, to a great cloud that hung waiting to receive them. There they were kept until the waters in the cloud washed them all to bones and then bleached the bones white. But that comes later.

“The niece, strangely enough, was awakened by the great stillness. She listened and then sprang out of bed wondering what kept everyone so silent. No shouting of children, no braying of donkeys, no fighting of cats and dogs, no bargaining of townspeople!

“She peered from behind the screen and found no moving or living being, so she quickly dressed and ran out to call, but no answer came. She ran through the houses and found them vacant, and left as if they had been abandoned in a great hurry. The canoes were still tied to their posts or lying upon the beach, so it was quite evident that her people had not gone by the water-way. The great mountains back of the village offered no temptation to the villagers and the maiden knew they had not disappeared that way.

“She went home to think over this strange thing and as she thought, she feared some evil worker had succeeded in making magic against her people. Reaching this conclusion, the maiden ran out and stood near the spot where her cousins first saw the feather. She, too, saw a tiny red feather dance about her head but she was too troubled to account for her friends to give the temptation another thought.

“Having no curiosity or desire to possess the red feather gave her the power to see it as it was. As the feather still fluttered about, the girl was able to witness the whole sight of her people and every living creature of the village excepting herself, drawn up to the black cloud and left dangling there.

“Then she ran back to her tepee and wept. She wept gallons of salty tears before she became reconciled to her fate. But the tears relieved her sorrow and she went forth to seek for a memento of her brothers and sister. Where the children had been playing ball she found a shaving her brother had whittled from the wood from which he was making a spear just before he was caught up. She next found a feather from the arrow her cousin had been making. Then she found a chip of red cedar bark her brother had held, and a wild crab-apple blossom her little sister had plucked. Lastly, the maiden saw the footprints in the mud, of another brother as he had stood catching at the heels of his cousin. All these relics she gathered up carefully and placed them in a blanket.

“The blanket was securely bound by the four corners and the gallons of salty tears poured over it. Then the girl blew her nose violently to call magic, and poured the remainder of her tears over the covering that held the treasures.

“This last rite performed, the maiden carried the blanket to her couch behind the screen and sat down to wait. After many days she opened the blanket again and there she found a babe. It had a small shaving stuck to its forehead. She took the babe out and tied the blanket corners together again. Then she mothered the babe till it grew strong and as fine as her brother had been before it.

“After a time, she opened the blanket again and lo! there she found another fine child, but a bit of cedar bark was stuck to its forehead. The boy was also mothered and grew to be a fine lad.

“The third time the girl opened the blanket she found a boy with a feather stuck to his forehead. The fourth child had a clod of mud on the sole of each foot, and so on, the children came until nine fine lads had been mothered and reared, and then came a little girl who carried a crab-apple blossom in her hand.

“The ten children were carefully reared and taught many wise things that all Indians should know. They had plenty of food and clothing as every house in the town was there to take from.

“One day, the eldest lad inquired: ‘Mother, why lies yonder village so empty?’

“And she replied: ‘My child, it is your uncle’s town that lies empty because of idle curiosity. And this is what happened to everyone living in the village.’

“Then she told the children the story as I have told it to you, even the punishment that comes with curiosity and the payment demanded from any who deem they can do what others cannot.

“And the boy asked: ‘Where is the ball, mother?’

“She replied sadly: ‘Ah, my son, I may not show you the hidden place of that ball for it contains magic that brings evil to anyone touching it. Better leaveskîtq! a’-ig. ādAñ in the tree where it grows.’

“But the boys were overcome with curiosity to see and try this magic they were warned against. So, secretly they found the right bole of the tree where an excrescence grew and it was cut out. They worked it smooth and round until it was polished enough to play ball with.

“The little sister had not been told of her brothers’ mischief or she would have dissuaded them – or at least, she would have warned the mother that the boys had disobeyed her wishes.

“They tossed the ball gleefully back and forth and soon a tiny red feather floated over their heads but little sister warned them not to touch it as it was the same evil magic that had drawn all their kin away from earth.

“But the oldest lad scoffed at her fears and clutched at the feather. Instantly, he was turned to mucus, right before their eyes! And this mucus was waved violently back and forth till it was stretched out into a long thread. As it was pulled up to the black cloud overhead, one end of the mucus still stuck fast to the ground and the red feather tugged and tugged to tear it loose.

“The second brother caught hold of the mucus and was turned to a shaving. But this was whirled around and around until it spun dizzily and one end of the shaving reached the cloud but the other still whirled on the ground.

“The third boy ran up and caught hold of it and was instantly turned into a strip of cedar bark. After being rolled and pulled the bark began to stretch and finally one end was up in the clouds and the other still remained upon the earth.

“When the boy with the mud soles caught hold of the red cedar chip, he was turned to mud. As this was spun out, some of it was carried up to the cloud while some of it still clung to the earth but a fine thread of mud stretched between the two mud-lumps.

“But the next boy caught the wild crab-apple blossom from his sister’s hand and stamped upon the mud from his brother’s sole that lay upon the ground. As he stamped he called to his sister: ‘I am strong! Hurry – make medicine to save us.’

“And the sister cried: ‘Be a man! Be strong and I will save you!’

“But he was turned to a crab-apple tree right before her eyes. He was being dragged up to the cloud but the red feather had great difficulty to tear it away from the earth, as the roots had quickly grown down into the ground. One strong root still held in the earth and red feather was tugging hard to loosen it from its hold when little sister ran up and jumped upon this root. She then climbed up the long-drawn-out crab-apple tree, all the while making strong medicine and slashing out with a long sharp sword.

“The red feather flew madly about and when, at a mighty slash of the sword, the evil magic fell to earth, its power was gone forever!

“Then immediately after it came the nine brothers who were not hurt for red feather had lost its magic to hurt any more.

“And on top of the children came down the whitened bones of the villagers, and last of all crashed down the remains of the dogs and cats and donkeys that had lived in the village in the long-ago.

“The wild crab-apple tree had not had its root pulled from the ground before red feather was slashed down to earth, so little sister slid down that root and reached the place where all the brothers, and villagers, and creatures lay in a heap together.

“She spat medicine upon her brothers and they each took a natural form again, and were over-joyed at seeing themselves at home. Then she spat medicine upon the bones of her kins-people and they all returned to life. Next the villagers were brought back and then the dogs, because they are man’s best friends; then the donkeys, for they help carry the burdens of man; and lastly the cats for they kill vermin but are in themselves no other good to man.

“So the people and every creature thanked little sister for the strong medicine she had made to bring them all safe back home. Then she told them that they need never have been dead or kept up in that cloud had they known themselves and their power over all evil magic.

“And from that day, the people taught their children first, above every other knowledge, ‘Know Thyself,’ then the next thing the children were taught was, ‘Know that evil has no power or magic for one who Knows Himself!’”

As Miss Miller concluded the story the Woodcrafters cried “How! How!”

“What a strange story – it sounds almost like an allegory with a deep meaning,” said Jane.

“It is, and has hidden in its fanciful pictures described, the story of the Adam creation, of the Fall of Man, the New Birth of a Saviour, and the final resurrection from the dead when evil has been thrown to earth. At least, that is what I found in it as I studied its text and realised how much was buried in the words,” replied Miss Miller.

“Miss Miller,” came from Zan warningly, “remember – I too have that book from the Smithsonian!”

The Guide laughed. “Well, what if you have?”

“I fear you will be drawn up to the black cloud by black magic unless you hasten to make amends for your deception,” threatened Zan.

“O Chief! I move that you tell us what evil deed the Guide has forced upon us!” cried Jane, watching the two eagerly.

“O Brothers – or in this case, I should say ‘O sistern,’ our hitherto revered Guide wove magic before your eyes as you did not know that her tale was but half the story in the book. Now I shall make strong medicine and you shall see the magic leave her in our power,” spoke Zan, in a thundering tone, meantime, weaving a spell in the air with her hands and fingers, to the amusement of the girls.

Miss Miller, laughing, knew Zan would give her no peace until she had accomplished her purpose – in this particular case, the conclusion of the legend. So she stood up and saluted.

“Ha! the medicine worked quickly, sistern!” laughed Zan, seating herself.

“The second half of this tale may be applied by each one here to some profit,” remarked Miss Miller, as a prelude to her legend.

“The day following the one the people had been returned to their homes and living, the boys found the little red feather in the dust where it had fallen when slashed down from the cloud.

“In great anger and spite they began to tear it to bits and throw the down hither and thither. When they could find no further evidence that the evil magic had once been powerful, they suddenly found themselves in a snow-storm.

“It snowed and snowed until everything was covered. It piled up everywhere – on houses, stalls, town, and trees – all were snowed under and no day-light could peep in at the air-holes or doorways.

“Then little sister, who had been sleeping a long time, awoke and got up. She heard the cries of her people who wanted air and light, and she knew she must make medicine to help them overcome the evil they had brought upon themselves through spite and mistaken punishment.

“So she made strong medicine and gave it to her brothers to rub on the door-posts. They did and the snow melted instantly so that they could breathe and see, but the snow still lay piled up in the streets and over the other houses. And it also covered the smoke-hole of their house so that no fire could burn to prepare the food. Still the snow fell and fell until it seemed that the doorway would again be blocked up.

“Then little sister called upon her mother for help, and together they made medicine and then called upon the birds to help.

“A blue jay soon flew over the smoke-hole of the house and dropped a ripe elder-berry down through the opening. As the berry touched the snow, the ice and sleet melted and soon vanished so that the roof was clear.

“Now little sister took the berry and wherever it touched ice or sleet or snow, the frozen magic melted and left off being.

“The blue jay flew over the other houses and dropped a berry down each smoke-hole. In many homes the berry was used as advised and these families were soon out of the ice and cold. In other places the people were too busy shoveling snow to bother with the blue jay’s berry and they remained frozen still. Some used the berry to melt a way out of the house and then wasted no more effort so the smoke-hole never worked right and nourishment was scarce.

“When the bird had dropped a berry down every smoke-hole it flew back to little sister’s home and said: ‘Now I must be on my way again. Who will come with me to visit heaven, where I go?’

“Most of the children were eager to go so they climbed upon the bird’s back or clung to his wings and feet until he came to the clouds where heaven was hidden away from earth-dwellers’ sight.

“Once in heaven, the blue jay flapped his wings and rolled the children off and told them he had to leave them for a short time to report what he had done on the earth.

“Left alone, the children walked about enjoying the novel sights, until one of the boys saw a djo’lgisniffing about. He threw a rock at the animal and stunned it, then he ran over and tore it to bits and scattered the fragments about, although the poordjo’lgi had not done anything to merit this cruelty.

“The children now felt hungry and said they would go and seek for something to eat, as the blue jay had failed to return to help them find bread.

“As they walked, they came to a house where a woman stood looking anxiously about as if in search for someone.

“The children drew near and she said: ‘Have you seen my child playing about?’

“And they answered: ‘We saw nothing but adjo’lgi and it we killed.’

“‘Oh, oh! You bad children! You have killed my child!’ cried the woman. Then she suddenly caught the children and pushed them in through the open door and when they were all in she turned and said, ‘Door, bolt yourself.’

“Then the children trembled when they saw the door shut and bolt itself and they knew they were again in the power of black magic.

“But little sister had had nothing to do with the killing of the djo’lgi and she now whispered to the brother who had held a firm root in the earth when red feather tried to tear the crab-apple tree from the ground: ‘I will make medicine and smear some on you. That will turn you into a cinder so that you can fly up the smoke-hole and get out. Then find Blue Jay. With the medicine I smear on your head you can bring the djo’lgi back to life and let Blue Jay bring it home to the old woman. When she finds her child alive and happy she will let us all go.’

“The boy did as sister told him, and when he was outside the smoke-hole he flew about heaven until he found Blue Jay.

“So medicine was rubbed on the djo’lgi and he was brought back to life and carried home. There, a loud rap on the door made the old woman cry: ‘Who’s there?’

“And the djo’lgi answered: ‘It is your djo’lgi, mother, let me come in.’

“She ran and unbolted the door and was so happy to have her child back in her arms that she forgot to bolt the door again. Then the Blue Jay led the children forth and they all went to the big house on the Cliff where Blue Jay’s grandmother lived. Here a fine feast was spread for the visitors and after they had had all the juicy venison they could eat, Blue Jay said: ‘Come now, let us go to heaven.’

“But the grandmother said: ‘How can all these children crawl through safely when the clouds open and shut?’

“I’ll show them how and if they mind they will get in,’ replied the Blue Jay.

“Then they said good-by to the grandmother and followed after Blue Jay to the place where they had to creep in under the clouds if they wished to see the great Bill-of-Heaven who was known everywhere as the Power-of-the-shining-clouds.

“When they came to the edge of the blue sky where the clouds open and shut continually, Blue Jay dipped his feathers in the blue to make them brighter and meantime, some of the boys tried to run under the cloud and so get into heaven first. But the cloud came down and caught them, so they were turned into rain and poured down to help the earth blossom.

“Then some of the other children tried to rush through, and of these two were caught under the edge of the cloud and were turned to thunder, and the others who only got a glimpse of heaven were turned to lightning from the brightness of the glory they saw.

“Blue Jay came back after a time and was sorry to hear some of the children had not followed his advice but risked their happiness by being rude and disobedient. Then he turned to the remaining children and said: ‘I will watch for the time when you must rush in. I will call “Fly!” then all must fly back and forth along the edge of the cloud till a little rift of blue where a cloud lifts is seen. Dart through that but never try it unless you see the rift of blue.’

“The little sister was told to follow with Blue Jay as he would see her through. Then cinder brother and a few of the others waited and watched, flying back and forth until they saw a rift break through a thick cloud, and quickly they rushed through and found the glory of the sun and lived happy in heaven ever after.”

“How! How” cried the girls, some clapping their hands.

Eleanor sat and looked scornfully at the girls applauding. Then she said, “If that isn’t the silliest nonsense ever! Besides, I think it is positively sacrilegious to talk in that way about heaven!”

“Sacrilegious! Why should it be? It is the simple ancient beliefs of the Indians who had no Bible as we have, and handed down these legends from one generation to another to teach their children respect and obedience to the Great Spirit,” replied Zan.

“You certainly can’t say that calling the Power above by the name of ‘Bill-of-Heaven’ is respect! I almost shivered when I heard Miss Miller use such blasphemy!” retorted Eleanor.

“Why Eleanor, you are mistaken! The name is interpreted from the original language where the Indians never even heard the name of ‘Bill,’ so they could not use it in disrespect. In their tongue the term ‘Bill’ means an entirely different thing than in our English, so we must not condemn a thing because we are ignorant of its uses,” said the Guide, calmly.

“Tell us the germ of truth you found in that allegory, Miss Miller,” begged Jane.

“I told you before I began that you each must apply it for yourselves. I can sit down and find a suitable lesson in it for the short-comings of each one present,” laughed Miss Miller, rising to close the Council Meeting.

As the Woodcrafters left the building, Zan called after them: “Remember to bring a finished product of your carpentry for the next Council!”